Marriage in a Latter-day Saint temple is called a “sealing,” which is believed to stretch beyond death into the eternities. So what happens when a couple split up? Well, for devout members of The Church of Jesus Christ of Latter-day Saints, that’s much more complicated than a governmental divorce. In today’s world, that is something called a “sealing cancellation.” But there are different rules for women and men. Men can be sealed to more than one woman without any cancellation, but women can be sealed only to one man so must obtain a cancellation. And rules about who can be sealed to whom in the hereafter via proxy rituals are different from living couples. Many believe this confusion reflects remnants of polygamy. But does it?

On this week’s podcast, Nathan Oman, a Latter-day Saint law professor in William & Mary in Virginia, who has been researching the history of the faith’s modern sealing rules, tells how he discovered some startling facts. In fact, sealing cancellations and their gender differences arose in the early 20th century, well after the church officially had abandoned the practice. And Oman speculates about why it happened.

A law professor explains “temple divorces,” and how they changed through the years | Episode 246

Ah, Valentine’s Day, a holiday full of hearts and hopes, cards and candy, roses and romance. It’s a time couples seek their favorite table at their favorite restaurant and view their favorite rom-com from their favorite couch.

What does it mean, though, for young members of The Church of Jesus Christ of Latter-day Saints? Are they on the lookout for more than gestures — indeed, eternal marriage — or do they just want to have a good time?

On this week’s show, two young single adult Latter-day Saints, Sara Sumsion, who is working on a master’s degree in marriage and family therapy at Northwestern University, and Matt Judd, a health statistics consultant, discuss what the Latter-day Saint dating scene is REALLY like.

Finding love in today’s Latter-day Saint dating scene | Episode 325

What most Latter-day Saint historians and other scholars know about D. Michael Quinn is that he was, by all accounts, a remarkable researcher who could assemble disparate dots into a colorful mosaic.

They may know that he was excommunicated from The Church of Jesus Christ of Latter-day Saints as part of the “September Six” for his discussion of post-Manifesto polygamy and other controversial topics or that he was an expert in the faith’s financial dealings and hierarchy. But now, nearly three years after his death at age 77, the public will hear for the first time of his inner struggles as a gay man in the church that for most of his life preached that homosexuality was a sin.

Signature Books has now published Quinn’s heartbreaking autobiography, titled “Chosen Path: A Memoir,” described as a “relentlessly episodic” look at the deeply personal agonies and ecstasies of his life and work, while offering his perspective on significant church events that occurred while he was writing about Mormonism. Three themes are thread through his entries: his relationship with himself as a closeted gay man, with his oft-absent and secretive father, and with his church.

On this week’s show, Moshe Quinn, his son, who wrote a foreword, and Barbara Jones Brown, who edited the volume Quinn gleaned from his multiple journals, discuss the revelations in his memoir.

The life and legacy of historian D. Michael Quinn | Episode 326

Even in the 19th century, Brigham Young Academy (later Brigham Young University) welcomed students of both sexes, all nationalities, religions, races and colors.

Nearly from the start, it included women, which made it distinctive among other American higher-education institutions. And the school — owned and operated by The Church of Jesus Christ of Latter-day Saints — had a small but consistent nonwhite student population.

That included the school’s first Black graduate, Norman Wilson (not a Latter-day Saint), who earned his degree in 1939.

Grace Ann Soelberg curated a BYU exhibit honoring Wilson. She also explored how Black students were treated at the school, and how they were depicted, including examples of blackface, in its yearbooks from 1911 to 1985.

On this week’s show, Soelberg, now a graduate student at the University of Utah, discusses her findings.

BYU’s racial history | Episode 327

Money talks. It makes headlines, too. Just ask The Church of Jesus Christ of Latter-day Saints.

The Utah-based faith’s finances have become a source of discussion, debate and, yes, dissent among insiders and outsiders.

In recent weeks, the church’s chief investment arm, Ensign Peak Advisors, has seen its publicly reported stock portfolio shoot past $50 billion, helping to propel the global faith’s total wealth to an estimated $265 billion.

Days ago, the 9th U.S. Circuit Court of Appeals handed the church a mini-victory, agreeing to rehear the fraud lawsuit brought against it by a prominent Utahn, James Huntsman, who has accused Latter-day Saint leaders of misleading members about how the faith spends tithing funds.

In addition, the church has been targeted in at least five states by a string of what it has called “copycat” tithing lawsuits seeking class-action status.

On this week’s show, Salt Lake Tribune reporter Tony Semerad, who has been tracking the church’s finances and legal entanglements for a number of years, helps sort out all this money maneuvering and courtroom drama.

The Huntsman case, ‘copycat’ tithing lawsuits and expanding LDS Church wealth | Episode 328

The recent acquisition by The Church of Jesus Christ of Latter-day Saints of Mormonism’s first temple — in Kirtland, Ohio — along with historic buildings in Nauvoo, Ill., similarly tied to founder Joseph Smith and his band of believers thrilled the global faith’s members.

For followers of the Community of Christ, formerly known as the Reorganized Church of Jesus Christ of Latter Day Saints and the longtime diligent, devoted caretakers of these properties, the sale, which that faith’s top leaders acknowledged was “painful,” brought sadness, heartache and tears.

While grateful for the good the $192 million purchase price will do for the Community of Christ’s future, they lament losing ownership of these cherished pieces of their past.

On this week’s show to discuss that past and that future is David Howlett, a Community of Christ historian, visiting religion professor at Smith College in Massachusetts and author of “Kirtland Temple: The Biography of a Shared Mormon Sacred Space.”

