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Did you really want to eat that last piece of cake, or were you secretly thinking about your mother? Sigmund Freud, who might have suggested the latter, established the unconscious mind as a legitimate domain for scientific research. He was the first to seriously study dreams and slips of the tongue, and he proposed that neurotic behavior could be explained by beliefs and desires that we repress. However, many of Freud’s theories have been rejected as unscientific, and his particular brand of psychoanalysis is all but obsolete. So why is Freud still worth remembering? John and Ken get Oedipal with Stanford historian Paul Robinson, author of "Freud and His Critics."

http://philosophytalk.org/shows/legacy-freud

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The Legacy of Freud (outtake)

More at http://philosophytalk.org/shows/linguistics-name-calling.

Sticks and bones may break your bones, but names can also hurt you. And language gives us surprisingly many ways to deride, hurt and demean – from a subtly sneering intonation to hurtful and offensive names. How does such language work? And why is there so much of it around these days? Has our acerbic political culture ushered in a new era of name-calling? Or is name calling a phenomenon as old as language itself? John and Ken welcome back linguist and NPR commentator Geoffrey Nunberg, author of "Ascent of the A-Word: Assholism, The First Sixty Years."

The Linguistics of Name Calling

More at http://philosophytalk.org/shows/whats-next-death-and-afterlife.

The question of what happens to us after we die remains as mysterious now as it always was. Some think that death amounts to total annihilation of the self; others adhere to certain religious traditions, which teach that the immaterial soul (and, in some traditions, the resurrected body) can ultimately survive death. So how are we to judge between these radically different views of what happens to us in death? What would it mean for the self to persist beyond the destruction of the body? Is there room in a scientific account of the mind for the existence of an immaterial soul? John and Ken see the light with Richard Swinburne from the University of Oxford, author of "Mind, Brain, and Free Will."

What's Next? Death and the Afterlife

More at http://philosophytalk.org/shows/will-innovation-kill-us

Innovation, be it social, economic, or technological, is often hailed as the panacea for all our troubles. Our obsession with innovation leads us to constantly want new things and to want them now. But past innovations are arguably the main reason for many of our current predicaments, which in turn creates a further need to innovate to solve those problems. So is innovation – and our obsession with it – ultimately a force for good or ill? Is our constant need to innovate a function of our biology, or just a product of various cultural forces? Can we ever escape the innovation loop? Should we try before it kills us? John and Ken find new ways to talk to Christian Seelos, author of "Innovation and Scaling for Impact: How Effective Social Enterprises Do It."

Will Innovation Kill Us?

More at https://www.philosophytalk.org/shows/can-speech-kill.

Free speech is one of the core tenets of our democracy. We’re inclined to think that more speech is always better. Although the Supreme Court has outlined some minor restrictions to our right to free speech, the most courts are willing to admit is that speech can lead to violence—it cannot itself do violence. But is it possible for speech to do both? If hate speech is used against a marginalized group, couldn’t the speech act literally do harm? And how does the answer to this question affect our commitment to free speech in a liberal democracy? The Philosophers do no harm with Lynne Tirrell from the University of Connecticut, author of “Genocidal Language Games.”

Can Speech Kill?

Evolving English: Linguistics at the Library Podcast

Episode 1
The first episode of Linguistics at the Library introduces the British Library’s Evolving English Collection, which is a sound archive capturing the diversity of English accents and dialects. Podcast hosts Andrew Booth and Rowan Campbell are working with this archive as part of a PhD placement, and every few weeks will be bringing you a fresh discussion about linguistics and how to identify different accents. 

This week’s ‘What’s the feature?’ used a clip from:

BBC Voices Recording in Newcastle. BBC, UK, rec. 2005 [digital audio file]. British Library, C1190/32/01. Available: http://sounds.bl.uk/Accents-and-dialects/BBC-Voices/021M-C1190X0023XX-0101V0

Interesting links: 
The glottal stop in Glasgow: https://www.theguardian.com/commentisfree/2015/nov/17/glasgow-accent-scottish-dialect-homogenised-london 
The Bristol ‘l’: http://blogs.bl.uk/sound-and-vision/2014/03/bristolian-my-ideal-of-an-idea-dialect.html 
An in-depth look at the Newcastle accent: http://www.bl.uk/learning/langlit/sounds/case-studies/geordie/

Evolving English: Linguistics at the Library - Episode 1

Evolving English: Linguistics at the Library Podcast

Episode 2

In the second episode of Linguistics at the Library, Andrew and Rowan discuss some of the differences between regional accents and ‘RP’ (Received Pronunciation), and why people might feel that they have to change the way they speak to work in certain jobs. Using clips from the British Library’s Evolving English Collection, we look at the concepts of stigma and prestige, and how social factors can influence the way we perceive accents.

Tweet us your questions! @ VoicesofEnglish

This week’s ‘What’s the feature?’ used a clip from:

BBC Voices Recording in Driffield. BBC, UK, rec. 2004 [digital audio file]. British Library, C1190/16/02. Available: http://sounds.bl.uk/Accents-and-dialects/BBC-Voices/021M-C1190X0016XX-0201V0

Interesting links:
Have you experienced discrimination due to your accent? Submit your story to the Accentism Project: http://accentism.org/ 

Peter Trudgill’s piece on modern RP: http://www.phon.ucl.ac.uk/home/estuary/trudgill.htm 

Social Mobility Commission report: https://www.gov.uk/government/news/less-affluent-kids-are-locked-out-of-investment-banking-jobs

Prejudice against English teachers with Northern accents: http://www.manchester.ac.uk/discover/news/research-exposes-prejudice-over-teachers-with-northern-accents/

Overt and covert prestige: https://linguistics.knoji.com/language-and-socioeconomic-status-overt-vs-covert-prestige/

Evolving English: Linguistics at the Library - Episode 2

Professor Errington is interested in the linguistic dimensions of social life, ranging from the social implications of patterns of verbal communication, to forms and uses of sociolinguistic hierarchies, to the linguistic effects of large scale dynamics. His research and writing have focused on linguistic dimensions of modernization and identity in Java and Indonesia, reflecting his broader interests in semiotics and the politics of language. We talk with Professor Errington about his book, Linguistics in a Colonial World: A Story of Language, Meaning, and Power.

Joseph Errington: Linguistics in a Colonial World: A Story of Language, Meaning, and Power

Instrumental Piano Cover, Att älska är större by Lisa Ekdahl.

Att älska är större (Lisa Ekdahl) - 2019 - 04 - 03 11.22

More at www.philosophytalk.org/shows/hobbes-and-ideal-citizen.

Seventeenth century philosopher Thomas Hobbes believed that without government to control our worst impulses, life would be 'solitary, poor, nasty, brutish, and short.' Consequently, he thought that absolute monarchy is the best form of government. So is Hobbes’ ideal citizen simply someone who is willing to submit to absolute authority, or are there other features the ideal citizen must have? What flaws would make a subject bad, or worse, a threat to peace in the realm? And are there any lessons modern democracies can learn from Hobbes’ political philosophy? The Philosophers submit to Stanford political scientist Alison McQueen, author of "Political Realism in Apocalyptic Times."

Hobbes and the Ideal Citizen

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The Linguistics of Name Calling

Philosophy Talk

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