many thanks for uploading on sound cloud.

Srila Prabhupada NOD, Vrindavan 1972

KI 25_21_Teach Me To Sing

KI 25_22_The Bushes and Creepers are my Audience

Cc Madhya 20.57-123
https://vedabase.io/en/library/cc/madhya/20/advanced-view/
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A sinful person goes to a holy place of pilgrimage to be purified. In a holy place, there are many saintly people and temples of Lord Viṣṇu; however, the holy place becomes infected with the sins of many visitors. When an advanced devotee goes to a holy place, he counteracts all the sins of the pilgrims. Therefore Mahārāja Yudhiṣṭhira addressed Vidura in this way.
Since an advanced devotee carries Lord Viṣṇu within his heart, he is a moving temple and a moving Viṣṇu. An advanced devotee does not need to go to holy places, for wherever he stays is a holy place. In this connection, Narottama dāsa Ṭhākura states, tīrtha-yātrā pariśrama, kevala manera bhrama: visiting holy places is simply another type of bewilderment. Since an advanced devotee does not need to go to a holy place, why does he go? The answer is that he goes simply to purify the place.
(Cc Madhya 20.57 purport)

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#63 Lord Sri Caitanya Mahaprabhu Instructs Sanatana Gosvami-2 | Govardhana Readings | 13 Oct 2025

Cc Madhya 20.124-191
https://vedabase.io/en/library/cc/madhya/20/advanced-view/
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Even if one has taste, it may be difficult to find an environment in which we are uninterrupted. So it's by design that we come all the way out here and sequester ourselves so that we can get, I like: Ekachakra Prāṇa said, "we get into flow. You can do so much when you're in the flow. And that's what yajñas are like: you arrange it just so that there are no interruptions whatsoever, so you can go deeply within the chanting of sixteen rounds, or the reading and things like that.

This morning at the ICC meeting, Guru Prasād Swāmi gave a talk. And during his talk, he was just trying to rally all the leaders that were there. He said in rare occasions only he would look at his phone in the morning. But the general rule is he doesn't turn on his phone until after the morning program. He was urging devotees to get into deep flow and absorption in the sādhanā.
(excerpt from discussion)

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#64 | Lord Sri Caitanya Mahaprabhu Instructs Sanatana Gosvami-3 | Govardhana Readings | 13 Oct 2025

Cc Madhya 20.189-273
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If Śrīla Bhaktisiddhānta is giving a class, it's a no brainer. You want to stay and listen and yeah, and that's the more mature response. If you have the choice to go here, there, and everywhere, or be there for the hearing and chanting with your spiritual master, it's a more mature thing to stay and just hear and chant. 

But you know, it's hard because there are so many devotional activities: śravaṇa, kīrtana, Viṣṇu-smaraṇam, pāda-sevanam, arcanaṁ, vandanaṁ, dasyam, sakhyam... it's hard to fit them all in and keep up with everything. Don't you find that? There are so many choices and so many places to be, so many festivals to go. I didn't go to the 50th anniversary of the opening of the Kṛṣṇa Balarāma temple. They were like "where were you? How come you didn't come?" I was like, "Well, I was in another place at that time that I had to be also." How can you be everywhere at the same time?

So we have this conundrum that Kṛṣṇa has given us so much option for bliss that we can barely take it all in. Even if you try for billions of lifetimes, you'll never be able to keep up. Even if you just tried to visit all the temples in India, you wouldn't make it in a hundred lifetimes, not in a thousand lifetimes—even the ones in Vṛndāvana practically, what to speak of all over India. The whole place is a big tīrtha. It's called Puṇya-bhūmi.

But now the whole world is like that, too, because you can go anywhere. I went to Scotland and drove way out there in the country. What is that? Karuṇā Bhavan. I had never been there before. It was ten years ago, we drove up there, and I walked in, all jet-lagged, and I looked in the temple, and Gaura Nitāi were there. The first Gaura Nitāi I ever met in San Francisco! Same Deities somehow traveled across the ocean and went to Karuṇā Bhavan. It was a multi-deity trade or something, I don't know. I was like, "What are you doing here?" They were like, "What are you doing here?"

So it never ends. I mean, that's why devotional service is bliss, because the variety, combinations, and permutations of hearing, chanting and seeing Deities, never come to the end of it.

(excerpt from the discussion)

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#65 | Lord Sri Caitanya Mahaprabhu Instructs Sanatana Gosvami-4 | Govardhana Readings | 13 Oct 2025

There is a section in the Third Canto of the Śrīmad Bhāgavatam, in which Vidura asked some questions to Uddhava. And Uddhava, before he can answer, has to pull himself away from the spiritual world. He is standing on this earth, but he has to pull himself away consciously from the spiritual world to be able to answer Vidura. This is something that the ācāryas note: that when one becomes perfect in Kṛṣṇa consciousness, although we may be walking on this earthly planet, still, our consciousness is fully engaged in Kṛṣṇa's pastimes in the spiritual world.

