بَلْ هُوَ آيَاتٌ بَيِّنَاتٌ فِي صُدُورِ الَّذِينَ أُوتُوا الْعِلْمَ | حفظ القرآن الكريم

للشيخ سعيد حمزة نصيحة غالية علو الهمة في حفظ القرآن الكريم

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طريقة حفظ القرآن  - العلامة الإمام محمد بن صالح العثيمين رحمه الله

ما هي الكتب التي تنصحون بإعطائها للشخص الذي يريد الاستقامة على المنهج؟   
فضيلة الشيخ عبيد الجابري حفظه الله

Recommended Books by ash-Shaikh Dr. Ubayd bin Abdullāh Al-Jābirī - حفظه الله - 

ما هي الكتب التي تنصحون بإعطائها للشخص الذي يريد الاستقامة  - فضيلة الشيخ عبيد الجابري حفظه الله

قصة عن كتاب التوحيد - الشيخ العلامة صالح بن فوزان الفوزان حفظه الله

 الوصايا العشر في سورة الأنعام - الشيخ ماهر المعيقلي حفظه الله

Qur’ān: Ten Commandments - Recited by Mahir Muqaily حفظه الله
Surah An’aam Chapter 6 : Verses 151-152 

http://mountainofknowledge.tumblr.com/post/138107416117/%D8%A7%D9%84%D9%88%D8%B5%D8%A7%D9%8A%D8%A7-%D8%A7%D9%84%D8%B9%D8%B4%D8%B1-%D9%81%D9%8A-%D8%B3%D9%88%D8%B1%D8%A9-%D8%A7%D9%84%D8%A3%D9%86%D8%B9%D8%A7%D9%85-%D8%A7%D9%84%D8%B4%D9%8A%D8%AE-%D9%85%D8%A7%D9%87%D8%B1

قال داود الأوْدِي، عن الشعبي، عن علَقْمَة، عن ابن مسعود، رضي الله عنه، قال: من أراد أن يقرأ صحيفة رسول الله صلى الله عليه وسلم التي عليها خاتمه، فليقرأ هؤلاء  الآيات
- تفسير ابن كثير - 

Dawud Al-Awdy narrated that, Ash-Sha`bi said that, `Alqamah said that Ibn Mas`ud said, “Whoever wishes to read the will and testament of the Messenger of Allah on which he placed his seal, let him read these Ayat, 
- Tafsir ibn Khathir

قُلْ تَعَالَوْاْ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلاَّ تُشْرِكُواْ بِهِ شَيْئاً وَبِالْوَلِدَيْنِ إِحْسَاناً وَلاَ تَقْتُلُواْ أَوْلَـدَكُمْ مِّنْ إمْلَـقٍ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ وَلاَ تَقْرَبُواْ الْفَوَحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلاَ تَقْتُلُواْ النَّفْسَ الَّتِى حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ ذلِكُمْ وَصَّـكُمْ بِهِ لَعَلَّكُمْ تَعْقِلُونَ
(151. Say: "Come, I will recite what your Lord has prohibited you from: Join not anything in worship with Him; be kind and dutiful to your parents; kill not your children because of poverty – We provide sustenance for you and for them. Come not near to Al-Fawahish (immoral sins) whether committed openly or secretly; and kill not anyone whom Allah has forbidden, except for a just cause. This He has commanded you that you may understand.”)

وَلاَ تَقْرَبُواْ مَالَ الْيَتِيمِ إِلاَّ بِالَّتِى هِىَ أَحْسَنُ حَتَّى يَبْلُغَ أَشُدَّهُ وَأَوْفُواْ الْكَيْلَ وَالْمِيزَانَ بِالْقِسْطِ لاَ نُكَلِّفُ نَفْسًا إِلاَّ وُسْعَهَا وَإِذَا قُلْتُمْ فَاعْدِلُواْ وَلَوْ كَانَ ذَا قُرْبَى وَبِعَهْدِ اللَّهِ أَوْفُواْ ذَلِكُمْ وَصَّـكُمْ بِهِ لَعَلَّكُمْ تَذَكَّرُونَ
(152. “And come not near to the orphan’s property, except to improve it, until he (or she) attains the age of full strength; and give full measure and full weight with justice.” – We burden not any person, but that which he can bear – “And whenever you speak, say the truth even if a near relative is concerned, and fulfill the covenant of Allah. This He commands you, that you may remember.”)

وَأَنَّ هَـذَا صِرَطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلاَ تَتَّبِعُواْ السُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِ ذَلِكُمْ وَصَّـكُمْ بِهِ لَعَلَّكُمْ تَتَّقُونَ
(153. And verily, this is My straight path, so follow it, and follow not (other) paths, for they will separate you away from His path. This He has ordained for you that you may have Taqwa.)

