mahadev

Mantra Vishnu Sahasranamam

1. Vinayak Ashtakam - Pt. Ramesh Narayan 5:50
2. Shiva Tandava Stotram - Pt. Ramesh Narayan 6:42
3. Shiva Panchakshara Stotram- Madhushree Narayan 3:59
4. Lingastakam - Pt. Ramesh Narayan 4:44
5. Bhavanyastakam - Madhuvanti Narayan 5:41
6. Manomaya Mid Am - Pt. Ramesh Narayan 3:24

Contributing Artists
Sitar - Pt. Ramesh Narayan
Keys - Ajai Thilak
Mridangam- Hari
Flute - Vishnu, Josy
Veena - Soundar Raj
Pakhawaj & Chenda - Jayan Malamari

Copyright MC Audios

Shiva Panchakshara Stotram- Madhushree Narayan

Mahishasura Mardini Stotram - Uma Mohan

Devo Ke Dev Mahadev Shiv Tandav Stotram

Morning Vedic Mantras

Har Har Mahadev Shambhoo Kashi Vishwanath Gange By Krishna Das

Bho Shambho Shiva Shambho Swayambho 
 
Gangaadhara Shankara Karunaakara 
Maamava Bhava Saagara Thaaraka 
 
Bho Shambho Shiva Shambho Swayambho 
 
Nirguna Parabrahma Swaroopa 
Gama Gama Bhootha Prapancha Rahitha 
Nija Guha Nihita Nitaanta Ananta 
Aananda Adhishaya Akshayalinga 
 
Bho Shambho Shiva Shambho Swayambho 
 
Dhimitha Dhimitha Dhimi Dhimikita Thakathom 
Thom Thom Thimikita (Tharikita) Tharikita Kitathom 
Maathanga Munivara Vanditha Isha 
Sarva Digambara Veshtitha Vesha 
Nitya Niranjana Nithya Natesha 
Isha Sabesha Sarvesha 
 
Bho Shambho Shiva Shambho Swayambho 
 
Shiva Shambho Swayambho 
Shiva Shambo Swayambho 
Shiva Shambho Swayambho 
Shiva Shambhoooooo Swayambhooooooo 
 
Meaning :-
pallavi: Hail , oh Lord Shambhu, one who "self appeared" 
 
anupallavi: Source of Ganges, Shankara, oh merciful lord who redeems me from this ocean of sorrow, samsAra 
 
caraNam   1:   without   gunas,   one   who   is   beyond   time,   past,   present   and   future   truth   beyond   gunas(?),   beyond   all   things  
finite, oh infinite, blissful, wondrous, ever the same lingA 
 
caraNam 2: This is just the rhythm of the dance of creation and destruction 

Bho Shambho in "Anubhoothi" Fusion

If you sincerely listen and pay attention to this composition and meaning of it. This has the potential to make you self realize you of Life itself. 

Watch with lyrics on YouTube - https://youtu.be/hZnYjRXqkCo

For lyrics and its transalation follow this link: https://www.shankaracharya.org/bhaja_govindam.php

Adi Shankara emphasizes the importance of devotion for God as a means to spiritual development and to liberation from the cycle of birth and death. The prayer leaves one in no doubt that the renunciation of our egotistical differences and surrender to God makes for salvation. Many scholars hold that this composition encapsulates with both brevity and simplicity the substance of all Vedantic thought found in whatever other works that Adi Shankara wrote.

Bhaja Govindam sung by Sadhguru, Lyrics by Adi Shankara

Shiva Tandav Stotram - GKanudo - Powerful - Paleshwar Mahadev - Narsanda -GujaratiKanudo

++++++++++++++++++++++++++++++++++++++++++++
Trust... After listening this for 3 times.. 
any one of your pain trouble or stress
will be relief within few hours.
++++++++++++++++++++++++++++++++++++++++++++

||सार्थशिवताण्डवस्तोत्रम् ||
||श्रीगणेशाय नमः ||

जटा टवी गलज्जल प्रवाह पावितस्थले, गलेऽवलम्ब्य लम्बितां भुजङ्ग तुङ्ग मालिकाम् |
डमड्डमड्डमड्डमन्निनाद वड्डमर्वयं, चकार चण्डताण्डवं तनोतु नः शिवः शिवम् ||१||

जटा कटा हसंभ्रम भ्रमन्निलिम्प निर्झरी, विलो लवी चिवल्लरी विराजमान मूर्धनि |
धगद् धगद् धगज्ज्वलल् ललाट पट्ट पावके किशोर चन्द्र शेखरे रतिः प्रतिक्षणं मम ||२||

