اسماعیل وفا یغمایی

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گفت‌و‌شنود با اسماعیل وفا یغمائی (۱۱) دکان امام زمان 

گفت‌و‌شنود با اسماعیل وفا یغمائی (۱۱) دکان امام زمان

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ا سماعیل وفا یغمایی / در گذرگاه تاریخ ایران - قسمت دوم

ا سماعیل وفا یغمایی / در گذرگاه تاریخ ایران - قسمت دوم

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در رهگذار گمشدگان غبارها
بر بادها نوشته بسی یادگارها
کز این‌گذر‌گذشته فراوان سوارو اسب
نز اسب ها رسید خبر، نزسوارها
رفتند و گم شدند و از آنان فسانه ای
گردیده نقش در نفس روزگارها
بس کاروان گذشت و به جا ماند راه دور
پیچان چو دود در افق انتظارها
ای دل سراب بادیه نفریبدت ز رنگ
با سبز و سرخ و آبی نقش و نگارها
کار زمانه نیست مگر کتف « بیور اسب »
کز آن دمیده جنگل مسموم مارها
تیغ است و چرم و چهره دژخیم بی عصب
زنجیر و بند و قامت خونین دارها
جز اشک گرم نیست روان آن جه بگذرد
بر چشم تشنه در خنک جویبارها
با این همه به راه روانیم و در خزان
داریم بر جگر عطش نو بهارها
آن نو بهارها که در آن باز بشکفند
در بوستان خاک بسی گلعذار ها
شد پتک ما زمانه ،«وفا» تا محک زند
در ژرفنای گوهر جانها عیارها
________________________________________
گفت و شنود با اسماعیل وفا یغمائی (۱) گفت و شنود با اسماعیل وفا یغمائی (۲) گفت و شنود با اسماعیل وفا یغمائی (۳) گفت‌و‌شنود با اسماعیل وقا یغمائی(۴) گفت‌و‌شنود با اسماعیل وفا یغمائی(۵) گفت‌و‌شنود با اسماعیل وفا یغمائی(۶) گفت‌و‌شنود با اسماعیل وفا یغمائی(۷) گفت‌و‌شنود با اسماعیل وفا یغمائی (۸) گفت‌و‌شنود با اسماعیل وفا یغمائی (۹) گفت‌و‌شنود با اسماعیل وفا یغمائی (۱۰) گفت‌و‌شنود با اسماعیل وفا یغمائی (۱۱) گفت‌و‌شنود با اسماعیل وفا یغمائی (۱۲) گفتو‌شنود با اسماعیل وفا یغمائی (۱۳) گفت‌و‌شنود با اسماعیل وفا یغمائی (۱۴) گفت و شنود با اسماعیل وفا یغمائی (۱۵) گفت‌‌ وشنود با اسماعیل وفا یغمائی (۱۶) گفت‌‌ وشنود با اسماعیل وفا یغمائی (۱۷) گفت‌‌‌وشنود با اسماعیل یغمائی (۱۸) گفت‌‌‌وشنود با اسماعیل یغمائی (۱۹) گفت‌‌‌وشنود با اسماعیل یغمائی (20) گفت‌‌‌وشنود با اسماعیل یغمائی (21) گفت‌‌‌وشنود با اسماعیل یغمائی (22) 
گفت‌‌‌وشنود با اسماعیل یغمائی- قسمت آخر
... 
سایت همنشین بهار 
http://www.hamneshinbahar.net

گفت‌‌‌وشنود با اسماعیل یغمائی- قسمت آخر

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گفتاری پیرامون بزرگان تاریخ و ادبیات ایران - اسماعیل وفا یغمایی

گفتاری پیرامون بزرگان تاریخ و ادبیات ایران - اسماعیل وفا یغمایی

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هویت حقیقی , هویت حقوقی و مادر ما ایران - اسماعیل وفا یغمایی

هویت حقیقی , هویت حقوقی و مادر ما ایران - اسماعیل وفا یغمایی

هویت حقیقی , هویت حقوقی و مادر ما ایران - اسماعیل وفا یغمایی - قسمت دوم

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گفتاری پیرامون بزرگان تاریخ و ادبیات ایران( زکریای رازی قسمت دوم)- اسماعیل وفا یغمایی

