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Pancha Tathagata Stuti

Jayasharade (Ode to Saraswati) (Marathi)

Lama Tharchin Rinpoche recites the Riwo Sang Chod practice by Lhatsun Namkha Jigme. Text available as download: https://sellfy.com/p/VZzH; or through Dharma Treasures bookstore: http://www.dharmatreasures.com/riwo-sang-chod-with-commentary/

Running time: 12 minutes

(c) Lama Tharchin Rinpoche and Vajrayana Foundation

Original Daily Practice Book

Seven Line Prayer & Riwo Sang Chod

Lama Tharchin Rinpoche teaches on the significance of ngondro (preliminary practice) and the four thoughts that turn the mind to the dharma. Recorded in 2007. You can stream and download the video on Vimeo (https://vimeo.com/lamatharchinrinpoche) or purchase the DVD or digital download on www.heartteachings.com via the Buy link.

© 2016 Lama Tharchin Rinpoche Heritage Foundation
Photo by Angela Poopova

Significance of Ngondro & the Four Thoughts that Turn the Mind

Significance of Ngondro & the Four Thoughts That Turn the Mind

Vocals - Ms. Namrata Mahabal, Sitar, Tabla and Backing Vocals - Mr. Jaydeep Vaidya, Sound Recording - Mr. Devendra Bhome. Lyrics - select verses from Shantidev's Bodhicharyavatara Ch. 2 & 3. 

Description:  The Seven Branch Prayer is one of the most popular prayers in Tibetan Buddhism. The Seven Branches are referring to the seven mental actions, intentions and aspirations that one makes daily in order to train the mind. The seven branches are: Prostrations, Offerings, Confessions, Rejoicing in other's merit, Requesting Buddhas to kindle the light of Dharma, requesting Enlightened beings to remain in samsara for the sake of helping us, Dedicating our merit for the benefit of all sentient beings. 

ENGLISH TRANSLITERATION:

Sarvakṣetrāṇusaṃkhyaiśca pranāmaiḥ pranamāmyahaṃ 
Sarvatryadhvagatān budhān sahadharmagaṇottamān

Manjughosḥ prabhrutayaḥ pujayanti yathā jinan 
Tathā tathāgatānnathān saputran pujayāmyaham

Mayā bālena mūdhena 
yatkinchitpāpamāchitaṃ
Prakŕutya yaccha sāvadhyaṃ
prajñaptyāvadhmév ca.

Tatsarvaṃ deśyāmyeṣ nāthānāmgrataḥ sthitaḥ
Krutāñjalirduḥkḥ bhītaḥ pranipatya punaḥ punaḥ.

Atyayam atyayatveṇ pratigṛuhantu nāykāḥ
Na bhadramidaṃ nāthā na kartavyam punarmayā

Apāyduḥkha vishrāmaṃ sarvasatvaiḥ kŕutaṃ śubham
Anumode pramodena sukhaṃ tiṣṭhantu duḥkhitāḥ

Sansārduḥkh nirmokṣham anumode śarīriṇām
Bodhisattva tva buddhatvam anumode ca tāyinām

Cittotpādsamudrāńṣca sarvasattvasukhāvahān
Sarvasattva hitādhānān anumode ca śāsināṃ

Sarvāsu dikṣhu saṃbuddhān prārthyāmi kŕutāñjaliḥ
dharmapradīpaṃ kurvantu 
mohaduḥkh prapātinām

Nirvātukāmāṃśca jinān yāchyāmi kŕtāñjaliḥ
Kalpān-anantāṃ-stiṣṭhantu  mā bhūdandhamidaṃ jagat

evaṃ sarvamidaṃ kŕtvā yanmayāsāditaṃ śubham
tena syāṃ sarvasattvānām sarvaduḥkha-praśāntikṛt.

ENGLISH TRANSLATION:

To Buddhas of the past, the present and all future time, And to the Dharma and Sublime Assembly,
With bodies many as the grains of dust upon the earth, I will prostrate and bow.

Just as Mañjughoṣha and the like made offering to all the Conquerors,
I do likewise to all the Buddhas our protectors, and to all their Bodhisattva children.

Therefore all the sins i have committed, Blinded in the dark of ignorance, 
actions evil by their nature, or the fault of broken vows

Mindful of the suffering to come, I join my palms and ceaselessly prostrate,
And all my evils, I will now confess, directly in the presence of the buddhas

I pray you, guides and guardians of the world, To take me as I am, a sinful man, 
And all these actions, evil as they are, I promise I will never do again.

With joy I celebrate the virtue that relieves all beings from the sorrows of the states of loss,
Exulting in the happy states enjoyed by those who yet are suffering.

I revel in the stores of virtue, Cause of gaining the enlightened state,
And celebrate the freedom won by living beings from the round of pain.

And in the Buddhahood of the protectors I delight and in the grounds of realization of the Buddhas’ heirs.
Their enlightened attitude, an ocean of great good, that seeks to place all beings in the state of bliss,
And every action for the benefit of beings: Such is my delight and joy.

And so I joined hands and pray, The Buddhas who reside in every quarter: Kindle now the Dharma’s light   
For those who grope, bewildered, in the dark of pain!

I join my hands beseeching the enlightened ones Who wish to pass into nirvāṇa:
Do not leave us wandering in blindness, Stay among us for unnumbered ages!

Through these actions now performed, And all the virtues I have gained,
May all the pain of every living being, Be wholly scattered and destroyed!