الوصايا العشر في سورة الأنعام  - الشيخ ماهر المعيقلي حفظه الله

واذكر في الكتاب إبراهيم إنه كان صديقا نبيا -  القارئ نايف السالم

http://mountainofknowledge.tumblr.com/post/135904862247/mountainofknowledge-chapter-19-mary-surah

واذكر في الكتاب إبراهيم إنه كان صديقا نبيا - القارئ نايف السالم
“And mention in the Book, Ibrahim. Verily, he was a man of truth, a Prophet…”

Recitation of Surah Maryam, Chapter 19, Verses 41-50 - Recited by Naif as-Saalim

وَاذْكُرْ فِى الْكِتَـبِ إِبْرَهِيمَ إِنَّهُ كَانَ صِدِّيقاً نَّبِيّاً - إِذْ قَالَ لاًّبِيهِ يأَبَتِ لِمَ تَعْبُدُ مَا لاَ يَسْمَعُ وَلاَ يَبْصِرُ وَلاَ يُغْنِى عَنكَ شَيْئاً - يأَبَتِ إِنِّى قَدْ جَآءَنِى مِنَ الْعِلْمِ مَا لَمْ يَأْتِكَ فَاتَّبِعْنِى أَهْدِكَ صِرَاطاً سَوِيّاً - يأَبَتِ لاَ تَعْبُدِ الشَّيْطَـنَ إِنَّ الشَّيْطَـنَ كَانَ لِلرَّحْمَـنِ عَصِيّاً - يأَبَتِ إِنِّى أَخَافُ أَن يَمَسَّكَ عَذَابٌ مِّنَ الرَّحْمَـنِ فَتَكُونَ لِلشَّيْطَـنِ وَلِيّاً

(41. And mention in the Book, Ibrahim. Verily, he was a man of truth, a Prophet.) (42. When he said to his father: “O my father! Why do you worship that which hears not, sees not and cannot avail you in anything”) (43. “O my father! Verily, there has come to me the knowledge of that which came not unto you. So follow me, I will guide you to the straight path.”) (44. “O my father! Worship not Shaytan. Verily, Shaytan has been a rebel against the Most Gracious.”) (45. “O my father! Verily, I fear lest a torment from the Most Gracious should overtake you, so that you become a companion of Shaytan.”)

قَالَ أَرَاغِبٌ أَنتَ عَنْ آلِهَتِى يإِبْرَهِيمُ لَئِن لَّمْ تَنتَهِ لأَرْجُمَنَّكَ وَاهْجُرْنِى مَلِيّاً - قَالَ سَلَـمٌ عَلَيْكَ سَأَسْتَغْفِرُ لَكَ رَبِّي إِنَّهُ كَانَ بِى حَفِيّاً - وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ اللَّهِ وَأَدْعُو رَبِّى عَسَى أَلاَّ أَكُونَ بِدُعَآءِ رَبِّى شَقِيًّا 

(46.He (the father) said: “Do you reject my gods, O Ibrahim (Abraham)? If you stop not (this), I will indeed stone you. So get away from me safely before I punish you." 47. Ibrahim said: "Peace be on you! I will ask forgiveness of my Lord for you. Verily, He is unto me Ever Most Gracious. (48. And I shall turn away from you and from those whom you invoke besides Allah. And I shall call upon my Lord, and I certainly hope that I shall not be unblessed in my invocation to my Lord.”)

فَلَمَّا اعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِن دُونِ اللَّهِ وَهَبْنَا لَهُ إِسْحَـقَ وَيَعْقُوبَ وَكُلاًّ جَعَلْنَا نَبِيّاً - وَوَهَبْنَا لَهْمْ مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيّاً

(49. So when he had turned away from them and from those whom they worshipped besides Allah, We gave him Ishaq and Ya`qub, and each one of them We made a Prophet.) (50. And We gave them of Our Mercy (a good provision in plenty), and We granted them honour on the tongues (of all the nations, i.e everybody remembers them with a good praise).

واذكر في الكتاب إبراهيم إنه كان صديقا نبيا -  القارئ نايف السالم

عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى، قَالَ لَقِيَنِي كَعْبُ بْنُ عُجْرَةَ فَقَالَ أَلاَ أُهْدِي لَكَ هَدِيَّةً سَمِعْتُهَا مِنَ النَّبِيِّ، صلى الله عليه وسلم فَقُلْتُ بَلَى، فَأَهْدِهَا لِي‏.‏ فَقَالَ سَأَلْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْنَا يَا رَسُولَ اللَّهِ كَيْفَ الصَّلاَةُ عَلَيْكُمْ أَهْلَ الْبَيْتِ فَإِنَّ اللَّهَ قَدْ عَلَّمَنَا كَيْفَ نُسَلِّمُ‏.‏ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ، وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ، وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ ‏"‏‏.‏

