Bhai Avtar Singh

ਗੋਪਿਨ ਬਾਚ ਊਧਵ ਸੋ ॥
Speech of the gopis addressed to Udhava:

ਸਵੈਯਾ ॥
SWAYYA

ਮਿਲ ਕੈ ਤਿਨ ਊਧਵ ਸੰਗਿ ਕਹਿਯੋ ਹਰਿ ਸੋ ਸੁਨ ਊਧਵ ਯੌ ਕਹੀਯੋ ॥

ਕਹਿ ਕੈ ਕਰਿ ਊਧਵ ਗ੍ਯਾਨ ਜਿਤੋ ਪਠਿਯੋ ਤਿਤਨੋ ਸਭ ਹੀ ਗਹੀਯੋ ॥
All of them collectively said to Udhava, “O Udhava! you may talk to Krishna like this that all the words of wisdom that he had sent through you, have been imbibed by us

ਸਭ ਹੀ ਇਨ ਗ੍ਵਾਰਨਿ ਪੈ ਕਬਿ ਸ੍ਯਾਮ ਕਹਿਯੋ ਹਿਤ ਆਖਨ ਸੋ ਚਹੀਯੋ ॥

ਇਨ ਕੋ ਤੁਮ ਤਿਆਗ ਗਏ ਮਥੁਰਾ ਹਮਰੀ ਸੁਧਿ ਲੇਤ ਸਦਾ ਰਹੀਯੋ ॥੯੨੯॥
“O Udhava! taking into consideration our welfare, tell it definitely to Krishna that forsaking us he had gone to Matura, but there also he should keep in touch with us.”929.

ਜਬ ਊਧਵ ਸੋ ਇਹ ਭਾਤਿ ਕਹਿਯੋ ਤਬ ਊਧਵ ਕੋ ਮਨ ਪ੍ਰੇਮ ਭਰਿਯੋ ਹੈ ॥
When gopis said all this to Udhava, he was then also filled with love

ਅਉਰ ਗਈ ਸੁਧਿ ਭੂਲ ਸਭੈ ਮਨ ਤੇ ਸਭ ਗ੍ਯਾਨ ਹੁਤੋ ਸੁ ਟਰਿਯੋ ਹੈ ॥
He lost his consciousness and the brilliance of wisdom ended in his mind

ਸੋ ਮਿਲਿ ਕੈ ਸੰਗਿ ਗ੍ਵਾਰਨਿ ਕੇ ਅਤਿ ਪ੍ਰੀਤਿ ਕੀ ਬਾਤ ਕੇ ਸੰਗਿ ਢਰਿਯੋ ਹੈ ॥

ਗ੍ਯਾਨ ਕੇ ਡਾਰ ਮਨੋ ਕਪਰੇ ਹਿਤ ਕੀ ਸਰਿਤਾ ਹਿਤ ਮਹਿ ਕੂਦ ਪਰਿਯੋ ਹੈ ॥੯੩੦॥
He also began to talk about love in the company of gopis and it appeared that he had put off the clothes of wisdom and had plunged into the stream of love.930.

ਯੌ ਕਹਿ ਸੰਗਿ ਗੁਆਰਨਿ ਕੇ ਜਬ ਹੀ ਸਭ ਗ੍ਵਾਰਨਿ ਕੋ ਹਿਤ ਚੀਨੋ ॥
When Udhava recognised the love of gopis, he also began to converse with the gopis about love

ਊਧਵ ਗ੍ਯਾਨ ਦਯੋ ਤਜਿ ਕੈ ਮਨ ਮੈ ਜਬ ਪ੍ਰੇਮ ਕੋ ਸੰਗ੍ਰਹ ਕੀਨੋ ॥
Udhava gathered love in his mind and abandoned his wisdom

ਹੋਇ ਗਯੋ ਤਨਮੈ ਹਿਤ ਸੋ ਇਹ ਭਾਤਿ ਕਹਿਯੋ ਸੁ ਕਰਿਯੋ ਬ੍ਰਿਜ ਹੀਨੋ ॥
His mind was fille with love to such an extent that he also said that on forsaking Braja, Krishna had made Braja very poor

ਤ੍ਯਾਗਿ ਗਏ ਤੁਮ ਕੋ ਮਥਰਾ ਤਿਹ ਤੇ ਹਰਿ ਕਾਮ ਸਖੀ ਘਟ ਕੀਨੋ ॥੯੩੧॥
But O friend! the day when Krishna went to Mathura, his sexual instinct has deteriorated.931.