گفتاری پیرامون بزرگان تاریخ و ادبیات ایران( زکریای رازی قسمت دوم)- اسماعیل وفا یغمایی

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گفتاری پیرامون بزرگان تاریخ و ادبیات ایران( قسمت سوم/پایانی) - اسماعیل وفا یغمایی

گفتاری پیرامون بزرگان تاریخ و ادبیات ایران( قسمت سوم/پایانی) - اسماعیل وفا یغمایی

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کفت وگوی سعید بهبانی با اسماعیل وفا یغمائی شاعر ،  نویسنده ، کنشگر سیاسی و از اعضای سابق و بلند مرتبه  مجاهدین و همچنین از نزدیکان سابق مسعود رجوی 

در باره اثرات انتشار نوار منتظری در امروز جامعه  گفت وگو با اسماعیل وفا یغمائی

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کفت وگوی سعید بهبانی با اسماعیل وفا یغمائی شاعر ،  نویسنده ، کنشگر سیاسی و از اعضای سابق و بلند مرتبه  مجاهدین و همچنین از نزدیکان سابق مسعود رجوی

با یادی از حادثه هفده شهریور تا تقابل آخوند و روشنفکر از نگاه اسماعیل وفا یغمائی

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از خروج مجاهدین از عراق تا ماجرای نامعلوم فروش شهر اشرف  در پرسشی از اسماعیل وفا یغمائی

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Saeed Behbahani, founder of MihanTV.com talks to esmaeil Vafa Yaghmaei   about current events and mojahedin khalgh.
سعید بهبهانی گفت و گو با اسماعیل وفا یغمائی

وضعیت مجاهدین بعد از سی سال  و ورود به دنیای خارج از کمپ های  اشرف  و لیبرتی از نگاه وفا یغمائی

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Saeed Behbahani, founder of MihanTV.com talks to esmaeil Vafa Yaghmaei   about current events and mojahedin khalgh.
سعید بهبهانی گفت و گو با اسماعیل وفا یغمائی پیرامون واقعه ضربه شهریور 1350 و تاثیرات ان در انقلاب 57 و امروز ما

ضربه شهریور 1350 به جریاتات سیاسی و تاثیر آن در شرایط امروز ما از نگاه اسماعیل وفا یغمائی

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Saeed Behbahani, founder of MihanTV.com talks to esmaeil Vafa Yaghmaei   about Ashoura and sheie's emam
سعید بهبهانی گفت و گو با اسماعیل وفا یغمائی پیرامون تاریخ اسلام و ماجرای عاشورا وامامان شعیه

عاشورا چه بود واقعا و چگونه اتفاق افتاد از نگاه اسماعیل وفا یغمائی - بخش اول

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Saeed Behbahani, founder of MihanTV.com talks to esmaeil Vafa Yaghmaei   about Ashoura and sheie's emam part 2
سعید بهبهانی گفت و گو با اسماعیل وفا یغمائی پیرامون تاریخ اسلام و ماجرای عاشورا  وامامان شعیه بخش دوم