So this was Uddhava, who is very, very dear to Lord Kṛṣṇa, who carried the message for Kṛṣṇa, who discovered the greatest devotees and commemorated it by his prayers that he wrote glorifying the gopīs of Vṛndāvana. And here we are, Uddhava Kuṇḍa. We can also pray that somehow or other, we can get the dust of the feet of the great devotees.

When we were driving in the rickshaw, somehow we took a shortcut. We drove across a dusty road, and I could hear that Sudhīr Mādhava was joking in the front seat about how we were getting a rajo-'bhiṣekam. Do you know what that is? It's a dust bath. And that's my final point: what is most recommended for advancement in devotional service?

rahūgaṇaitat tapasā na yāti
na cejyayā nirvapaṇād gṛhād vā

This comes from the story in Fifth Canto with Mahārāja Rahūgaṇa and Jaḍa Bharata (SB 5.12.12), who says that you can't make advancement in this world by simply performing severe austerities. Some Yogīs, they sit in cold water up to their neck, or they sit around hot fire in the summertime, or they decide not to eat for long periods of time—whatever austerity somebody takes up, he said, "This is not how you make spiritual advancement." He says, "Until you get the rajo-'bhiṣeka, the dust bath from the feet of a pure devotee, that's when you make advancement."

On a very practical level, this means to take up some service in the guru-pranāli-paramparā, become the servant of the servant of the servant of the servant. This is the method by which we can go back home, back to Godhead, following the mood of Śrī Uddhava: that let me be insignificant in service, not be insignificant, but to feel insignificant, and then become significant by taking the dust from the feet of the great devotees, meaning that I absorb myself in their mood and method for practicing Kṛṣṇa consciousness and spreading it all over the world.
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Lessons From The Life of Sri Uddhava | HG Vaisesika Dasa | Kartik Immersion Retreat | 21 Oct 2025

Cc Madhya 20.274-335
https://vedabase.io/en/library/cc/madhya/20/advanced-view/
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In the Bhagavad-gītā, Kṛṣṇa says, 'Whatever nature you have, you should engage that as a meditation on Kṛṣṇa and to work for Kṛṣṇa.' And the more you're able to—as Prabhupāda the other day used the word—dovetail, your propensity for Kṛṣṇa's service, then the less affected you will be by the modes of material nature from your work.

Because it's proven in the Fifth Chapter of the Bhagavad-gītā, where Kṛṣṇa says (BG 5.18):

brahmaṇy ādhāya karmāṇi
saṅgaṁ tyaktvā karoti yaḥ
lipyate na sa pāpena
padma-patram ivāmbhasā

That when you are doing your work, whatever nature you have, but sangam˙ tyaktvaˉkaroti yaḥ-- you divorce yourself from, you don't have a saṅga with the result; you are offering it to the Supreme as you're doing it. Lipyate means to get some of the pollen that gets smeared; it means to be smeared by the material nature—like how to walk through without getting smeared? lipyate na sa papena --what do you get smeared with? Pāpa. But you don't get that if internally you develop the idea that whatever I'm using my body for, just like Lord Brahmā in the mode of passion was using his body to create the universe. He said, if you transfer internally your desires, that you're doing it for Kṛṣṇa—sangam˙ tyaktvaˉkaroti yaḥ- all the work is for Kṛṣṇa, then 'lipyate na sa papena,'  you don't get that after-effect.

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#66 | Lord Sri Caitanya Mahaprabhu Instructs Sanatana Gosvami-5 | Govardhana Readings | 14 Oct 2025

Mukunda - Damodarastakam - 10.26.25

Cc Madhya 20.336-390
https://vedabase.io/en/library/cc/madhya/20/advanced-view/
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Sanātana Gosvāmī wanted to confirm the fact that Śrī Caitanya Mahāprabhu is the incarnation of Kṛṣṇa for this age. According to the śāstra, in Kali-yuga the Lord would assume a golden or yellow color and would distribute love of Kṛṣṇa and the saṅkīrtana movement. In accordance with the śāstra and saintly persons, these characteristics were vividly displayed by Śrī Caitanya Mahāprabhu, and it was therefore clear that Śrī Caitanya Mahāprabhu was an incarnation of Kṛṣṇa. He was confirmed by the śāstras, and His characteristics were accepted by saintly people. Since Śrī Caitanya Mahāprabhu could not escape Sanātana Gosvāmī’s argument, He remained silent on this point and thereby indirectly accepted Sanātana’s statement. By this we can clearly understand that Śrī Caitanya Mahāprabhu was the direct incarnation of Lord Kṛṣṇa.
(Cc Madhya 20.365,purport)

