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Sab Se Aula O Aala Hamara Nabi

CMC September - Sidi Usama Canon

Ala Yallah Bi Nadra (Qasida Imam Haddad) - YouTube

Salatullah ala Taha Yamani - Habashi.  صلاة الله على طه اليماني

sali ya salam

ya alima siri mina

Give life to your heart with the remembrance of Allah’s Name.  “The likeness of he who remembers Allah and he who does not remember Allah is like the living and the dead,” said the Noble Prophet peace be upon him.  The dhikr includes group Quranic recitation in the ancient ‘tahazzabt’ style, supplicating by the 99 Names, various salawat upon the Prophet peace be upon him, qasidas (poems of praise sung in melodious voice), and adhkar from the Book and the Sunna. 

http://www.nbic.org/dhikr-night/

Salamun Al Qabrin

Psalms 119 TAW

The Qasida Muhammadiya is a poetic ode dedicated to Prophet Muhammad (peace be upon him). It is a classical form of devotional poetry in Arabic, praising the Prophet’s virtues, character, and significance in the Islamic tradition. The qasida (an Arabic term for a formal, structured poem) has been a powerful tool for expressing love, veneration, and spiritual longing for the Prophet.

 Core Themes of Qasida Muhammadiya

1. Praise of the Prophet (Madh-e-Rasool):  
   The poem glorifies the Prophet Muhammad as the greatest of all creation, a source of mercy, and the epitome of perfection. It often highlights his qualities, such as compassion, wisdom, and leadership.

2. Intercession (Shafa’a):  
   Many lines in the qasida appeal for the Prophet’s intercession on the Day of Judgment, reflecting the belief in his role as an intercessor for humanity.

3. Expression of Love and Devotion:  
   The poem is filled with deep expressions of love and longing for the Prophet. The poet often describes the spiritual connection and yearning to be near him, spiritually and physically.

4. Divine Light (Nur-e-Muhammadi):  
   Some versions emphasize the concept of Nur-e-Muhammadi (the light of Muhammad), presenting the Prophet as a pre-existent and eternal light created by Allah before the rest of creation.

5. Miracles and Superiority:  
   The qasida often recounts the miracles (mu'jizat) of the Prophet and his superiority over other prophets and creation.

 Famous Examples

While there is no single, universally recognized Qasida Muhammadiya, various poets have written poems that fall under this category. Among the most celebrated examples is Qasida al-Burda ("The Poem of the Mantle") by Imam Al-Busiri, which praises the Prophet extensively and is recited worldwide in Islamic gatherings.

 Purpose and Legacy

The Qasida Muhammadiya serves as a means of:  
1. Strengthening Faith: By recounting the Prophet’s attributes, it reinforces the believers' love and admiration for him.  
2. Spiritual Connection: Reciting or listening to the qasida is believed to bring blessings, peace, and a sense of nearness to the Prophet.  
3. Cultural Identity: These poems are often integral to Islamic devotional practices and are recited in gatherings, particularly during celebrations like Mawlid (the Prophet's birthday).

In summary, the Qasida Muhammadiya is a heartfelt and reverent expression of love for the Prophet Muhammad, intertwining theology, devotion, and poetry to inspire and elevate the faith of believers.

Qamarun & Muhammadiya at a Mawlid in Birmingham 2015

Qasida Sa'duna fid Dunya fawzuna fil ukhra- سعدنا في الدنيا- Yahya Rhodus.mp3

JAN 26/2012 :: Nader Khan ( http://naderkhan.com ) singing "Jashné Amadé Rasül" at the weekly gathering of Celebrating The Beloved : Praising The Prophet, at SeekersHub ( http://SeekersHub.org/ ), every Thursday at 8:30PM. The gathering is also webcasted live through SeekersHub's online classroom. For more information, check ( http://SeekersHub.org/programs )

The Emissary Comes [Jashné Amadé Rasül] is a Naat that is almost never missed out on in Mawlid gatherings during Rabi' Al Awwal - the month of the birth of the Prophet, peace be upon him.

Celebrate the arrival of the Emissary
The delicate flower of Lady Aminah

Truth: There's no deity besides The One God
There's no deity besides The One God

As our master was about to arrive
The maidens and attendants of paradise started to cheer
Amina, upon seeing him, began to smile
Even Eve and Mary joined in the celebration
Lady Amina announced to all:
"The prayer's been accepted."

When the face of Mustafa was finally unveiled 
The stars became concealed, and the moon shied away
Rays of light spread in all directions, overpowering everything
Having Mustafa among us gave our lives meaning
O Halima, in your lap has arrived
An Emissary to both worlds

Tunes of joy played everywhere
Songs of happiness were sung for all
"Sallay 'Alaa" echoed in all directions  
Today the Beloved of God is born
And Jibril himself then proclaimed to the universe:
"This is the Emissary of God"


For booking enquiries please contact bookings@naderkhan.com

Nader Khan - The Emissary Comes [Jashné Amadé Rasül]

Qasaid medley.

