And at this particular time, I'm personally meditating on how His Holiness Bhakti Charu Swami Maharaj was very much following in the footsteps of Ishwara Puri. Bhakti Charu Maharaj, he was born and raised in an aristocratic family in Kolkata, was very highly educated, eloquent in every way. But the perfection of his life, he has always considered was the opportunities he had to follow in the footsteps of Ishwara Puri and be at Srila Prabhupada’s bedside during the closing pastimes of Srila Prabhupada’s leela in this world.

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According to the Upanishads, the Absolute Truth can never be caught by anyone. Either the incredible discrimination and knowledge developed by Jnanis, or the incredible sense control, mind control or the Mystic Siddhis of Yogis, who could catch the Absolute Truth? But Yashoda Mayi she was running after him, and as she was running, flowers malati flowers were falling from her hair. Jiva Goswami tells that those malati flowers were falling from the hair, the flowers, their personal feelings was that ‘Krishna, Parabrahman is running away from Yashoda. This is the power of her love. How great she is! I shouldn't be on her head; I should be serving her feet.’ So, they jumped off toward her feet. Krishna allowed himself to be caught by the hand by Yashoda Mayi.

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Krishna Being Bound by the Love of Yashoda Mayi

When Krishna sees that for his pleasure, we are not being discouraged by success or failure, honor or dishonor, pleasure or pain, happiness or distress, health or disease, victory or defeat. Devotional service is ahaituky apratihatā; it is unconditional by these things. As long as there is selfishness or arrogance in what we do, then we become very discouraged, because we are not getting our way. But when we are truly doing it for Krishna's satisfaction, even though there may be heartaches, there may be so many impediments in doing Krishna's will, our enthusiasm to persevere for Krishna's pleasure with the right intention of the heart, will never wane.

Two Principles of Two Fingers Too Short

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And a saintly person will pity such an ignorant although the world is bowing at their feet as being great, yes? So, what I'm saying is, that we need food to have strength, and that strength will give us the proper perception. And what is the food we need? Offering prayers, chanting God's names, hearing the truth, associating with saintly persons, doing proper puja with the proper state of consciousness, these are all spiritual practices that are like food, especially hearing and chanting in the association of saintly persons, it gives us food, that gives us strength in which we can maintain our spiritual, moral and ethical integrity under all circumstances, and we're fixed in our goal.

Our Spiritual Food

Radhanath Swami is a Vaishnava sanyassi (a monk in a Krishna-bhakti lineage) and teacher of the devotional path of Bhakti-yoga. He is author of The Journey Home, a memoir of his search for spiritual truth. His teachings draw from the sacred texts of India such as The Bhagavad-gita, Srimad Bhagavatam, and Ramayana, and aim to reveal the practical application of the sacred traditions, while focusing on the shared essence which unites apparently disparate religious or spiritual paths.
Born Richard Slavin, on December 7, 1950, in his teens he came to confront a deep sense of alienation from suburban Chicago life and the civil injustices of mid-century America. At the age of nineteen, while on a summer trip to Europe, his internal struggles culminated in a commitment to search for God wherever it might lead him. Meditating on the Isle of Crete, he felt a supernatural calling and the next morning set off alone to find spiritual India. The Journey Home documents his odyssey as a penniless hitch-hiker though Greece, Turkey, Iran, Afghanistan, Pakistan and finally India. There he lived as a wandering ascetic, first amongst the forest dwelling Himalayan yogis and later amongst a wide variety of gurus and spiritual practitioners throughout India and Nepal. Ultimately, he was led to the holy town of Vrindavan, where he found his path amongst the Bhakti-yogis.
In Vrindavan he found the teacher he was searching for in A.C. Bhaktivedanta Swami Prabhupada (1896-1977) the founder of the International Society for Krishna Consciousness (ISKCON), and representative of Gaudiya Vaishnavism, (the Krishna-bhakti tradition stemming from the 16th century mystic avatar Sri Chaitanya). In choosing Bhaktivedanta Swami, as his guru, Radhanath Swami felt compelled to shear his matted locks and reenter Western society with a mission to share the sacred wisdom he had received. This return exemplifies the form of devotional yoga which is at the heart of Radhanath Swami’s teachings, a spiritual practice expressed as tangible action meant to bring about personal fulfillment and benefit the world.
At the the age of 31 he took the monastic vows of a Vaishnava sanyassin and became known as Radhanath Swami.
Today Radhanath Swami travels regularly throughout India, Europe and North America, sharing the teachings of Bhakti-yoga. He resides much of the year at the Radha Gopinath Ashram in Chowpatty, Mumbai. For the past twenty-five years he has guided the community’s development and has directed a number of acclaimed social action projects including Midday Meals, which daily serves more than 260,000 plates of sanctified vegetarian food to the children of the slums of Mumbai. He has also worked to establish missionary hospitals and eye camps, eco-friendly farms, schools and ashrams, an orphanage, and a number of emergency relief programs throughout India.


Two Principles of Two Fingers Too Short

Radhanath Swami

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