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Did you really want to eat that last piece of cake, or were you secretly thinking about your mother? Sigmund Freud, who might have suggested the latter, established the unconscious mind as a legitimate domain for scientific research. He was the first to seriously study dreams and slips of the tongue, and he proposed that neurotic behavior could be explained by beliefs and desires that we repress. However, many of Freud’s theories have been rejected as unscientific, and his particular brand of psychoanalysis is all but obsolete. So why is Freud still worth remembering? John and Ken get Oedipal with Stanford historian Paul Robinson, author of "Freud and His Critics."

http://philosophytalk.org/shows/legacy-freud

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The Legacy of Freud (outtake)

More at http://philosophytalk.org/shows/whats-next-death-and-afterlife.

The question of what happens to us after we die remains as mysterious now as it always was. Some think that death amounts to total annihilation of the self; others adhere to certain religious traditions, which teach that the immaterial soul (and, in some traditions, the resurrected body) can ultimately survive death. So how are we to judge between these radically different views of what happens to us in death? What would it mean for the self to persist beyond the destruction of the body? Is there room in a scientific account of the mind for the existence of an immaterial soul? John and Ken see the light with Richard Swinburne from the University of Oxford, author of "Mind, Brain, and Free Will."

What's Next? Death and the Afterlife

More at http://philosophytalk.org/shows/will-innovation-kill-us

Innovation, be it social, economic, or technological, is often hailed as the panacea for all our troubles. Our obsession with innovation leads us to constantly want new things and to want them now. But past innovations are arguably the main reason for many of our current predicaments, which in turn creates a further need to innovate to solve those problems. So is innovation – and our obsession with it – ultimately a force for good or ill? Is our constant need to innovate a function of our biology, or just a product of various cultural forces? Can we ever escape the innovation loop? Should we try before it kills us? John and Ken find new ways to talk to Christian Seelos, author of "Innovation and Scaling for Impact: How Effective Social Enterprises Do It."

Will Innovation Kill Us?

Feel No Ways - Drake

As a mother who lost her son over "loud music" and a young man who survived being shot in the head, Lucy McBath and DeJuan Patterson discuss the pain of coping with the violence they've endured. This episode contains explicit language.

The everyday trauma of being a black man in America

Available at Timmion Records Bandcamp: http://bit.ly/2uQEnXY
and Daptone Shop: http://bit.ly/2feZrnj

Bad Education

Bad Education - Bardo Martinez & The Soul Investigators

More at https://philosophytalk.org/shows/james-baldwin-and-social-justice.

Sometimes, we struggle to tell the truth -- especially when it's the truth about ourselves. Why did James Baldwin, a prominent Civil Rights-era intellectual and novelist, believe that telling the truth about ourselves is not only difficult but can also be dangerous? How can truth deeply unsettle our assumptions about ourselves and our relations to others? And why did Baldwin think that this abstract concept of truth could play a concrete role in social justice? The Philosophers seek their own truth with Christopher Freeburg from the University of Illinois, author of "Black Aesthetics and the Interior Life."

James Baldwin and Social Justice

Instrumental Piano Cover, Att älska är större by Lisa Ekdahl.

Att älska är större (Lisa Ekdahl) - 2019 - 04 - 03 11.22

More at www.philosophytalk.org/shows/hobbes-and-ideal-citizen.

Seventeenth century philosopher Thomas Hobbes believed that without government to control our worst impulses, life would be 'solitary, poor, nasty, brutish, and short.' Consequently, he thought that absolute monarchy is the best form of government. So is Hobbes’ ideal citizen simply someone who is willing to submit to absolute authority, or are there other features the ideal citizen must have? What flaws would make a subject bad, or worse, a threat to peace in the realm? And are there any lessons modern democracies can learn from Hobbes’ political philosophy? The Philosophers submit to Stanford political scientist Alison McQueen, author of "Political Realism in Apocalyptic Times."

Hobbes and the Ideal Citizen

"The program that questions everything -- except your intelligence."

Philosophy on the radio? You've got to be kidding? Well, sometimes we do (kid, that is). Mostly we look at today's important ideas with an eye to thinking them through.

Philosophy Talk is a weekly, one-hour radio series. The hosts' down-to-earth and no-nonsense approach brings the richness of philosophic thought to everyday subjects. Topics are lofty (Truth, Beauty, Justice), arresting (Terrorism, Intelligent Design, Suicide), and engaging (Baseball, Love, Happiness).

This is not a lecture or a college course; it's philosophy in action!

Philosophy Talk is a fun opportunity to explore issues of importance to your audience in a thoughtful, friendly fashion, where thinking is encouraged.

James Baldwin and Social Justice

Philosophy Talk

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