Qasaid: Darat Ku-usul Garam, Safat al-Nadhra & Thalama Ashu Garamy)

Qasaid (Darat Ku-Usul Garam et al)

Qasida Imam Zain ul Abedin

LANGUAGE: Urdu

SONGWRITER: Muhammad Iqbal Naqibi

INSPIRATION:
This qawwali was masterfully delivered time and again by Nusrat Fateh Ali Khan. It is rendered here more as a song than a pure qawwali. The various tangential improvisations that are expected in a qawwali have been kept to a minimum. I’ve also opted to use an opening verse that was presented in a television rendition by the Indian singer Toshi Sabri.
___________________________________

LYRICS:
Hava khilaf thi, lekin chiragh khub jala
Khuda bhi hone ke kya kya sabut deta hai

Tere hi nam se har ibteda hai
Tere hi nam tak har inteha hai
Teri hamd o sana, alhamdu liLlah
Ke Tu mere Muhammad ka Khuda hai

Ye zamin jab na thi, ye jahan jab na tha
Chand suraj na thay, asman jab na tha
Raz-e-haq bhi kisi par ayan jab na tha
Tab na tha kuch yahan, tha magar Tu hi Tu

Kawnain ka masjud hai, ma’bud hai Tu
Har shai Teri shahid hai ke mash-hud hai Tu
Har ek ke lab par hai Teri hamd o sana
Har soz mein, har saaz mein mawjud hai Tu

Tu jo har aan nai shaan dikha deta hai
Dida-e-shawq ko hairan bana deta hai
Dali dali Teri takhliq ke gun gati hai
Patta patta Teri qudrat ka pata deta hai

La ilaha Teri shan ya wahdahu
Tu khayaal-o-tajassus, Tu hi arzu
Ankh ki roshni, dil ki avaz Tu

Khaliq-e-kul hai Tu, is mein kya guftagu
Sare alam ko hai Teri hi justaju
Teri jalvagari hai ayan charsu
Tha bhi Tu, hai bhi Tu, hoga bhi Tu hi Tu
___________________________________

TRANSLATION:
The wind was hostile, but the lantern did burn ever so intensely
How wondrously strange are the affirmations that God presents, of His own existence

From Your name is every beginning
Unto Your name is every ending
To praise You is to say that all praise is for You alone
You are, after all, the God of Muhammad

When this land was not, and neither was this earth
When the moon and the sun were not, and neither was this universe
When the secret of Reality hadn’t yet been bestowed upon anyone
Then, there was nothing here, save You

You’re the one prostrated to, and worshipped in both existences
Every thing attests to Your existence, ergo You are The Witnessed
It’s Your praise and extolling that is on the lips of everyone
You are Existent in every rhythm and in every tune

You Who manifests a novel majesty ever so frequently
You thereby bewilder eyes that are anticipating an experience of Your manifestations
Every branch sings the praise of Your creative feat
Every leaf is a sign that points towards Your supreme power

That there isn’t another god is of Your majesty, O Peerless One
It’s but You Who occupy my imagination, my curiosity, my aspiration
You are the light in my eyes, the voice in my heart

You are the Creator of every thing, without doubt
The entire universe is busied with it’s seeking of You
Your sublime manifestations are evident in all directions
You were Beginninglessly Eternal then, are Ever Present now, and will forever be Endlessly Eternal
___________________________________
Translation © Nader Khan 2008 All Rights Reserved

07 - TAKE MY HAND - PreviewClips - Allah Hu [Urdu]

LANGUAGE: Arabic

SONGWRITER: Popular

INSPIRATION: 
Imam Muslim narrates in his Sahih, that Imam Ali said, “By the One Who split the grain (with growth) and created man, the Unlettered Prophet’s promise (Allah bless him and grant him peace) to me is: none shall love me except for a believer and none shall hate me except for a hypocrite.” Shaykh Muhammad Zahid, out of concern that I could be misunderstood, advised me to add the line “Kullu man sara `ala darbihimu” to the song when he first heard me perform it. It took him almost 10 seconds to compose a line that matched the song both in rhythm, and in propriety. This has been the first song that all my children have heard as soon as they were born, and today it’s their lullaby of choice.
___________________________________

LYRICS:
Inna fil jannati nahran min laban
Li `Aliyyin wa Husainin wa Hasan

Kullu man kana muhibban lahumu
Kullu man sara `ala darbihimu
Yadkhulu ljannata min ghairi hazan

Hubbu ahlil bayti fardun `indana
Wa bi hathal hubbi la nakhshal mihan
___________________________________

TRANSLATION:
Surely, in paradise, is a river of milk
For Ali, and Hussain, and Hasan

Whosoever loves them
Whosoever goes forth upon their path
Enters paradise without experiencing any sadness

Love of the People of the Prophetic Household is incumbent upon us
And because of this love, we do not fear tribulations
___________________________________
Translation © Nader Khan 2008 All Rights Reserved

CMC September - Sidi Usama Canon

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