A look at the Kirtland Temple’s past and its future under a new owner | Episode 329

In the past, historians and preservationists were not always pleased with how The Church of Jesus Christ of Latter-day Saints treated its treasured buildings. Bulldozing Utah’s Coalville Tabernacle and gutting the Logan Temple led to cries of anguish from insiders and outsiders alike.

These days, though, the same groups are lauding the painstaking and resplendent renovation of the faith’s pioneer-era Manti Temple, which is now open to public tours. And they are reassured by the Salt Lake City-based church’s plans for its recent purchase of Mormonism’s first temple, in Kirtland, Ohio.

On this week’s show, Matthew Grow, managing director of the church’s History Department, and Emily Utt, a curator of Latter-day Saint historic sites, discuss these preservation efforts.

Preserving the Kirtland and Manti temples — through the eyes of LDS historians | Episode 330

A decade after the Ordain Women movement within The Church of Jesus Christ of Latter-day Saints made national news, another feminist issue is getting lots of media attention.

During a March 17 meeting to celebrate the creation of the church’s Relief Society, J. Anette Dennis, first counselor in the faith’s global women’s organization, declared that “there is no other religious organization in the world that I know of that has so broadly given power and authority to women.”

Dennis went on to say that “other faiths ordain women to roles like priest or pastor, but those individuals represent a small minority when compared to the total number of women within their congregations.”

In the Utah-based church, all women “who choose a covenant relationship with God in the House of the Lord are endowed with priesthood power directly from God.”

It is a sentiment that has been expressed previously by Dallin H. Oaks, first counselor in the church’s governing First Presidency, and by Sheri Dew, a former counselor in the Relief Society General Presidency. But when the church posted Dennis’ quote on Instagram, a flood of responses from women ensued — more than 15,000 comments. And, in an unusual acknowledgment, the church’s social media team promised to share the “thoughts, feelings and experiences” with the faith’s leaders.

On this week’s show, discussing this speech, the overwhelming response it generated and the role of women in the church, are Julie Hanks, a Latter-day Saint therapist in Utah, and Amy Watkins Jensen, a Latter-day Saint middle school humanities teacher in Oakland, California, who created the Women on the Stand letter-writing campaign in the wake of women’s leaders being removed from the stand at worship services in the Bay Area.

What LDS women want — in the wake of a controversial ‘priesthood power’ speech | Episode 331

Latter-day Saint leaders seem to be concerned about what they believe is the causal, even “cavalier” wearing of religious underclothing by devout members.

Indeed, in a recent speech, a general authority Seventy reportedly condemned women who wear temple garments only on Sunday and to the temple and the rest of the week can be seen in “yoga pants.” He warned that The Church of Jesus Christ of Latter-day Saints was planning to issue stricter rules about the wearing of garments.

The standard instruction has essentially been for women and men to wear them “day and night.” According to a recent survey, though, some women are donning them when and where they want — and they don’t, it seems, view that as disobedience or inappropriate. At the same, it is getting tougher to find clothing, especially for women, that completely covers garments.

On this week’s episode, author Kristine Haglund, former editor of Dialogue: A Journal of Mormon Thought, and Laura Brignone, a Latter-day Saint research analyst at Sacramento State University, discuss the challenges in wearing garments, what some members are choosing, and what it means for their faith.

Who should decide when, where and how often Latter-day Saints wear temple garments? | Episode 332

The recently completed 194th Annual General Conference of The Church of Jesus Christ of Latter-day Saints may merit no more than a mere mention in the history books of Mormonism. There were no theological breakthroughs, no major policy changes, no sweeping shake-ups among the top echelons.

But the sessions did feature significant speeches, memorable moments and notable nuances. A British church leader delivered his debut conference sermon as an apostle. A longtime apostle returned to the conference pulpit after an extended absence. A Black general authority rose in the ranks to a historic level. Speakers publicly addressed the private wearing of so-called temple garments by the faithful. And the church’s aging senior leadership, led by a prophet-president inching ever closer to the century mark, made conspicuous accommodations to conference procedures.

On this week’s show, Emily Jensen, web editor for Dialogue: A Journal of Mormon Thought, and Patrick Mason, head of Mormon history and culture at Utah State University, look back at the conference and what it may mean to the church and its 17.2 million members moving forward.

A conversation about General Conference | Episode 333

Few conversations are as fraught as those among family members who disagree about ideas they hold dear, and none more so than religion.

Such exchanges can be especially painful for believers in The Church of Jesus Christ of Latter-day Saints, a faith that can be all encompassing with strong teachings about here and the hereafter, especially about family relationships, and practices that reflect those teachings.

So what happens in families when some hold firm to the faith and others walk away? How do parents, children and siblings respond to those who have chosen a different path? Can they still love one another or does judgment make that impossible? Do they talk about it or do they slink away in silent agony?

Utah Valley University’s Kimberly Abunuwara, director of the humanities program, came up with an unusual way to explore these questions. She enlisted a group of students to interview various families about how their attachment to — or distance from — Mormonism affected their connections and communications.

The team then staged a performance, titled “In Good Faith,” in which student actors used those firsthand accounts from members and former members to reveal these wrenching experiences.

In a special “Mormon Land” episode, recorded live at Orem’s UVU, Abunuwara and two of the student performers — Brielle Szendre and Caleb Voss — are discuss what they discovered, how the experience affected them and what others can learn from this effort.

What happens inside LDS families when a loved one leaves the faith | Episode 334

Mormon Land explores the contours and complexities of LDS news. It's hosted by award-winning religion writer Peggy Fletcher Stack and Salt Lake Tribune managing editor David Noyce.

A law professor explains “temple divorces,” and how they changed through the years | Episode 246

Mormon Land

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