(رواه البخاري)

Narrated `Abdur-Rahman bin Abi Laila: "Ka`b bin Ujrah met me and said, "Shall I not give you a present I got from the Prophet?" `Abdur- Rahman said, "Yes, give it to me." I said, "We asked Allah's Messenger (ﷺ) saying, 'O Allah's Messenger (ﷺ)! How should one (ask Allah to) send blessings on you, the members of the family, for Allah has taught us how to salute you (in the prayer)?' He said, 'Say:

"O Allah! Send Your Mercy on Muhammad (ﷺ) and on the family of Muhammad (ﷺ), as You sent Your Mercy on Abraham and on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious. O Allah! Send Your Blessings on Muhammad and the family of Muhammad (ﷺ), as You sent your Blessings on Abraham and on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious".

(Reported by al-Bukharī)

ألا أهدي لك هدية سمعتها من النبي صلى الله عليه وسلم - الشيخ العلامة عبدالمحسن العباد حفظه الله

اآهل يقدم الزواج على طلب العلم ؟- الشيخين العلامتين عبد المحسن العباد وصالح الفوزان حفظهما الله

Should he proceed with getting married before seeking knowledge? ash-Shaikh ‘Abdul-Muhsin al-‘Abbād  & ash-Shaikh Sālih Al-Fawzān  حفظهما الله

Question: What is your advise, noble shaikh, for a student of knowledge who has just begun seeking knowledge. Should he get married or continue seeking knowledge then marry after having sought knowledge for a number of years?

Shaikh ‘Abdul-Muhsin al-'Abbād حفظه الله

Answer: No, this is not correct! What is correct is he rushes to get married when he has the ability to do so. Marriage is a means, which makes a person become busied with knowledge. Because if he a person is seeking knowledge and he does not have a wife he will not be focused, he will think a lot, and will busy himself with thoughts of getting married and issues related to marriage. So if he marries he will lower his gaze, protect his private parts (from falling into sin), this is something that has been experienced. Many of the students of knowledge who have excelled and become distinguished over their peers married early on. 

The person who delays marriage, and focuses only on seeking knowledge, he is not like the one who has given himself what desires and wants, and has made himself chaste and other than himself chaste (i.e. his wife) and has focused on knowledge. Indeed, to combine them, and to rush to get married should not be belittled. The Prophet ﷺ said: “Oh group of young men! Whoever from among you has the ability to get married, should marry. For indeed, it helps to lower the gaze and protect the private parts. And whoever cannot, the he should fast, for indeed it will be a protection for him”. I advise all students of knowledge who have the ability to get married. Indeed it is from the means of gaining beneficial knowledge.

ash-Shaikh Sālih Al-Fawzān  حفظه الله

Question: Which one should he proceed with first seeking knowledge or marriage, if he is able to do both?

Answer: If he fears trials & tribulations (i.e.fitnah) for himself, then he should proceed with marriage first. He should proceed with marriage first, for the perfection of himself, then he should seek knowledge. But since you said that he’s able to do both, then he should get married and seeks knowledge. And all praise is due to Allah, because he’s able to do both. 

Marriage doesn’t prevent one from seeking knowledge. Just as seeking knowledge doesn’t prevent one from getting married. So he does both if he is able. If he is unable to do both, in that case, if he fears fitnah for himself if he remains unmarried, then he should proceed with marriage to perfect himself first. And if he doesn’t fear for himself, then he should proceed with seeking knowledge.

هل يقدم الزواج على طلب العلم - الشيخين العلامتين عبد المحسن العباد و صالح الفوزان حفظهما الله

اثر الزواج المبكر على التحصيل العلم - معالي الشيخ عبدالكريم بن عبدالله الخضير حفظه الله - لقاء سيرتي الذاتية تجارب وذكريات



اثر الزواج المبكر على التحصيل العلم - معالي الشيخ عبدالكريم بن عبدالله الخضير حفظه الله -

يقول: البعض يرى أن الزواج قد يعيق ويشغل عن طلب العلم - معالي الشيخ عبدالكريم بن عبدالله الخضير حفظه الله

الزواج وطلب العلم - معالي الشيخ عبدالكريم بن عبدالله الخضير حفظه الله

شدة حرص الشيخ العلامة مقبل بن هادي الوادعي رحمه الله على دفاتر طلابه

مسائل العذر بالجهل - الشيخ العلامة المحدث عبدالمحسن بن حمد العباد البدر حفظه الله

مسائل العذر بالجهل - الشيخ العلامة المحدث عبدالمحسن العباد البدر حفظه الله

المداومة !! - د.سعيد حمزة

عقود الجمان في آداب حفظ القرآن

طريقة حفظ القرآن - العلامة الإمام محمد بن صالح العثيمين رحمه الله

Mountainofknowledge

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