Satgur Nanak Dev

Rags of Guru Teg Bahadar Sahib

Rag Jaijawanti - Beet Jaihe Beet Jaihe - Avtar Kaur

Teg Bahadar See Kriyaa (Raag Kedar) - Bibi Ishwanik Kaur Ji (Delhi)🙏🌺

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Sri Guru Gobind Singh Ji Maharaj  in Bachithr Naatak - Ang 55, Sri Dasam Guru Granth Sahib Ji

ਦੋਹਰਾ ॥
ਦੋਹਰਾ:
DOHRA

ਠੀਕਰ ਫੋਰਿ ਦਿਲੀਸ ਸਿਰਿ ਪ੍ਰਭ ਪੁਰਿ ਕੀਯਾ ਪਯਾਨ ॥
(ਗੁਰੂ ਜੀ ਨੇ ਸ਼ਰੀਰ ਰੂਪੀ) ਠੀਕਰਾ ਦਿੱਲੀ ਦੇ ਬਾਦਸ਼ਾਹ (ਔਰੰਗਜ਼ੇਬ) ਦੇ ਸਿਰ ਉਤੇ ਭੰਨ ਕੇ ਪ੍ਰਭੂ-ਲੋਕ ਲਈ ਪ੍ਰਸਥਾਨ ਕੀਤੀ।
Breaking the potsherd of his body head of the king of Delhi (Aurangzeb), He left for the abode of the Lord.

ਤੇਗ ਬਹਾਦਰ ਸੀ ਕ੍ਰਿਆ ਕਰੀ ਨ ਕਿਨਹੂੰ ਆਨ ॥੧੫॥
(ਗੁਰੂ) ਤੇਗ ਬਹਾਦੁਰ ਵਰਗਾ ਮਹਾਨ ਕਾਰਜ ਕਿਸੇ ਹੋਰ ਤੋਂ ਨਹੀਂ ਹੋਇਆ ॥੧੫॥
None could perform such a feat as that of Tegh Bahadur.15.

ਤੇਗ ਬਹਾਦਰ ਕੇ ਚਲਤ ਭਯੋ ਜਗਤ ਕੋ ਸੋਕ ॥
(ਗੁਰੂ) ਤੇਗ ਬਹਾਦੁਰ ਦੇ ਚਲਾਣੇ ਦੇ ਕੌਤੁਕ ਨਾਲ ਸਾਰੇ ਜਗਤ ਵਿਚ ਸੋਗ ਛਾ ਗਿਆ।
The whole world bemoaned the departure of Tegh Bahadur.

ਹੈ ਹੈ ਹੈ ਸਭ ਜਗ ਭਯੋ ਜੈ ਜੈ ਜੈ ਸੁਰ ਲੋਕ ॥੧੬॥
ਜਗਤ ਵਿਚ ਹਾ-ਹਾ-ਕਾਰ ਮਚ ਗਿਆ, ਪਰ ਦੇਵ-ਪੁਰੀ ਵਿਚ ਜੈ-ਜੈ-ਕਾਰ ਹੋਣ ਲਗ ਗਿਆ ॥੧੬॥
While the world Iamented, the gods hailed his arrival in heavens.16.

ਇਤਿ ਸ੍ਰੀ ਬਚਿਤ੍ਰ ਨਾਟਕ ਗ੍ਰੰਥੇ ਪਾਤਸ਼ਾਹੀ ਬਰਨਨੰ ਨਾਮ ਪੰਚਮੋ ਧਿਆਇ ਸਮਾਪਤ ਮਸਤ ਸੁਭ ਮਸਤੁ ॥੫॥ਅਫਜੂ॥੨੧੫॥
ਇਥੇ ਸ੍ਰੀ ਬਚਿਤ੍ਰ ਨਾਟਕ ਗ੍ਰੰਥ ਦੇ 'ਪਾਤਸ਼ਾਹੀ ਬਰਣਨ' ਨਾ ਵਾਲੇ ਪੰਜਵੇਾਂ ਅਧਿਆਇ ਦੀ ਸਮਾਪਤੀ ਹੁੰਦੀ ਹੈ, ਸਭ ਸ਼ੁਭ ਹੈ ॥੫॥੨੧੫॥
End of the Fifth Chapter of BACHTTAR NATAK entitled ‘The Description of the Spiritual Kings (Preceptors).5.



Teg Bahadar See Kriyaa (Raag Kedar) - Bibi Ishwanik Kaur Ji (Delhi)

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The Sarbloh Granth (Punjabi: ਸਰਬਲੋਹ ਗ੍ਰੰਥ, sarabalŝha grantha) also called Manglacharan Puran. Sarbloh Granth literally means "the Granth or Scripture of all-steel or iron".

In the age of Satyug, a Sanyasi lived in the area near modern-day Hajur Sahib, his name was Brahm-anand. This Sanyasi’s family all had ‘Anand’ at the end of their name and it was from their famous family that the town where Hajur Sahib is was called Nander. Brahm-Anand had nine students (chele) who all asked him one day to bless them with liberation (mukti) from the birth and death cycle. Brahm-anand told them that does not possess this power to give liberation but told them to wait till the age of Kalyug where Paramataa himself will come in a form to give them liberation. Brahm-anand told his students, “When He comes you must go and pay him homage. He himself will recognize you and call you over and ask for the granth. The nine students were puzzled and asked Brahm-anand how they will live until Kalyug. Brahm-anand told them under his blessings they would not feel hunger and they will not die. Brahm-anand then gave his students a scripture (pothi) which was in Sanskrit. Brahm-anand told his disciples that when Paramatmaa’s very form appears to you in Kalyug He will ask for this scripture, so keep it with you. The students obeyed their Guru’s command and proceeded to the jungles where they became hidden and did their worship until the age of Kalyug. 

Several ages past before Guru Gobind Singh Ji, Paramatmaa’s very form, traveled south to Nander. The nine disciples of Brahm-anand all became aware of a very special being in their vicinity so they ventured to get a glimpse if Narayana had finally arrived. When they arrived at the Guru’s Court, Guru Ji greeted them and asked them if they have the scripture that he wanted. Guru Ji told them he knew they were waiting for him. The disciples of Brahm-anand were in the highest stage of bliss, how many long years had they waited for this moment. After Guru Gobind Singh Ji received the scripture (pothi) He gave the students of Brahm-anand liberation (mukhti). 

The scripture that was given to Guru Gobind Singh Ji was the story of the Sarbloh avatar (manifestation of God). Dusht-Daman (the previous avatar of Guru Gobind Singh Ji) had written what he had seen in Satyug between the war of Sarbloh and various demons (Bheemnaad and his brother Beerjnaad). The scripture (pothi) was in Sanskrit but Guru Gobind Singh Ji rewrote some/many parts of it in various contemporary languages. The various languages of the Sarbloh Granth include Arabic, Persian, Brij Bhasha, Sanskrit, Sadhu Bhasha and various other dialects. Guru Gobind Singh Ji completed and formalized the Sarbloh Granth at present day Gurdrawa Baba Nidhan Singh Ji infront of Takht Hazur Sahib. Previously this Gurdrawa was a Nihang Singh Chauni (encampment) but the property was given to Baba Nidhan Singh to set up a spot dedicated to langar (free community kitchen). The Chauni was previously called Bunga Sarbloh Ji.

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