What you see on social media Muslims is CONFUSION AND PEOPLE WANTING TO SHOW THEY ARE MORE RELIGIOUS

We can't hear what she is saying so sometimes it may be useful to repeat what the audience are saying 

Notions of racial difference played an important role in the Atlantic slave trade and have left a long legacy well after the slave trade was abolished during the nineteenth century. Yet centuries earlier, an Islamic scholar from Timbuktu had formulated an argument against the enslavement of individuals based on race or skin color. In this episode, Chris Gratien discusses the life and writings of Ahmad Baba in Timbuktu and Marrakesh as a captive scholar of Sultan Ahmad al-Mansour. 

Image source: http://www.loc.gov/exhibits/mali/mali-exhibit.html

SELECT BIBLIOGRAPHY

Gratien, Chris. "Race, Slavery, and Islamic Law in the Early Modern Atlantic." The Journal of North African Studies, Vol. 18, No. 3 (May 2013).

Baba, Ahmad ibn Ahmad, John O. Hunwick, and Fatima Harrak. Mi`raj al-Su`ud : Ajwibat Ahmad Baba Hawla Al-Istirqaq. [al-Rabat]: al-Mamlakah al-Maghribiyah, Jami`at Muhammad al-Khamis, Ma`had al-Dirasat al-Afriqiyah bi-al-Rabat, 2000.

Hunwick, John O. "A New Source for the Biography of Ahmad Baba Al-Tinbukti (1556-1627)." Bulletin of the School of Oriental and African Studies 27, no. 3 (1964).

Lovejoy, Paul. "The Context of Enslavement in West Africa." In Slaves, Subjects, and Subversives : Blacks in Colonial Latin America, edited by Jane Landers and Barry Robinson, 9-38. Albuquerque: University of New Mexico Press, 2006.

Mouline, Nabil. Le Califat Imaginaire D'ahmad Al-Mansur: Pouvoir Et Diplomatie Au Maroc Au Xvie Siècle. Paris: Presses universitaires de France, 2009.

Zouber, Mahmoud A. Ahmad Baba De Tombouctou (1556-1627) : Sa Vie Et Son Oeuvre. Paris: G.-P. Maisonneuve et Larose, 1977.

Race, Slavery, and Islamic Law in the Early Modern Atlantic World

القران الكريم بصوت القاري  هشام الهراز

19| سورة مريم| هشام الهراز | قراءة حفص

3 | سورة ال عمران| هشام الهراز | قراءة ورش

اللهُ الله اللهُ رَبِّي عَوْنِي وَحَسْبِي مَالِي سِوَاهُ
CHORUS: Allahu Allah Allahu Rabbi, ‘awnee wa Hasbee, maalee siwaahu
Allah is my Lord, The One who helps me
And He is sufficient for me, I have no one except Him

يَا أَبَا الزَّهْرَاء   بِالَّذِي صَانَكْ   لَاتُخَيِّبْنَا
يَا سِيدِي نَحْنُ ضِيْفَانَكْ يَا سِيدِي نَحْنُ ضِيْفَانَكْ
Yaa -abbaz Zahraa, billadhee saanak, la tukhayyibnaa
Yaa seedee naHnu deefaanak yaa seedee naHnu deefaanak
O Father of Zahra, by the one who protects you, don’t let us come to nothing
O My Master we are your guests, O My Master we are your guests

رَوْحٌ وَرَيْحَانْ    مَا بَيْنَ الْخُلَّانْ   جَنَّةٌ الرِّضْوَانْ
يَا سِيدِي فِي حَضْرَاتِنَا يَا سِيدِي فِي حَضْرَاتِنَا
RawHun wa rayHaan, maa baynal khullaan, jannatur ridwaan
Yaa seedee fi Hadraatinaa yaa seedee fi Hadraatina
Care and provision amongst intimate friends, in gardens of pleasure
O My Master in our presence, O My Master in our presence

حَضْرَةُ الْقُدُّوسْ   مَحْيَا لِلنُّفُوسْ   جَنَّةٌ الْفِرْدَوسْ
يَا سِيدِي نَحْتَاجْ إِلَيْكَ يَا سِيدِي نَحْتَاجْ إِلَيْكَ
Hadratul quddoos, maHyaa linnufoos, jannatul firdaws
Yaa seedee naHtaaj -ilayka yaa seedee naHtaaj -ilayka
The Holy Presence, the reviver of the souls, the highest heaven
O My Master we are in need of you, O My Master we are in need of you