धरा धरेन्द्र नंदिनी विलास बन्धु बन्धुरस् फुरद् दिगन्त सन्तति प्रमोद मानमानसे |
कृपा कटाक्ष धोरणी निरुद्ध दुर्धरापदि क्वचिद् दिगम्बरे मनो विनोदमेतु वस्तुनि ||३||

लता भुजङ्ग पिङ्गलस् फुरत्फणा मणिप्रभा कदम्ब कुङ्कुमद्रवप् रलिप्तदिग्व धूमुखे |
मदान्ध सिन्धुरस् फुरत् त्वगुत्तरीयमे दुरे मनो विनोद मद्भुतं बिभर्तु भूतभर्तरि ||४||

सहस्र लोचनप्रभृत्य शेष लेखशेखर प्रसून धूलिधोरणी विधूस राङ्घ्रि पीठभूः |
भुजङ्ग राजमालया निबद्ध जाटजूटक श्रियै चिराय जायतां चकोर बन्धुशेखरः ||५||

ललाट चत्वरज्वलद् धनञ्जयस्फुलिङ्गभा निपीत पञ्चसायकं नमन्निलिम्प नायकम् |
सुधा मयूखले खया विराजमानशेखरं महाकपालिसम्पदे शिरोज टालमस्तु नः ||६||

कराल भाल पट्टिका धगद् धगद् धगज्ज्वल द्धनञ्जयाहुती कृतप्रचण्ड पञ्चसायके |
धरा धरेन्द्र नन्दिनी कुचाग्र चित्रपत्रक प्रकल्प नैक शिल्पिनि त्रिलोचने रतिर्मम |||७||

नवीन मेघ मण्डली निरुद् धदुर् धरस्फुरत्- कुहू निशीथि नीतमः प्रबन्ध बद्ध कन्धरः |
निलिम्प निर्झरी धरस् तनोतु कृत्ति सिन्धुरः कला निधान बन्धुरः श्रियं जगद् धुरंधरः ||८||

प्रफुल्ल नीलपङ्कज प्रपञ्च कालिम प्रभा- वलम्बि कण्ठकन्दली रुचिप्रबद्ध कन्धरम् |
स्मरच्छिदं पुरच्छिदं भवच्छिदं मखच्छिदं गजच्छि दांध कच्छिदं तमंत कच्छिदं भजे ||९||

अखर्व सर्व मङ्गला कला कदंब मञ्जरी रस प्रवाह माधुरी विजृंभणा मधुव्रतम् |
स्मरान्तकं पुरान्तकं भवान्तकं मखान्तकं गजान्त कान्ध कान्त कं तमन्त कान्त कं भजे ||१०||

जयत् वदभ्र विभ्रम भ्रमद् भुजङ्ग मश्वस – द्विनिर्ग मत् क्रमस्फुरत् कराल भाल हव्यवाट् |
धिमिद्धिमिद्धिमिध्वनन्मृदङ्गतुङ्गमङ्गल ध्वनिक्रमप्रवर्तित प्रचण्डताण्डवः शिवः ||११||

स्पृषद्विचित्रतल्पयोर्भुजङ्गमौक्तिकस्रजोर्- – गरिष्ठरत्नलोष्ठयोः सुहृद्विपक्षपक्षयोः |
तृष्णारविन्दचक्षुषोः प्रजामहीमहेन्द्रयोः समप्रवृत्तिकः ( समं प्रवर्तयन्मनः) कदा सदाशिवं भजे ||१२||

कदा निलिम्पनिर्झरीनिकुञ्जकोटरे वसन् विमुक्तदुर्मतिः सदा शिरः स्थमञ्जलिं वहन् |
विमुक्तलोललोचनो ललामभाललग्नकः शिवेति मंत्रमुच्चरन् कदा सुखी भवाम्यहम् ||१३||

इदम् हि नित्यमेवमुक्तमुत्तमोत्तमं स्तवं पठन्स्मरन्ब्रुवन्नरो विशुद्धिमेतिसंततम् |
हरे गुरौ सुभक्तिमाशु याति नान्यथा गतिं विमोहनं हि देहिनां सुशङ्करस्य चिंतनम् ||१४||

पूजा वसान समये दशवक्त्र गीतं यः शंभु पूजन परं पठति प्रदोषे |
तस्य स्थिरां रथगजेन्द्र तुरङ्ग युक्तां लक्ष्मीं सदैव सुमुखिं प्रददाति शंभुः ||१५||

