I disagree that the principle of sufficient reason "doesn't leave room for is human freedom." (41:10) There's nothing about Spinoza's postulate that "all facts have to be necessary" which does away with free will. In his writing "Human Beings are Determined" Spinoza defines "free" as something "which exists solely by the necessity of its own nature, and of which the action is determined by itself alone" which is unrecognizable as what the word "free" in "free will" meant in the 17th century much less today. While it's true Spinoza argued against what he called free will, it's false that the principle of sufficient reason leaves no room for free will. See Dennett on free will and determinism.

we are the blood line but ontologically i prefer descartes

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Did you really want to eat that last piece of cake, or were you secretly thinking about your mother? Sigmund Freud, who might have suggested the latter, established the unconscious mind as a legitimate domain for scientific research. He was the first to seriously study dreams and slips of the tongue, and he proposed that neurotic behavior could be explained by beliefs and desires that we repress. However, many of Freud’s theories have been rejected as unscientific, and his particular brand of psychoanalysis is all but obsolete. So why is Freud still worth remembering? John and Ken get Oedipal with Stanford historian Paul Robinson, author of "Freud and His Critics."

http://philosophytalk.org/shows/legacy-freud

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The Legacy of Freud (outtake)

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The question of what happens to us after we die remains as mysterious now as it always was. Some think that death amounts to total annihilation of the self; others adhere to certain religious traditions, which teach that the immaterial soul (and, in some traditions, the resurrected body) can ultimately survive death. So how are we to judge between these radically different views of what happens to us in death? What would it mean for the self to persist beyond the destruction of the body? Is there room in a scientific account of the mind for the existence of an immaterial soul? John and Ken see the light with Richard Swinburne from the University of Oxford, author of "Mind, Brain, and Free Will."

What's Next? Death and the Afterlife

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Baruch Spinoza was a 17th century Dutch philosopher who laid the foundations for the Enlightenment. He made the controversial claim that there is only one substance in the universe, which led him to the pantheistic belief in an abstract, impersonal God. What effect did Spinoza have on Enlightenment thinkers? What are the philosophical – and religious – consequences of believing that there is only one substance in the universe? And why do scientists today still take him seriously? John and Ken welcome back Rebecca Goldstein, author of "Betraying Spinoza: The Renegade Jew Who Gave Us Modernity."

Spinoza

More at http://philosophytalk.org/shows/will-innovation-kill-us

Innovation, be it social, economic, or technological, is often hailed as the panacea for all our troubles. Our obsession with innovation leads us to constantly want new things and to want them now. But past innovations are arguably the main reason for many of our current predicaments, which in turn creates a further need to innovate to solve those problems. So is innovation – and our obsession with it – ultimately a force for good or ill? Is our constant need to innovate a function of our biology, or just a product of various cultural forces? Can we ever escape the innovation loop? Should we try before it kills us? John and Ken find new ways to talk to Christian Seelos, author of "Innovation and Scaling for Impact: How Effective Social Enterprises Do It."

Will Innovation Kill Us?

In this podcast episode, I speak with Dave Cassel, technical community manager at MarkLogic, creator of a multi-model NoSQL database that aims to integrate data silos for a unified view. We talked about integration patterns for loading and exporting data at ease, an architecture that enables efficient search and queries, and layers of security that follow the data from its original source throughout its lifecycle.

Load, Search, and Secure Data in Multiple Formats

Researchers found that patients who responded well to immunotherapy had a more diverse mix of gut bacteria.

How The Microbiome Can Affect Cancer Treatments

Do you know somebody who is apprehensive in getting into data science because they think it's too complex?

If you enjoyed this episode, check out show notes, resources, and more at https://www.superdatascience.com/102

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SDS 102: Intuition vs Mathematics in Data Science

Instrumental Piano Cover, Att älska är större by Lisa Ekdahl.

Att älska är större (Lisa Ekdahl) - 2019 - 04 - 03 11.22

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Seventeenth century philosopher Thomas Hobbes believed that without government to control our worst impulses, life would be 'solitary, poor, nasty, brutish, and short.' Consequently, he thought that absolute monarchy is the best form of government. So is Hobbes’ ideal citizen simply someone who is willing to submit to absolute authority, or are there other features the ideal citizen must have? What flaws would make a subject bad, or worse, a threat to peace in the realm? And are there any lessons modern democracies can learn from Hobbes’ political philosophy? The Philosophers submit to Stanford political scientist Alison McQueen, author of "Political Realism in Apocalyptic Times."

Hobbes and the Ideal Citizen

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Philosophy Talk is a weekly, one-hour radio series. The hosts' down-to-earth and no-nonsense approach brings the richness of philosophic thought to everyday subjects. Topics are lofty (Truth, Beauty, Justice), arresting (Terrorism, Intelligent Design, Suicide), and engaging (Baseball, Love, Happiness).

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