واقعه عاشورا در ائینه تاریخ (بخش دوم ) با اسماعیل وفا یغمائی

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Saeed Behbahani, founder of MihanTV.com talks to esmaeil Vafa Yaghmaei   about Ashoura and sheie's emam part3
The day of Ashura is marked by Muslims as a whole, but for Shia Muslims it is a major religious commemoration of the martyrdom at Karbala of Hussein, a grandson of the Prophet Muhammad. It falls on the 10th of Muharram, the first month of the Islamic lunar calendar. It is marked by Muslims with a voluntary day of fasting which commemorates the day Noah left the Ark, and the day that Moses was saved from the Egyptians by God. For Shia Muslims, Ashura is a solemn day of mourning the martyrdom of Hussein in 680 AD at Karbala in modern-day Iraq. It is marked with mourning rituals and passion plays re-enacting the martyrdom. Shia men and women dressed in black also parade through the streets slapping their chests and chanting. Some Shia men seek to emulate the suffering of Hussein by flagellating themselves with chains or cutting their foreheads until blood streams from their bodies. Some Shia leaders and groups discourage the bloodletting, saying it creates a backward and negative image of Shia Muslims. Such leaders encourage people to donate blood. Islamic schism The killing of Hussein was an event that led to the split in Islam into two main sects – Sunnis and Shias. In early Islamic history the Shia were a political faction (known as the “party of Ali”) that supported Ali, son-in-law of the Prophet Mohammed and the fourth caliph (temporal and spiritual ruler) of the Muslim community. The great schism between Sunnis and Shias occurred when Imam Ali did not succeed as leader of the Islamic community at the death of the Prophet. Ali was murdered in AD 661 and his chief opponent Muawiya became caliph. Caliph Muawiya was later succeeded by his son Yazid, but Ali’s son Hussein refused to accept his legitimacy and fighting between the two resulted. Hussein and his followers were massacred in battle at Karbala. Both Ali’s and Hussein’s deaths gave rise to the Shia cult of martyrdom and to their sense of betrayal and struggle against injustice, oppression and tyranny. Today, Shias comprise about 15% of the total worldwide Muslim population.
سعید بهبهانی گفت و گو با اسماعیل وفا یغمائی پیرامون تاریخ اسلام و ماجرای عاشورا  وامامان شعیه بخش سوم

واقعه عاشورا در ائینه تاریخ (بخش سوم ) با اسماعیل وفا یغمائی

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Saeed Behbahani, founder of MihanTV.com talks to esmaeil Vafa Yaghmaei   about Ashoura and sheie's emam part4
The day of Ashura is marked by Muslims as a whole, but for Shia Muslims it is a major religious commemoration of the martyrdom at Karbala of Hussein, a grandson of the Prophet Muhammad. It falls on the 10th of Muharram, the first month of the Islamic lunar calendar. It is marked by Muslims with a voluntary day of fasting which commemorates the day Noah left the Ark, and the day that Moses was saved from the Egyptians by God. For Shia Muslims, Ashura is a solemn day of mourning the martyrdom of Hussein in 680 AD at Karbala in modern-day Iraq. It is marked with mourning rituals and passion plays re-enacting the martyrdom. Shia men and women dressed in black also parade through the streets slapping their chests and chanting. Some Shia men seek to emulate the suffering of Hussein by flagellating themselves with chains or cutting their foreheads until blood streams from their bodies. Some Shia leaders and groups discourage the bloodletting, saying it creates a backward and negative image of Shia Muslims. Such leaders encourage people to donate blood. Islamic schism The killing of Hussein was an event that led to the split in Islam into two main sects – Sunnis and Shias. In early Islamic history the Shia were a political faction (known as the “party of Ali”) that supported Ali, son-in-law of the Prophet Mohammed and the fourth caliph (temporal and spiritual ruler) of the Muslim community. The great schism between Sunnis and Shias occurred when Imam Ali did not succeed as leader of the Islamic community at the death of the Prophet. Ali was murdered in AD 661 and his chief opponent Muawiya became caliph. Caliph Muawiya was later succeeded by his son Yazid, but Ali’s son Hussein refused to accept his legitimacy and fighting between the two resulted. Hussein and his followers were massacred in battle at Karbala. Both Ali’s and Hussein’s deaths gave rise to the Shia cult of martyrdom and to their sense of betrayal and struggle against injustice, oppression and tyranny. Today, Shias comprise about 15% of the total worldwide Muslim population.
سعید بهبهانی گفت و گو با اسماعیل وفا یغمائی پیرامون تاریخ اسلام و ماجرای عاشورا  وامامان شعیه بخش چهارم