Guru Gobind Singh Ji in Chaubees Avtar - 390
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ਸਿਤਤਾ ਬਿਭੂਤ ਅਤੇ ਮੇਖੁਲੀ ਨਿਮੇਖ ਸੰਦੀ ਅੰਜਨ ਦੀ ਸੇਲੀ ਦਾ ਸੁਭਾਵ ਸੁਭ ਭਾਖਣਾ ॥
‘I have been languishing in his remembrance, my body has turned into ashes (of passion), ‘Tell him about my wearing a patched coat and a cap of a renouncer in his memory.

ਭਗਵਾ ਸੁ ਭੇਸ ਸਾਡੇ ਨੈਣਾ ਦੀ ਲਲਾਈ ਸਈਯੋ ਯਾਰਾ ਦਾ ਧ੍ਯਾਨੁ ਏਹੋ ਕੰਦ ਮੂਲ ਚਾਖਣਾ ॥
‘I have adorned saffron clothes (of an ascetic), my eyes have turned red in pain and I am living on the food of his thought.

ਰੌਦਨ ਦਾ ਮਜਨੁ ਸੁ ਪੁਤਰੀ ਪਤ੍ਰ ਗੀਤ ਗੀਤਾ ਦੇਖਣ ਦੀ ਭਿਛ੍ਰਯਾ ਧ੍ਯਾਨ ਧੂੰਆ ਬਾਲ ਰਾਖਣਾ ॥
‘I take my bath in my tears, and, while craving for his vision, my eyes are producing smoky flames.

ਆਲੀ ਏਨਾ ਗੋਪੀਯਾ ਦੀਆਂ ਅਖੀਆਂ ਦਾ ਜੋਗੁ ਸਾਰਾ ਨੰਦ ਦੇ ਕੁਮਾਰ ਨੂੰ ਜਰੂਰ ਜਾਇ ਆਖਣਾ ॥੬॥
‘O, my friend! Go and do tell the son of Nand the story of the self modification of the eyes of the milk-maids.’(6)

Guru Gobind Singh Ji in Pakhyaan Charithr - 822

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ਊਧਵ ਮੋ ਸੁਨ ਲੈ ਬਤੀਯਾ ਜਦੁਬੀਰ ਕੋ ਧ੍ਯਾਨ ਜਬੈ ਕਰਿ ਹੋਂ ॥
“O Udhava! listen to us

ਬਿਰਹਾ ਤਬ ਆਇ ਕੈ ਮੋਹਿ ਗ੍ਰਸੈ ਤਿਹ ਕੇ ਗ੍ਰਸਏ ਨ ਜੀਯੋ ਮਰਿ ਹੋਂ ॥
Whenever we meditate on Krishna, then the pangs of the fire of separation greatly afflict us, by which we are neither alive nor dead

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ਕਬੀਰ ਬਿਰਹੁ ਭੁਯੰਗਮੁ ਮਨਿ ਬਸੈ ਮੰਤੁ ਨ ਮਾਨੈ ਕੋਇ ॥
Kabeer, the snake of separation from the Lord abides within my mind; it does not respond to any mantra.

ਰਾਮ ਬਿਓਗੀ ਨਾ ਜੀਐ ਜੀਐ ਤ ਬਉਰਾ ਹੋਇ ॥੭੬॥
One who is separated from the Lord does not live; if he does live, he goes insane. ||76||

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ਬਾਬੀਹਾ ਖਿਨੁ ਖਿਨੁ ਬਿਲਲਾਇ ॥
Each and every instant, the rainbird cries and calls.

ਬਿਨੁ ਪਿਰ ਦੇਖੇ ਨਂੀਦ ਨ ਪਾਇ ॥
Without seeing her Beloved, she does not sleep at all.

ਇਹੁ ਵੇਛੋੜਾ ਸਹਿਆ ਨ ਜਾਇ ॥
She cannot endure this separation.

