Valmiki Ramayana

If computers that want to take over the world are this dumb, then we have nothing to worry about.

The Korey and Martin Show - 'Transcendence' Review

ājānu-lambita-bhujau kanakāvadātau
saṅkīrtanaika-pitarau kamalāyatākṣau
viśvambharau dvija-varau yuga-dharma-pālau
vande jagat priya-karau karuṇāvatārau

I offer my respectful obeisances unto Sri Caitanya Mahaprabhu and Sri  Nityananda Prabhu, whose arms extend down to Their knees, who have  golden yellow complexions, and who inaugurated the congregational  chanting of the holy names of the Lord. Their eyes resemble the petals  of a lotus flower; They are the maintainers of the living entities, the best  of the brahmanas, the protectors of religious principles for this age, the  benefactors of the universe, and the most merciful of all incarnations.

Song Name: Sakhe Kalaya Gauram Udaram
Author: Radha Mohana Dasa
Language: Sanskrit
 
LYRICS:
(1)
sakhe kalaya gauram udāram
nindita hāṭaka  kānti kalevara
garvita māraka māram
 
(2)
madhukara rañjita   mālatī maṇḍita
jita-ghana kuñcita keśam
tilaka vinindita  śaśadhara rupaka
bhuvana manohara veśam
 
(3)
madhu madhurasmita  lobhita tanubhṛta
anupama bhāva vilāsam
nikhila nija jana  mohita mānasa
vikathita gada gada bhāṣam
 
(4)
paramā kiñcana kiñcana naragaṇa
karuṇā vitaraṇa śīlam
kṣobhita-durmati-rādhā-mohana-
nāmaka-nirupama-līlam
 
TRANSLATION
1) My friend! That most magnanimous Sri Gauranga Mahaprabhu has appeared as the rising sun to dispel the darkness of this age Kali.
 
2) His brilliant golden complexion shames the bright luster of gold, and His beauty defeats the pride of Cupid. His curly black hair is decorated with a garland made of malati flowers, and bumble bees fly around them.
 
3) His beautiful moonlike face is decorated with tilaka, and His dressing enchants the whole world. His sweet smile delivers all embodied souls from the mire of material existence, by generating in them greed for love of Godhead. He displays unique ecstatic symptoms.
 
4) He Hankering to relish the unparalleled pastimes of the greatly munificent Sri Gaurasundara, who distributes mercy in the form of nama-prema to the supremely fortunate niskincana souls (those whose only possession is love of Krishna), the fallen and foolish Radha-mohana sings in a mood of great distress

11 - SAKHE KALAYA GAURAM UDARAM

"Sri Gita-govinda is a 'jewel book' brought by Sri Caitanya Mahaprabhu. We all know that Sri Jayadeva Gosvami has written this beautiful Gita-govinda, but without Sri Caitanya Mahaprabhu it would have remained locked like a pearl in the oyster shell or a jewel in a locked case. Sri Caitanya Mahaprabhu manifested the glories of Sri Gita-govinda. Just as without Srila Rupa Gosvami no one would have known the inner moods of Sri Caitanya Mahaprabhu, similarly, by Sri Caitanya Mahaprabhu relishing the moods of Sri Gita-govinda its glories became manifest for the whole world. I have explained this very high-class philosophy, but only rare devotees in this world can understand it. I have called you here only to give you this."
-An excerpt from a lecture entitled "The Jewel Book" by Sri Srimad Bhaktivedanta Narayan Goswami Maharaj

PremaDhvani.org

Sri Gita-govinda

Song 15 – ramate yamuna-pulina-vane

Song Name: Yadi Te Hari Pada Saroja Sudha
Official Name: Sri Godruma Candra Bhajanopadesa
Author: Bhaktivinoda Thakura
Language: Sanskrit
 
LYRICS:
(1)
yadi te hari-pāda-saroja-sudhā-
rasa-pāna-paraḿ hṛdayaḿ satatam
parihṛtya gṛhaḿ kali-bhāva-mayaḿ
bhaja godruma-kānana-kuñja-vidhum
 
(2) 
dhana-yauvana-jīvana-rājya-sukhaḿ
nahi nityam anukṣaṇa-nāśa-param
tyaja grāmya-kathā-sakalaḿ viphalaḿ
bhaja godruma-kānana-kuñja-vidhum
 
(3) 
ramaṇī-jana-sańga-sukhaḿ ca sakhe
carame bhayadaḿ puruṣārtha-haram
hari-nāma-sudhā-rasa-matta-matir
bhaja godruma-kānana-kuñja-vidhum
 
(4) 
jaḍa-kāvya-raso nahi kāvya-rasaḥ
kali-pāvana-gaura-raso hi rasaḥ
alam any-kathādy-anuśīlanayā
bhaja godruma-kānana-kuñja-vidhum
 
