Maharaj Pariskhit could have done anything his last seven days, but he chose to think of Krishna, to chant and hear His glories. So, let us make our life a beautiful, a wonderful, a meaningful life. A life that is no longer subject to fear or anxiety, a life that is constantly devoted to remembrance of the all beautiful, all merciful Supreme Personality of Godhead, by remembering Krishna we become purified from within and without and for the pure soul, there is only the mercy of God that he sees in every step of his life and therefore he is always peaceful, he is always in a state of love, of compassion. He is always tasting the ultimate beauty of life and that gift is available for you today if you accept it. How to accept it? It is very simple, by surrendering to Krishna, by chanting His name, by following the words of the great souls, that is all Maharaj Pariskhit did, he simply heard from Sukadeva Goswami and followed his words and chanted the name of God, that same benediction is yours.

A Devote Never Subjeccted to Ordinary Material Karma

Even Srila Prabhupada, “yes, the third world war will purify this world.” To them, they just see the third world war, these bombs are just Krishna’s lotus feet, just dancing on the head of this Kaliya like society, the serpentine society full of venom and poison. And ultimately those feet are meant to just purify through the agency of this type of suffering, purify humanity to the point where they realize – “Krishna I am Yours, I surrender.” And while the bombs are dropping the devotees are singing kirtan, playing Mridangas and showering flowers on Radha Gopinath. This is compassion. It is not cruel. hard heartedness. It is compassion; because real compassion is to pray that every soul can find the supreme joy of taking shelter of the lotus feet of Sri Krishna because even so called pious prosperous conditions of society still everyone has the face the terrible tragedy of the pain of death and everyone has to see the horrible death of all their loved once around them. No matter how nice society is, no matter how peaceful and clean the air may be. This place is a place of suffering. Only taking shelter of Krishna is the relieve. Therefore, a devotee welcomes any opportunity to become purified by the lotus feet of Krishna. However, he decides to dance upon our heads. And as Krishna is dancing upon our heads we are simply more and more and more taking shelter of him.

A Devotee Welcomes Every Opportunity of Distress as the Gift of God

So, Lord Chaitanya he really showed Vaishnavas etiquette and one of the most classic examples is Ramachandra Puri, he had offended his own guru, he was an envious person. Because of his offense to his spiritual master, his love in life was to critise others. Maya is so strong. According to the particular modes of nature, people take pleasure in such amazingly variegated ways.  His pleasure in life was to condemn and critise and he was criticizing all the devotees and then he went on propaganda attack against Sri Chaitanya Mahaprabhu. But because he was his guru’s god brother and he was a Brahman and he was a sanyasi, Lord Chaitanya respected him. It’s actually amazing. He said, “You eat too much.” So, lord Chaitanya said, “Cut down all my Prasad, he is saying I eat too much, just a handful of rice is what I need.” Hare Krishna! Devotees were tortured by this. But still he showed honor and respect, etiquette. Why in such graphic situation? Because it is not a detail, it is essential.

Sri Chaitanya Mahaprabhu Teaching Us Vaishnava Etiquette

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#39 Run to Vrindavan!

Prabhupada writes “of Lord Chaitanya’s associates.” Prabhupada writes it that “Swarup Damodar Goswami never came to Vrindavan. He is Lalita sakhi. And Gadhadar Pandit who is Radharani never came to Vrindavan. He wanted to come with Mahaprabhu Sri Chaitanya, but Lord Chaitanya said no you have given your vow of kshetra-sanyas to serve Gopinath in Puri, you cannot come with me. So many of the top most, Ramananda Rai never came to Vrindavan. But their hearts were in Vrindavan. Wherever they went they manifested Vrindavan.” So Prabhupada was explaining and not only did he speak it but he lived it, that really being in Vrindavan is serving the holy dham which means serving the will of Radha and Krishna.

VRINDAVAN Is The State of Consciousness

By the chanting of the holy name, by the hearing of the Bhagvatam, by rendering devotional service, all of this pride is removed providing there is a motive if we performing these devotional activities. You must in your in your devotional activities you must assume the position of a humble servant and you must, when the if you desire the prestige and recognition, Krishna will give you that, but He is just giving you enough rope to hang yourself. Therefore, we must by hearing properly, by hearing sincerely, we are constantly reminded that our position is to only aspire for “das das das anu das”, our aspiration, our goal of life is to attain the lowliest servant mentality at the feet of the vaishnavas.

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#41 The New You

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Radhanath Swami is a Vaishnava sanyassi (a monk in a Krishna-bhakti lineage) and teacher of the devotional path of Bhakti-yoga. He is author of The Journey Home, a memoir of his search for spiritual truth. His teachings draw from the sacred texts of India such as The Bhagavad-gita, Srimad Bhagavatam, and Ramayana, and aim to reveal the practical application of the sacred traditions, while focusing on the shared essence which unites apparently disparate religious or spiritual paths.
Born Richard Slavin, on December 7, 1950, in his teens he came to confront a deep sense of alienation from suburban Chicago life and the civil injustices of mid-century America. At the age of nineteen, while on a summer trip to Europe, his internal struggles culminated in a commitment to search for God wherever it might lead him. Meditating on the Isle of Crete, he felt a supernatural calling and the next morning set off alone to find spiritual India. The Journey Home documents his odyssey as a penniless hitch-hiker though Greece, Turkey, Iran, Afghanistan, Pakistan and finally India. There he lived as a wandering ascetic, first amongst the forest dwelling Himalayan yogis and later amongst a wide variety of gurus and spiritual practitioners throughout India and Nepal. Ultimately, he was led to the holy town of Vrindavan, where he found his path amongst the Bhakti-yogis.
In Vrindavan he found the teacher he was searching for in A.C. Bhaktivedanta Swami Prabhupada (1896-1977) the founder of the International Society for Krishna Consciousness (ISKCON), and representative of Gaudiya Vaishnavism, (the Krishna-bhakti tradition stemming from the 16th century mystic avatar Sri Chaitanya). In choosing Bhaktivedanta Swami, as his guru, Radhanath Swami felt compelled to shear his matted locks and reenter Western society with a mission to share the sacred wisdom he had received. This return exemplifies the form of devotional yoga which is at the heart of Radhanath Swami’s teachings, a spiritual practice expressed as tangible action meant to bring about personal fulfillment and benefit the world.
At the the age of 31 he took the monastic vows of a Vaishnava sanyassin and became known as Radhanath Swami.
Today Radhanath Swami travels regularly throughout India, Europe and North America, sharing the teachings of Bhakti-yoga. He resides much of the year at the Radha Gopinath Ashram in Chowpatty, Mumbai. For the past twenty-five years he has guided the community’s development and has directed a number of acclaimed social action projects including Midday Meals, which daily serves more than 260,000 plates of sanctified vegetarian food to the children of the slums of Mumbai. He has also worked to establish missionary hospitals and eye camps, eco-friendly farms, schools and ashrams, an orphanage, and a number of emergency relief programs throughout India.


VRINDAVAN Is The State of Consciousness

Radhanath Swami

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