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ਨ ਕਛੂ ਸੁਧਿ ਮੋ ਤਨ ਮੈ ਰਹਿ ਹੈ ਧਰਨੀ ਪਰ ਹ੍ਵੈ ਬਿਸੁਧੀ ਝਰਿ ਹੋਂ ॥

ਤਿਹ ਤੇ ਹਮ ਕੋ ਬ੍ਰਿਥਾ ਕਹੀਐ ਕਿਹ ਭਾਤਿ ਸੋ ਧੀਰਜ ਹਉ ਧਰਿ ਹੋਂ ॥੯੩੭॥

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ਕਾਨ੍ਰਹ ਬਿਯੋਗ ਕੋ ਮਾਨਿ ਬਧੂ ਬ੍ਰਿਜ ਡੋਲਤ ਹੈ ਬਨ ਬੀਚ ਦਿਵਾਨੀ ॥

ਕੂੰਜਨ ਜਯੋ ਕੁਰਲਾਤ ਫਿਰੈ ਤਿਹ ਜਾ ਜਿਹ ਜਾ ਕਛੁ ਖਾਨ ਨ ਪਾਨੀ ॥

ਏਕ ਗਿਰੈ ਮੁਰਝਾਇ ਧਰਾ ਪਰ ਏਕ ਉਠੈ ਕਹਿ ਕੈ ਇਹ ਬਾਨੀ ॥

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ਪ੍ਰਭ ਜੀਉ ਖਸਮਾਨਾ ਕਰਿ ਪਿਆਰੇ ॥

ਬੁਰੇ ਭਲੇ ਹਮ ਥਾਰੇ ॥ ਰਹਾਉ ॥



Humree Sudh Layt Sadaa Raheeou (Sri Dasam Baani, Krishna Avtaar) - Ragi Balwant Singh Ji

Bhai Damanpreet Singh ji Ludhiana Amritwela #2023

Shabad Gurbani Kirtan by Dr Gurinder Singh - Batala Wale

Nadi Tarandri Menda

Gun Naad Dhun Anand Bayd ~ Raag Kalyan (Parrtaal)-Bhai Avtar Singh ji

Born at village Mulla Hamza in Montgomery District (now in Pakistan) in 1900 A.D., Bhai Samund Singh was given training in music by his father Bhai Hazur Singh Ji from his early child-hood. As a little boy he won a number of prizes and distinctions at musical concerts. He came to be known as 'Kaka Samund Singh' and was much in demand at Sikh congregations. His party came to be known as the best in the understanding of their art and almost perfect in presentation of Gurbani Kirtan. With his unique melo-dious voice, an extensive and deep understanding of Gur-bani, correct interpretation of ragas, attractive style of sing-ing and great human qualities, he reigned supreme for sixty years in the world of Gurbani Kirtan. He performed kirtan at the Gurdwara Janam Sthan, Sri Nankana Sahib, the birth place of Guru Nanak Dev, for many years. He broadcast kirtan for 36 years from All India Radio, Lahore and later from Jalandhar and commanded wide listening. Passers-by stopped in the streets to listen to his kirtan irrespective of their faith. He was invited to perform kirtan in the National Programme of Music by All India Radio, the highest recognition of his art. He was given State award by the Punjab Government in 1971. He passed away at Ludhiana (5th January, 1972).

Ghar laago Rang

Kat Jaeeiay Re Ghar Laago Rang - Bhai Samund Singh Ji Ragi Sri Nankana Sahib

BHAJ RAAMO MAN RAM

CHARAN KAMAL SARAN TEK

AISEE MAANG GOBIND TE

ROOP KO NIVAAS HAIN

GHAT GHAT RAV RAHEYA BANWARI

Bhai Avtar Singh Jee (2006 June - Toronto - Raag Kaanray Dee Parrtaal - Har Jas Gavo Bhagvaan

Toronto, Canada - 2006 June

Maadhsudhan Har Maadho Praana

Raag Vadhans - Har Dhaaro Kirpa

Bhai Avtar Singh Jee (2006 June - Toronto - Ek Rati Bin Ek Rati Ke)

Asa Dee Parrtaal - Original Co

We have compiled a full playlist of Bhai Avtar Singh Ji separated in time of raags. There are total of 4 playlists. 

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Studio - Sorted by Raag

Asavari - Oye Pardesia Haan - Dhamar 14 Matra

ਨਿਰਬਾਣ ਕੀਰਤਨੁ ਗਾਵਹੁ ਕਰਤੇ ਕਾ ਨਿਮਖ ਸਿਮਰਤ ਜਿਤੁ ਛੂਟੈ ॥੧॥
In the state of Nirvaanaa, sing the Kirtan of the Creator's Praises; contemplating Him in meditation, even for an instant, one is saved. ||1||

CHARAN KAMAL SARAN TEK

Nirbaan Kirtan

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