واقعه عاشورا در ائینه تاریخ (بخش چهارم ) با اسماعیل وفا یغمائی

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Saeed Behbahani, founder of MihanTV.com talks to esmaeil Vafa Yaghmaei   about Ashoura and sheie's emam part 5
The day of Ashura is marked by Muslims as a whole, but for Shia Muslims it is a major religious commemoration of the martyrdom at Karbala of Hussein, a grandson of the Prophet Muhammad. It falls on the 10th of Muharram, the first month of the Islamic lunar calendar. It is marked by Muslims with a voluntary day of fasting which commemorates the day Noah left the Ark, and the day that Moses was saved from the Egyptians by God. For Shia Muslims, Ashura is a solemn day of mourning the martyrdom of Hussein in 680 AD at Karbala in modern-day Iraq. It is marked with mourning rituals and passion plays re-enacting the martyrdom. Shia men and women dressed in black also parade through the streets slapping their chests and chanting. Some Shia men seek to emulate the suffering of Hussein by flagellating themselves with chains or cutting their foreheads until blood streams from their bodies. Some Shia leaders and groups discourage the bloodletting, saying it creates a backward and negative image of Shia Muslims. Such leaders encourage people to donate blood. Islamic schism The killing of Hussein was an event that led to the split in Islam into two main sects – Sunnis and Shias. In early Islamic history the Shia were a political faction (known as the “party of Ali”) that supported Ali, son-in-law of the Prophet Mohammed and the fourth caliph (temporal and spiritual ruler) of the Muslim community. The great schism between Sunnis and Shias occurred when Imam Ali did not succeed as leader of the Islamic community at the death of the Prophet. Ali was murdered in AD 661 and his chief opponent Muawiya became caliph. Caliph Muawiya was later succeeded by his son Yazid, but Ali’s son Hussein refused to accept his legitimacy and fighting between the two resulted. Hussein and his followers were massacred in battle at Karbala. Both Ali’s and Hussein’s deaths gave rise to the Shia cult of martyrdom and to their sense of betrayal and struggle against injustice, oppression and tyranny. Today, Shias comprise about 15% of the total worldwide Muslim population.
سعید بهبهانی گفت و گو با اسماعیل وفا یغمائی پیرامون تاریخ اسلام و ماجرای عاشورا  وامامان شعیه بخش پنجم

واقعه عاشورا در ائینه تاریخ (بخش پنجم ) با اسماعیل وفا یغمائی /فرهنگ تئوری و فرهنگ عملی

واقعه عاشورا در ائینه تاریخ (بخش ششم ) با اسماعیل وفا یغمائی /امام زین العابدین و عاقبت او

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Saeed Behbahani, founder of MihanTV.com talks to Esmaeil Vafa Yaghmaei   about Ashoura and sheie's emam part 7
The day of Ashura is marked by Muslims as a whole, but for Shia Muslims it is a major religious commemoration of the martyrdom at Karbala of Hussein, a grandson of the Prophet Muhammad. It falls on the 10th of Muharram, the first month of the Islamic lunar calendar. It is marked by Muslims with a voluntary day of fasting which commemorates the day Noah left the Ark, and the day that Moses was saved from the Egyptians by God. For Shia Muslims, Ashura is a solemn day of mourning the martyrdom of Hussein in 680 AD at Karbala in modern-day Iraq. It is marked with mourning rituals and passion plays re-enacting the martyrdom. Shia men and women dressed in black also parade through the streets slapping their chests and chanting. Some Shia men seek to emulate the suffering of Hussein by flagellating themselves with chains or cutting their foreheads until blood streams from their bodies. Some Shia leaders and groups discourage the bloodletting, saying it creates a backward and negative image of Shia Muslims. Such leaders encourage people to donate blood. Islamic schism The killing of Hussein was an event that led to the split in Islam into two main sects – Sunnis and Shias. In early Islamic history the Shia were a political faction (known as the “party of Ali”) that supported Ali, son-in-law of the Prophet Mohammed and the fourth caliph (temporal and spiritual ruler) of the Muslim community. The great schism between Sunnis and Shias occurred when Imam Ali did not succeed as leader of the Islamic community at the death of the Prophet. Ali was murdered in AD 661 and his chief opponent Muawiya became caliph. Caliph Muawiya was later succeeded by his son Yazid, but Ali’s son Hussein refused to accept his legitimacy and fighting between the two resulted. Hussein and his followers were massacred in battle at Karbala. Both Ali’s and Hussein’s deaths gave rise to the Shia cult of martyrdom and to their sense of betrayal and struggle against injustice, oppression and tyranny. Today, Shias comprise about 15% of the total worldwide Muslim population.
سعید بهبهانی گفت و گو با اسماعیل وفا یغمائی پیرامون تاریخ اسلام و ماجرای عاشورا  وامامان شعیه بخش هفتم

اسماعیل وفا یغمایی

Mehran