The Place of Sangha in Post-Monastic Zen Practice

This talk explores some of the history and mythology behind the development of zazen (including Shikantaza or just sitting) meditation, and how it has been described as a way of practice.  Broadly following the historical timeline of Zen development, it draws on several key sources such as Red Pine’s translations of Bodhidharma’s sermons and the work of Guo Gu on Chinese Chan ‘silent illumination’ practice. This sets the scene for the travels of Dogen Zenji to China in the 13th Century and the eventual transmission of the Shikantaza zazen practice to Japan. Dogen would go on to establish Soto Zen and his important practical and philosophical teachings still resonate in Zen practice today. The talk explores both historical facts and the interesting and sometimes amusing mythology that has evolved around Zen over the ages.

The History of Shikantaza

This dharma talk focuses on exploring the concept of the self-centered dream and suffering, with discussions on practice principles and their potential modifications. Participants shared personal experiences and insights related to self-centeredness, dreams, and the nature of reality. The conversation also touched on the importance of shifting from a self-centered to a life-centered perspective, drawing from various philosophical and literary sources to illustrate key points.

Waking to a Dream within a Dream

Talk from OzZEN Zazenkai in Sawtell 2nd March 2025. 

Intimacy in Zen is discussed in terms of the two aspects of 1. presence with all of life, and 2. emotional availability and vulnerability. A complete offering of ourselves, unmasked.

This brings forth the character of the Bodhisattva as: simple, joyful, and open to life’s possibilities.

We mention “Intimacy and Commitment” from Ordinary Mind Zen teacher Elihu Genmyo Smith’s book “Everything is the way”. We mention three koans: The Hands and Eyes of the Bodhisattva of Great Compassion (Blue Cliff Record Case 89), The National Teacher’s Monument (Blue Cliff Record Case 18), and Dizang’s “Not knowing is most intimate” (Book of Serenity Case 20).

The Experience of Intimacy in Zen, by Zenko Jack Wicks

This guided meditation uses the imagery of sitting at railway stations and waiting for trains to explore how thoughts arrive during zazen. It takes the meditator on a journey from a busy mind (the subway) to a calm mind (no station, no trains). It poses a key question throughout - is your mind busy or is your mind calm - from moment to moment? Please sit and enjoy.
Note: Phil chose to prioritise long periods of silence in this guided meditation, to enhance the meditation as a whole.

Meditation: Riding the Thought Train, by Phil Genkai

This guided meditation is based on Case 1 from the collection of Koans called The Gateless Gate. The case: "A monk asked Joshu in all earnestness, does a dog have Buddha nature or not? Joshu said “Mu!". The koan question is "What is Mu?" Ryan Eno has been working with Mu since May last year and will explore oceanic or open awareness of Mu. That is, Mu as direct experience of life as it is. It is a gentle and easy approach to Mu, that encourages you to allow whatever arises as you bring your focus back to Mu throughout the sitting. 

Meditation: On Mu, by Ryan Eno

These days I like to think that “life as it is” is the ultimate teacher, but not of course, the only teacher.  There are many teachers: relationships with nature; works of art and of course, relationships with significant people in our lives. Zen is a relational practice. Even when you are sitting alone, you are sitting with a long line of ancestors going all the way back to Shakymuni Buddha. During this guided meditation, we are going to integrate our zazen practice, our experience of life as it is, with an exploration of our relational selves, embedded as they are in a matrix of significant relationships that have shaped our sense of self and well-being over the history of our life. You will be invited to explore how you experience yourself in different relational contexts.

Meditation: Life as it is and other teachers

Why do we need refuge? In Zen Buddhism the Three Refuges are like a life-raft on the sea of life.  We face many storms of different conditions and circumstances.  We face natural disasters, floods and fires; the storms of relationships, loss and disappointment; we face wars and financial anxiety. We can summarise these as:
Fear
Uncertainty
Vulnerability
Greed, hatred and ignorance
People may take refuge in gods or an intervention God.  They make seek refuge in authoritarian leaders. The Buddha taught us to find refuge within this world, within ourselves and our relationships.

Meditation: Shelter from the Storm: The Three Refuges

Coping with the loss of a loved one is always difficult. In this Dharma Talk Lousie Shinsho explores how different people cope in different ways. The Buddha's teachings of impermanence are tempered by teachings of our deep interconnectedness. This can help in developing an ongoing relationship with our loved ones who are not really lost to us.

Coping with the loss of a loved one, by Louise Shinsho Cranny

In this dharma talk I share my latest understanding of the Practice Principles, originally formulated by Joko Beck and as interpreted by my teacher Barry Magid. The practice principles give us a condensed way of understanding ordinary mind zen practice. However, they do miss out some important aspects of practice, such as the importance of supportive relationships and mutual recognition. This talk covers how they are a re-working of the four noble truths and the four great vows.  The two couplets represent the Two Truths, the absolute or ultimate truth and the relative or conventional truth. The first two lines focus on how suffering arises in our everyday lives of problems and relationships.  They also give us a clue to the ending of suffering.  The final two lines emphasise the koan aspect of zen embodied in our zazen practice of just-sitting.  Paradoxically, the end of suffering is the end of the resistance to suffering.

Practice Principles 2025

In this talk Larry Kodo gives his first of a series of three talks on the founder of Japanese Soto Zen Eihei Dogen (1200-1253).  In this talk, Kodo presents his life story in the wider context of 13th century Japan and China, the motivations for his life decisions and a simple look at some of his core teachings and why he is still relevant to our practice today.

Dogen Zenji - A Biography, by Kodo

From Australian Zen teacher Dr Andrew Tootell.

The Place of Sangha in Post-Monastic Zen Practice

OzZen

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