Hara Hara Mahadev- Krishna Das

OM Namah Shivaya - Krishna Das (Extended Version HQ Audio)

Sarvesham Svasti Bhavatu
May auspiciousness be unto all

Sarvesham Santir Bhavatu
May Peace be unto all;

Sarvesham Purnam Bhavatu
May fullness be unto all:

Sarvesham Mangalam Bhavatu
May prosperity be unto all

Sarve Bhavantu Sukhinah
May all be happy

Sarve Santu Niramayah
May all be free from disabilities

Sarve Bhadrani Pashyantu
May all behold what is auspicious

Ma Kaschid-Duhkha-Bhag-Bhavet
May none suffer from sorrow

Asato Ma Sadgamaya
Lead me from the unreal to the Real

Tamaso Ma Jyotir-Gamaya
Lead me from darkness to Light

Mrityor-Ma Amritam Gumaya
Lead me from mortality to Immortality


Om Shanti Shanti Shanti
Om Peace ! Peace ! Peace ! 

Sarvesham

‘Mahārāja Parīkṣit attained the highest perfection, shelter at Lord Kṛṣṇa’s lotus feet, simply by hearing about Lord Viṣṇu. Śukadeva Gosvāmī attained perfection simply by reciting Śrīmad-Bhāgavatam. Prahlāda Mahārāja attained perfection by remembering the Lord. The goddess of fortune attained perfection by massaging the transcendental legs of Mahā-Viṣṇu. Mahārāja Pṛthu attained perfection by worshiping the Deity, and Akrūra attained perfection by offering prayers unto the Lord. Vajrāṅgajī [Hanumān] attained perfection by rendering service to Lord Rāmacandra, and Arjuna attained perfection simply by being Kṛṣṇa’s friend. Bali Mahārāja attained perfection by dedicating everything to the lotus feet of Kṛṣṇa.’ - CC Madhya 22.136

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Sri Rudram (Sanskrit: श्री रुद्रम्), to which the Chamakam (Sanskrit: चमकम्) is added by scriptural tradition, is a Hindu stotram (hymn) dedicated to Rudra (an epithet of Shiva), taken from the Yajurveda (TS 4.5, 4.7).
Sri Rudram is also known as Sri Rudraprasna, Śatarudrīya, and Rudradhyaya. The text is important in Saivism, where Shiva is viewed as the Supreme God. The hymn is an early example of enumerating the names of a deity, a tradition developed extensively in the sahasranama literature of Hinduism. By the first few centuries CE, the recitation of the Śatarudrīya is claimed, in the Jābala Upanishad, to lead to immortality. The hymn is referred to in the Shiva Purana.
The text is also famous for its mention of the Saivite Panchakshara ("five-syllable") mantra (Sanskrit: Namaḥ Śivāya), which appears in the text of the Śatarudrīya in the eighth anuvaka. The text also contains the mantra Aum Namah Bhagavathe Rudraya. Through the chanting of Sri Rudram, Lord Siva's various attributes and aspects are invoked and worshiped. Chanting the Rudram is considered to be of great benefit. The Rudram chanting can be done with or without the accompaniment of a Vedic yagna ritual. When accompanied with the Vedic fire ritual, it is called the Rudra Yagnam. It is said that Lord Shiva, after Bhasmasura was killed with the help of Lord Maha Vishnu, performed the Tandava Dance and then performed the "Rudra Yagna" for the betterment of humanity. The place where the Rudra Yagna was performed is where the "Sri Kalahasti" Temple stands now; this temple also has one of the 5 (Pancha bhootha - Vayu, Agni, Jala, Akash, Prithvi) lingas called Vayu. 

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