KKS Bhajans - Vibhavari Sesa - 2015 - 06 - 15 UK

Complete Lectures on Srimad Bhagavad Gita, given by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada

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Bg 01-01   London 1973-07-07   The Material World Means Politics, Jealousy, Diplomacy, Envy

Adirasa Prabhu At Mayapur KM D4 26.2.20

Vidyapati is looking for Nila Madhava on top of a blue mountain... will he find Him?

Instrumental by Madhava Gallagher vocals by Vrinda Kishori, Lali and Jaani.

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Blue Mountain Hunt Song

Trapped more than ever before in an already isolated, dystopian world, you may wonder: "Where have I landed? Where do I belong? How did the unthinkable become ‘normal’?" As winter creeps up on us, perhaps some of us are wondering why things are so difficult. The thought can cross our minds, "What would it be like to run away somewhere to get a break from all this..." But where do you run to? You are where your consciousness is. We are left with the question: what does the road to escape look like?

Join us for an evening of discussion with Devamrita Swami, world-traveling monk and Yale graduate, as he takes us into the realm of consciousness to find the perfect escape the heart dreams about. Make this time of great inner and outer turmoil an opportunity for the greatest transformation.

Talk given by Devamrita Swami for Mantra Lounge, Philly on 16 October, 2020.

Run Away To Nowhere: The New Normal? - Devamrita Swami

Therefore, one must have a very strict sadhana. One should moderate once life by having a very specific time every day to chant for two hours, to hear the Srimad Bhagvatam, ‘naṣṭa-prāyeṣv abhadreṣu nityaṁ bhāgavata-sevayā’ it is essential to hear the Bhagvatam every day. It is essential to chant according to the vow we have made to our spiritual master every day, it is essential to invite sadhus to our home to serve them and humble ourselves before them. These are the principals of Grihastha ashram given in the scriptures and exemplified by all the great devotees of the Lord throughout history in that ashram. It is the duty of a Grihastha to regularly associate with devotees, it is the duty of a Grihastha to install the deity in his house and worship that deity and offer all food to that deity and make one’s house the holy place. So, we have these minimal devotional principals - to chant two hours every day, to hear the Bhagvatam every day, to offer all one’s food and worship the deity of the Lord within the house and to serve the sadhus and associate with devotees; these are four minimal principals that must be adhere to. And if you neglect those, then your mentality will become like a karmi. You may wear tilak on the outside but inside you will not have the proper spiritual principles to live by.

Whether Grihastas Should Spend More Time On Profession Or On Spiritual Activities?

Prayers of the Vaisnava Acaryas II - Sri Gurvastakam | 29 Nov 2020

Lessons From Corona By HH Radhanath Swami at ISKON Juhu on 26 Jan 2021

So, really what saint Valentine’s day is all about for a religious person is giving up everything, being willing to undergo even torture and death in the service of the Lord. That’s what Valentine’s day represents to a vaisnava or to a devotee. But to a materialistic person Saint Valentine’s Day means following in the footsteps of the lusty birds. Hare Krishna! We see the birds mating and we think this is romance. This is something wonderful. Let me do it too, let me be like the birds. That is Valentine’s day. Human beings trying to follow in the footsteps of the birds! Hare Krishna. But at the same time, Rupa Goswami explains that ‘just as a young boy loves a young girl, in the same way if we can repose our affection in Krishna, we will achieve the ultimate perfection of life. That same propensity for love and affection if we offer it to Krishna, it is the ultimate perfection of life. That love of the heart, its nature is to be offered to Krishna.

The Origin, Concept And Spirit of Valentine's Day

GBC SPT - 'Sri Advaita Acarya Calling For The Lord' With HH Radhanath Swami on 19th Feb 21

Nityananda prabhu took this instruction as their very life and soul. Lochan Das Thakur in one beautiful prayer, he describes how Nityananda prabhu although He is the Supreme Absolute Truth, the source of Maha Vishnu, the source of all other incarnations, who is all powerful, he came with such mercy and kindness that he took the role like a human and he would go door to door and beg people “please take the name of Krishna. “bhaja Gauranga, kaho gauranga, laha gauranga” Take the name of Lord Gauranga, he has come with his mercy.”

Lord Nityananda is the Supreme Manifestation of Compassion of Lord Chaitanya

Radhanath Swami is a Vaishnava sanyassi (a monk in a Krishna-bhakti lineage) and teacher of the devotional path of Bhakti-yoga. He is author of The Journey Home, a memoir of his search for spiritual truth. His teachings draw from the sacred texts of India such as The Bhagavad-gita, Srimad Bhagavatam, and Ramayana, and aim to reveal the practical application of the sacred traditions, while focusing on the shared essence which unites apparently disparate religious or spiritual paths.
Born Richard Slavin, on December 7, 1950, in his teens he came to confront a deep sense of alienation from suburban Chicago life and the civil injustices of mid-century America. At the age of nineteen, while on a summer trip to Europe, his internal struggles culminated in a commitment to search for God wherever it might lead him. Meditating on the Isle of Crete, he felt a supernatural calling and the next morning set off alone to find spiritual India. The Journey Home documents his odyssey as a penniless hitch-hiker though Greece, Turkey, Iran, Afghanistan, Pakistan and finally India. There he lived as a wandering ascetic, first amongst the forest dwelling Himalayan yogis and later amongst a wide variety of gurus and spiritual practitioners throughout India and Nepal. Ultimately, he was led to the holy town of Vrindavan, where he found his path amongst the Bhakti-yogis.
In Vrindavan he found the teacher he was searching for in A.C. Bhaktivedanta Swami Prabhupada (1896-1977) the founder of the International Society for Krishna Consciousness (ISKCON), and representative of Gaudiya Vaishnavism, (the Krishna-bhakti tradition stemming from the 16th century mystic avatar Sri Chaitanya). In choosing Bhaktivedanta Swami, as his guru, Radhanath Swami felt compelled to shear his matted locks and reenter Western society with a mission to share the sacred wisdom he had received. This return exemplifies the form of devotional yoga which is at the heart of Radhanath Swami’s teachings, a spiritual practice expressed as tangible action meant to bring about personal fulfillment and benefit the world.
At the the age of 31 he took the monastic vows of a Vaishnava sanyassin and became known as Radhanath Swami.
Today Radhanath Swami travels regularly throughout India, Europe and North America, sharing the teachings of Bhakti-yoga. He resides much of the year at the Radha Gopinath Ashram in Chowpatty, Mumbai. For the past twenty-five years he has guided the community’s development and has directed a number of acclaimed social action projects including Midday Meals, which daily serves more than 260,000 plates of sanctified vegetarian food to the children of the slums of Mumbai. He has also worked to establish missionary hospitals and eye camps, eco-friendly farms, schools and ashrams, an orphanage, and a number of emergency relief programs throughout India.


GBC SPT - 'Sri Advaita Acarya Calling For The Lord' With HH Radhanath Swami on 19th Feb 21

Radhanath Swami

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