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#67 | Lord Sri Caitanya Mahaprabhu Instructs Sanatana Gosvami-6 | Govardhana Readings | 14 Oct 2025

How could we enter into Vrindāvan? How could we have a relationship with Kṛṣṇa? Revive our original relationship with Kṛṣṇa? The way that Yaśodā and all the residents of Vṛndāvan did. Isn't that what everybody here wants to know? Isn't this why you came to Brahmāṇḍa Ghāṭ today? This was what Rāmānanda Rāya said, and Lord Caitanya accepted. He said:

jñāne prayāsam udapāsya namanta eva
jīvanti san-mukharitāṁ bhavadīya-vārtām
sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhir
ye prāyaśo ’jita jito ’py asi tais tri-lokyām (SB 10.14.3)

Brahmā said, "Throw away as far as you can throw it, any idea of figuring out Kṛṣṇa with your intellect. Make no attempt by your intellect to try to understand Kṛṣṇa, because if you could understand Kṛṣṇa by your intellect, he wouldn't be Kṛṣṇa. He would  be some ordinary person.

jñāne prayāsam udapāsya namanta eva
jīvanti san-mukharitāṁ bhavadīya-vārtām

He recommended something that all of you are doing. Do you want to know what he recommended that you're already doing and what you're doing right now? He recommended dedicating one's life to hearing about Kṛṣṇa. Why did you come on this Yātrā? You just wanted to hear about Kṛṣṇa. Admit it.  I want you to admit it. All you wanted to do was hear about Kṛṣṇa, right?

So he said, "Jīvanti" means "just live for this." If all you do is live, stay alive somehow or other, so that you can hear about Kṛṣṇa in the next class, your life is perfect. All you need is a little khicaḍī and some ācār and maybe a pāpaḍam, but definitely some lime or lemon. Lime is better. That's all you want, so you can stay alive, a little something to feed the fire in the belly. Then all you want is a little place to lie down. It has to be clean. Maybe a mat, a straw mat. Is that good enough? A little straw mat, maybe six and a half feet? Is that good enough? 

Okay, so all you need is a little khicaḍī, some ācār, maybe pāpaḍam, lime, and a mat to lie down on, so that you can stay alive. You wake up and you think, "Okay, I'm still alive, right?" And then you say, "What do I do now?" Nothing else to do but hear about Kṛṣṇa. So Brahmā said, "Make this your life," or he said, "If it is your life, that's the perfect life.
(excerpt from the talk)
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Perfection of Life is to Hear About Krishna | HG Vaisesika Dasa | KIR | 23 Oct 2025

Part 1 of Srila Prabhupada's series of classes on the Nectar of Devotion given in Vrindavan, India.

A transcript of the class can be read here: https://goo.gl/dBqCUC.

1972 Original Audio

Bhakti Means Devotional Service (Nectar of Devotion Part 1) - October 16, 1972 - Vrindavan

Part 2 of Srila Prabhupada's series of classes on the Nectar of Devotion given in Vrindavan, India.

A transcript of the class can be read here: https://goo.gl/xu1ufL.

You Just Become My Devotee (Nectar of Devotion Part 2) - October 17, 1972 - Vrindavan

Part 3 of Srila Prabhupada's series of classes on the Nectar of Devotion given in Vrindavan, India.

A transcript of the class can be read here: https://goo.gl/rD2LT9.

Nectar of Devotion Part 3 - October 18, 1972 - Vrindavan

Part 4 of Srila Prabhupada's series of classes on the Nectar of Devotion given in Vrindavan, India.

A transcript of the class can be read here: https://goo.gl/jBe84Z.

Nectar of Devotion Part 4 - October 20, 1972 - Vrindavan

Part 5 of Srila Prabhupada's series of classes on the Nectar of Devotion given in Vrindavan, India.

A transcript of the class can be read here: https://goo.gl/knT6nT.

Nectar of Devotion Part 5 - October 21, 1972 - Vrindavan

His Divine Grace, A.C. Bhaktivedanta Swami Prabhupada (1896-1977) is widely regarded as the worlds pre-eminent exponent of the teachings and practices of bhakti-yoga to the Western world. He is the Founder-Acharya (spiritual master) of the International Society for Krishna Consciousness (ISKCON), a world-wide movement dedicated to the philosophy and practice of Krishna Consciousness.

The Prabhupada Podcast offers an easy way for listeners to hear Srila Prabhupada's classes on a daily basis. As a project of the Bhaktivedanta Archives, the recordings offered in the Prabhupada Podcast are the newly available raw audio files of Srila Prabhupada's discourses.

For more information on ISKCON and Srila Prabhupada, please visit www.iskcon.org.

For more information on the Bhaktivedanta Archives, please visit www.prabhupada.com.

Bhakti Means Devotional Service (Nectar of Devotion Part 1) - October 16, 1972 - Vrindavan

PrabhupadaPodcast

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