Srila Prabhupada says that a tree, it so many discomforts in the cold winter standing covered with ice, in the summer blazing sun giving shade to others, and then Prabhupada says and even if you come and chop down the branches of the tree, or even chop the tree down, the tree doesn't even protest. Who could do that? But Lord Chaitanya is giving us an example, to offer all respect to others and not expect respect for oneself. Those two lines ‘don't expect respect for yourself and give respect to others,’ that all those two lines could solve all the conflicts in the world. Yes? We don't need a United Nations or anything. All we need is those two lines. But because we're so complicated, we just can't understand these two lines, so much conflict and even devotees who memorize those lines. We have to take them very deeply in our hearts. This is part of our sadhana. If we want to attain the sadya, this is part of the sadhana.’ rinadapi sunichena,’ ‘amanina manadea.’

What Is Sikshashtakam?

Some tracks to help inspire devotion to Krishna

Spiritual Spoken Word

Real Separation - Aindra Das

Namarasa Das 24hr Kirtan New Vrindavan 16.6.19

Sharad Purnima 15.8.18 Balaram Purnima Abhishek Kirtan

Krsna Das 9.3.20 Gaura Purnima Abhishek Kirtan

Don’t think that because you are wearing saffron it does not mean you are not going to be complacent. We find this is the reason most grihasthas lose their faith in sannyasis and sadhus and babajis and brahmacharis because they see them just lying around, eating rotis. They are not doing any seva, they are not struggling, they might sleep on the ground, but so what? The animals are also sleeping on the ground. They have to be actually honestly striving, struggling, working hard, performing austerities for the benefit of humanity and for the service of Krishna. That type of person we want to associate with.

How To Overcome Complacency?

Festival of the Holy Name Global Pandemic Kirtan by HH Radhanath Swami on 29th Nov 2020

Prayers of the Vaisnava Acaryas II - Sri Gurvastakam | 29 Nov 2020

Don't miss this special live interview with Her Grace Syamarani/Jadurani devi dasi, one of the most senior members of the Hare Krishna movement living today!

Ep. #033 | Syamarani/Jadurani Devi Dasi

Vrindavan is wherever you are serving your spiritual master and if you are sitting right in Vrindavan but you are not pleasing your Guru Maharaj, you will not see Vrindavan in truth. Narottam Das Thakur prayed ‘vishaya chariya kabe suddha ha ’be mana kabe hama herabo sri-brindabana.’ He's praying to Lord Sri Chaitanya Mahaprabhu, “when will I give up all my desires for material enjoyment? When will I put aside all separate interests other than, because factually anything that is against what pleases Guru and Krishna is sense gratification? He said only then will I really see Vrindavan. Who could be living in Vrindavan but never see Vrindavan as it is, because Vrindavan can only be seen by the eyes ‘premāñjana-cchurita-bhakti-vilocanena’ that are blessed with the self of love which comes only by the mercy of Krishna and the mercy of Krishna comes in relationship to how we are pleasing His devotee and submitting ourselves humbly to His lotus feet.

Vrindavan Is Wherever We Serve Our Spiritual Master

This is the mission of the lord in this age of Kali yuga. So, the first thing that is required is, we must be personally very enthusiastic to come together to chant this Hari naam and must live a very pure exemplary life for others to see, we must be willing to be instruments to assist according to our capacity in whatever way to give the mercy of the lord to the suffering people of this world; by somehow inducing them, convincing them, attracting them to chant Hari naam. Srila Prabhupada said, the whole purpose of all of his books, the whole purpose of all of our preaching, the whole purpose of all our activities is simply to induce people to take shelter of the chanting of the holy name of Krishna, Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare.

The Great Mission of Sri Chaitnaya Mahaprabhu

Radhanath Swami is a Vaishnava sanyassi (a monk in a Krishna-bhakti lineage) and teacher of the devotional path of Bhakti-yoga. He is author of The Journey Home, a memoir of his search for spiritual truth. His teachings draw from the sacred texts of India such as The Bhagavad-gita, Srimad Bhagavatam, and Ramayana, and aim to reveal the practical application of the sacred traditions, while focusing on the shared essence which unites apparently disparate religious or spiritual paths.
Born Richard Slavin, on December 7, 1950, in his teens he came to confront a deep sense of alienation from suburban Chicago life and the civil injustices of mid-century America. At the age of nineteen, while on a summer trip to Europe, his internal struggles culminated in a commitment to search for God wherever it might lead him. Meditating on the Isle of Crete, he felt a supernatural calling and the next morning set off alone to find spiritual India. The Journey Home documents his odyssey as a penniless hitch-hiker though Greece, Turkey, Iran, Afghanistan, Pakistan and finally India. There he lived as a wandering ascetic, first amongst the forest dwelling Himalayan yogis and later amongst a wide variety of gurus and spiritual practitioners throughout India and Nepal. Ultimately, he was led to the holy town of Vrindavan, where he found his path amongst the Bhakti-yogis.
In Vrindavan he found the teacher he was searching for in A.C. Bhaktivedanta Swami Prabhupada (1896-1977) the founder of the International Society for Krishna Consciousness (ISKCON), and representative of Gaudiya Vaishnavism, (the Krishna-bhakti tradition stemming from the 16th century mystic avatar Sri Chaitanya). In choosing Bhaktivedanta Swami, as his guru, Radhanath Swami felt compelled to shear his matted locks and reenter Western society with a mission to share the sacred wisdom he had received. This return exemplifies the form of devotional yoga which is at the heart of Radhanath Swami’s teachings, a spiritual practice expressed as tangible action meant to bring about personal fulfillment and benefit the world.
At the the age of 31 he took the monastic vows of a Vaishnava sanyassin and became known as Radhanath Swami.
Today Radhanath Swami travels regularly throughout India, Europe and North America, sharing the teachings of Bhakti-yoga. He resides much of the year at the Radha Gopinath Ashram in Chowpatty, Mumbai. For the past twenty-five years he has guided the community’s development and has directed a number of acclaimed social action projects including Midday Meals, which daily serves more than 260,000 plates of sanctified vegetarian food to the children of the slums of Mumbai. He has also worked to establish missionary hospitals and eye camps, eco-friendly farms, schools and ashrams, an orphanage, and a number of emergency relief programs throughout India.


How To Overcome Complacency?

Radhanath Swami

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