(5) 
vṛṣabhānu-sutānvita-vāma-tanuḿ
yamunā-taṭa-nāgara-nanda-sutam
muralī-kala-gīta-vinoda-paraḿ
bhaja godruma-kānana-kuñja-vidhum
 
(6) 
hari-kīrtana-madhyagataḿ svajanaiḥ
pariveṣṭita-jāmbunadābha-hariḿ
nija-gauḍa-janaika-kṛpā-jaladhiḿ
bhaja godruma-kānana-kuñja-vidhum
 
(7)
girirāja-sutā-parivīta-gṛhaḿ
nava-khaṇḍa-patiḿ yati-citta-haram
sura-sańgha-nutaḿ priyayā sahitaḿ
bhaja godruma-kānana-kuñja-vidhum
 
(8)
kali-kukkura-mudgara-bhāva-dharaḿ
hari-nāma-mahauṣadha-dāna-param
patitārta-dayārdra-sumūrti-dharaḿ
bhaja godruma-kānana-kuñja-vidhum
 
(9) 
ripu-bāndhava-bheda-vihīna-dayā
yad abhīkṣṇam udeti mukhābja-tatau
tam akṛṣṇam iha vraja-rāja-sutaḿ
bhaja godruma-kānana-kuñja-vidhum
 
(10) 
iha copaniṣat-parigīta-vibhur
dvija-rāja-sutaḥ purṭābha-hariḥ
nija-dhāmani khelati bandhu-yuto
bhaja godruma-kānana-kuñja-vidhum
 
(11)
avatāra-varaḿ paripūrṇa-phalaḿ
para-tattvam ihātma-vilāsa-mayam
vraja-dhāma-rasāmbudhi-gupta-rasaḿ
bhaja godruma-kānana-kuñja-vidhum
 
(12)
śruti-varṇa-dhanādi na yasya kṛpā-
janane balavad-bhajanena vinā
tam ahaituka-bhāva-pathā hi sakhe
bhaja godruma-kānana-kuñja-vidhum
 
(13) 
api nakra-gatau hrada-madhya-gataḿ
kam amocayad ārta-janaḿ tam ajam
avicintya-balaḿ śiva-kalpa-taruḿ
bhaja godruma-kānana-kuñja-vidhum
 
(14) 
surabhīndra-tapaḥ-parituṣṭa-mano
vara-varṇa-dharo harir āvirabhūt
tam ajasra-sukhaḿ muni-dhairya-haraḿ
bhaja godruma-kānana-kuñja-vidhum
 
(15) 
abhilāṣa-cayaḿ tad abheda-dhiyam
aśubhaḿ ca śubhaḿ ca tyaja sarvam idam
anukūlatayā priya-sevanayā
bhaja godruma-kānana-kuñja-vidhum
 
(16)
hari-sevaka-sevana-dharma-paro
hari-nāma-rasāmṛta-pāna-rataḥ
nati-dainya-dayā-paramāna-yuto
bhaja godruma-kānana-kuñja-vidhum
 
(17) 
vada yādava mādhava kṛṣṇa hare
vada rāma janārdana keśava he
vṛṣabhānu-sutā-priyanātha sadā
bhaja godruma-kānana-kuñja-vidhum
 
(18)
vada yāmuna-tīra-vanādri-pate
vada gokula-kānana-puñja-rave
vada rāsa-rasāyana gaura-hare
bhaja godruma-kānana-kuñja-vidhum
 
(19) 
cala gaura-vanaḿ nava-khaṇḍamayaḿ
paṭha gaurahareś caritāṇi mudā
luṭha gaura-padāńkita-gāńga-taṭaḿ
bhaja godruma-kānana-kuñja-vidhum
 
(20)
smara gaura-gadādhara-keli-kalāḿ
bhava gaura-gadādhara-pakṣa-caraḥ
śrṇu gaura-gadādhara-cāru-kathāḿ
bhaja godruma-kānana-kuñja-vidhum
 
PremaDhvani.ORG

STAVAMRTAM

STAVAMRTAM - S-02-sri-sri-godruma-candra-bhajanopadesa

The example is given here by Srila Prabhupada of a tree. In the blazing sun a tree gives us shelter. We do not even have to ask the tree. All we have to do is be near the tree. Its not that you go under the tree and say, “Oh, please tree give me shade”. You do not have to ask. You get it, without asking. That’s the nature of a tree. But you have to take the shelter of the tree. The problem is, when it is cloudy day, we do not even look at the tree, right? we just walk by another tree and so many trees. But when the sun is blazing, then we look at the tree. We understand its value. So similarly, unfortunately, when there is not crisis in our lives, we chant yes, the holy name and so many names. “I am chanting so many names”. We come before the deities yes, yes so many deities and saying such a nice deity. But when there is crisis, Hare Krishna. We chant. When there is crisis and we come before the deities we are no longer just nice to again see Krishna. Krishna save me.

Krishna Is The Only Shelter

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