इति श्रीरावण- कृतम् शिव- ताण्डव- स्तोत्रम् सम्पूर्णम्

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MEHUL PATEL - 9879947776

Shiva Tandav Stotram - GKanudo - Powerful - Paleshwar Mahadev Narsanda -GujaratiKanudo

Sri Rudram (Sanskrit: श्री रुद्रम्), to which the Chamakam (Sanskrit: चमकम्) is added by scriptural tradition, is a Hindu stotram (hymn) dedicated to Rudra (an epithet of Shiva), taken from the Yajurveda (TS 4.5, 4.7).
Sri Rudram is also known as Sri Rudraprasna, Śatarudrīya, and Rudradhyaya. The text is important in Saivism, where Shiva is viewed as the Supreme God. The hymn is an early example of enumerating the names of a deity, a tradition developed extensively in the sahasranama literature of Hinduism. By the first few centuries CE, the recitation of the Śatarudrīya is claimed, in the Jābala Upanishad, to lead to immortality. The hymn is referred to in the Shiva Purana.
The text is also famous for its mention of the Saivite Panchakshara ("five-syllable") mantra (Sanskrit: Namaḥ Śivāya), which appears in the text of the Śatarudrīya in the eighth anuvaka. The text also contains the mantra Aum Namah Bhagavathe Rudraya. Through the chanting of Sri Rudram, Lord Siva's various attributes and aspects are invoked and worshiped. Chanting the Rudram is considered to be of great benefit. The Rudram chanting can be done with or without the accompaniment of a Vedic yagna ritual. When accompanied with the Vedic fire ritual, it is called the Rudra Yagnam. It is said that Lord Shiva, after Bhasmasura was killed with the help of Lord Maha Vishnu, performed the Tandava Dance and then performed the "Rudra Yagna" for the betterment of humanity. The place where the Rudra Yagna was performed is where the "Sri Kalahasti" Temple stands now; this temple also has one of the 5 (Pancha bhootha - Vayu, Agni, Jala, Akash, Prithvi) lingas called Vayu. 

Sri Rudram Namakam

Согласно пуранам, Рудра произошел из чела Брахмы. Он явился воплощением всего того самого разрушительного и устрашающего, что можно было найти в богах. Покинув место своего рождения, Рудра удалился ото всех богов на севере Индии в горах. Данное божество было властелином над всеми животными, и, следовательно, он имел еще одно имя — Пашупати, то есть Хозяин Зверей.
Изображался он в виде охотника, одетого в шкуры животных, с чёрными волосами, стянутыми в узел. В данном облике он путешествовал по миру, охотился в лесах с помощью своего лука и чёрных стрел.
Женой Рудры была Сати, дочь властелина всех созданий Дакши. Сати безумно любила своего мужа и даже принесла себя в жертву, узнав, что при делении жертв Рудре не выделили ничего.
От Рудры произошли на свет Рудры — ужасные, похожие на змей исчадия, которые всюду следовали за отцом и бросались на всех, кого видели.
Второе поколение, произошедшее от Рудры, было не таким ужасным. Это были Маруты, божества бури. Маруты произошли от связи Рудры с Землёй, при чем Земля приняла облик пятнистой коровы, а Рудра — быка. Его сыновья стали армией и всюду сопровождали его в его славных подвигах и битвах с асурами и ужасными чудовищами.
Рудра Хираньявартани — стремительная сила и движение на пути света.
Рудра-шакти — сила Рудры.
Рудры — некие стремительные и свирепые; группа божеств, иногда идентифицируемая в Ведах с Марутами; впоследствии, 11 или 33 младших божества, ведомых Рудрой-Шивой.

Uma Mohan - Rudrashtakam

Shivastotram - Sounds of Isha

Lord Shiva Song From Devo Ki Dev Mahadev  Karpur Gauram Karunavataram.

“Vairagya” literally means “transparent.” Just as clear flowing water in the river acquires the color of the soil beneath, one who is transparent has no color of his own. Color is a product of the breaking up of light, the basis of our ability to see. Vairagya is an unbroken or “free-of-all-distortion” state that can light the world. It is only in a state of vairagya one can see as It Is. 

Essentially, vairagya means to be as the Creator intended – not bound to any particular aspect of life, the only bond with the Beyond, the source of Creation. Vairagya is the second album in Sounds of Isha’s “Mantra Series,” and consists of chants sung by Isha Brahmacharis.

Bho Shambho in "Anubhoothi" Fusion

Ramaprasad A R

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