مِنْ خَمْرِ الْعِرْفَانْ   سُقِينَا قِذَانْ   مِنْ يَدِ الْوِلْدَانْ
يَا سِيدِي مُخَلَّدِينَا يَا سِيدِي مُخَلَّدِينَا
Min khamril ‘irfaan, suqeenaa qidhaan, min yadil wildaan
Yaa seedee mukhalladeenaa yaa seedee mukhalladeenaa
The wine of the Gnostics, satiates us, served by the everlasting youth
O My Master we will abide therein forever, O My Master we will abide forever (and be served)
 
حَالُ الْعَارِفِينْ    مُتَقَابِلِينْ    عَلَى سُرُرٍ
يَا سِيدِي مُسْتَبْشِرِينَا يَا سِيدِي مُسْتَبْشِرِينَا
Haalul ‘aarifeen, mutaqaabileen, ‘alaa sururin
Yaa seedee mustabshireenaa yaa seedee mustabshireenaa
The sublime state of the Gnostics, facing each other upon thrones of honour
O My Master they were given glad tidings, O My Master they were given glad tidings

أَبْنَاءُ الْحَضْرَة    لَهُمُ الْبُشْرَى   مِنْ قَبْلِ الْأُخْرَى
يَا سِيدِي مُعَزَّزِينَا يَا سِيدِي مُعَزَّزِينَا
-Abnaa-ul Hadrah, lahumul bushraa, min qablil -ukhraa
Yaa seedee mu’azzazeenaa yaa seedee mu’azzazeenaa
The Children of the Presence, for them is the glad tiding given to them before the next world
O My Master they are honoured, O My Master they are honoured

عِبَادُ الرَّحْمَانْ  فِي كُلِّ زَمَانْ   لَهُمُ الْأَمَانْ
يَا سِيدِي مُطْمَئِنِّينَا يَا سِيدِي مُطْمَئِنِّينَا
‘Ibaadur raHmaan, fi kulli zamaan, lahamul -amaan
Yaa seedee mutma-inneenaa, yaa seedee mutma-inneenaa
The servants of the Most Merciful, have safety in all times
O My Master they are tranquil, O My Master they are tranquil

Rawhun Wa Raihan - Shaykh Nuh

Aya Murid Allah & Ya Man Turid Tadri Fanni from the Diwan of Shaykh Ahmad ibn Mustafa al 'Alawi al Mustaghanimi qaddasa Allahu sirrah

Aya Murid Allah | Ya Man Turid Tadri Fanni

Fanaa Fillah - Allah Allah Ya Hu Qaseedah With Habib Umar, Sidi Usama Canon, And Shaykh Yahya Rhodus

Lecture given for the Seeking Shade youth program at Mosque Foundation on 10/6/2018.

Living the Sunnah

“Lakal Hamd”
Qasida of Praise
Shaykh Ibn Alhabib


From a gathering of lovers in NorCal

“Lakal Hamd” Qasida of Praise Shaykh Ibn Alhabib

هشام الهراز جزء تبارك كاملا|Holly Quran joz 29|

The Beloved ﷺ told us that a time will come when confusion will reign supreme and believers will be bewildered. It seems we can't go a week without Muslims online jumping into another moshpit that adds to the chaos and further obscures matters rather than bringing any clarity or benefit to the actions of the limbs or the heart.

This is a recording of a talk I gave on Saturday, October 26, 2019, in Sydney, Australia at Mīzān Avenue about the Fourth Pillar upon which the religion of Islam rests as per the Hadith of Jibreel peace be upon him - the Signs of the Hour.

This was not a storytelling talk. Knowledge and action in Islam are intimately linked, and knowledge of the Signs of the Hour implies an imperative to act, which means there’s a whole aspect of fiqh most of us haven’t been exposed to. I hope to be a means of elucidating this area so that it serves as an antidote in these confusing times where a person wakes up a believer and becomes a disbeliever in the evening, or ends his day as a believer and wakes up a disbeliever.

May Allah protect us all from such tribulations.

_______________________

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Ep 79. Antidote (Part 1 Of 4) | Fiqh Of The Signs Of The Hour

Ep 79. Antidote (Part 1 Of 4) | Fiqh Of The Signs Of The Hour

Mohamed Ghilan

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