Bodhicharyavatara

Seven Branch Prayer in Sanskrit

Vocals - Ms. Namrata Mahabal, Traditional Arrangement, Lyrics: Shantidev (Chapter 10 of Bodhicharyavatara). 
Description - Whatever merit is accrued from any positive deeds done, are also dedicated towards the liberation of all sentient beings. Helping to cultivate an attitude of selflessness. 


ENGLISH TRANSLITERATION:

Punya paaya hain jo maine,
Bodhisattva-raah lekhan se

Khule dvaar is raaha ka, 
Chale sab Buddha-rah pe

Yah prarthna hain meri, 
Bheet ho jaaye nir-bheet
Sarva Quaydee ab ho aazaad, 
Nirbal janata ho balvaan
Kare seva ek duje ki, 
har avsar man mein ho pyar,
Kshan mein mukt ho rog se sabhi, 
Vyaadhiyon se mukt sansaar.

Raahi paaye khushiyaan, Jaayein woh, jo bhi disha
Sahaj mile unhe saari manzilein, 
sahaj mile unhe woh manzil.

Kare Shantidev yeh prarthna ki -

punya-aatmaaon ki krupa se, barse saavan samay anusaar
Jisse phasal ho sampan, aur anna ho apaar

raajya-shaasan ho dharm-anusaar,
Sukhi samruddh ho sansaar
Dava ho shaktishaali
mantra ho prabhaavshali

Sarva daakini Rakshas aadi, jo sukh-shaanti nasht karein
Unke man mein sab ke prati karuna aur daya jaagein.

mere punya ka laabh ho, har jeev-jan ko, anginat hain sankhya jinki, apaar aakaash samaan. 
har ek jan tyaage, vinaashak karma sadaa
sarva chalein bodhicharya path par, na ho kabhi path se juda.

Buddha-saare sarva jan ko shishya roop sveekar karein
sarva jan ki sadhana, vighno se mukt rahein

Shantidev kahe -

mein jab bhi chahoon dekhna unhe, prashna chhota ho ya gehra, pratyaksh mein dekhoon unhe, mere rakshak, manjughosh manjushree, manjunath, manjughosh.

ENGLISH TRANSLATION:

By all the virtue I have now amassed
By composition of this book, which speaks
Of entry to the Bodhisattva way,
May every being tread the path to Buddhahood. [1]

May those who go in dread have no more fear.
May captives be unchained and now set free.
And may the weak receive their strength. May living beings help each other in kindness. May every being ailing with disease Be freed at once from every malady.
May every sickness that afflicts the living Be wholly and forever absent from the world. [22]

May travelers upon the road
Find happiness no matter where they go,
And may they gain, without the need of toil,
The goals on which they set their hearts. [23]

Shantidev prays that -

May kindly spirits bring the rains on time,
For harvests to be rich and plentiful.

May princes rule according to the Dharma;
May the world be blessed with all prosperity. [39]
May medicines be full of strength;
May secret words of power be chanted with success.

May spirits of the air that feed on flesh
Be kind, their minds imbued with pity. [40]

And thus by all the merit I have gained,
May every being, leaving none aside,
Abandon all their evil ways
Embracing goodness now and ever more.
From bodhichitta may they never separate,
And constantly engage in Bodhisattva actions.

May they be accepted as disciples by the Buddhas,
Drawing back from what is demons’ work. [32]

Says Shantidev -

Whenever I desire to gaze on him Or put to him the slightest question,
May I behold with unobstructed sight
My own protector Mañjughoṣha. [53]

Dedication of Merit - Hindi Bhajan (पुण्य पाया)

Vocals - Ms. Namrata Mahabal, Lyrics - Shantidev's Bodhicharyavatara Ch. 2

This accoustic version is easy to song-along with. 

ENGLISH TRANSLITERATION:

Taccittaratnagrahanāya samyak pujaṃ karomyeṣa tathagatānām Saddharmaratnasya ca nirmalasya uddhatmajānāṃ ca gunodadhīnam

Manjughosḥ prabhrutayaḥ pujayanti yathā jinan Tathā tathāgatānnathān saputran pujayāmyaham

Swaraṅgsāgraiḥ stotraiḥ staumi cahaṃ gunodadhīn Stutisangītimeghaśca sambhavantveṣvananyathā

Sarvakṣetrāṇusaṃkhyaiśc pranāmaiḥ pranamāmyahaṃ Sarvatryadhvagatān budhān sahadharmagaṇottamān

Sarvachaityāni vandehaṃ bodhisatvāśrayaṃstathā Namaḥ karomi upādhyayān abhivandyān yatīṃstathā

Buddhaṃ gachāmi śaranaṃ yavda bodhimandataḥ Dharmaṃ gachāmi śaranaṃ bodhisatvaganaṃ tathā

Vijñāpayami saṃbuddhān sarvadikṣu vyavasthitān Mahākarunikāṣāpi bodhisatvān krutāṅajaliḥ

Anādimati saṃsare janmanyatraiva vā punḥ Yanmayā paśunā pāpaṃ krutaṃ kāritmeva ca

Yacchānumoditaṃ kiṃchit ātmaghātāya mohataḥ Tadatyayaṃ deshyāmi paśchātāpena tāpitaḥ

Ratnatrayepakāro yo matpitruṣu vā mayā Guruṣvanyeṣu vā kṣepāt kayavāgbuddhibhiḥ krutaḥ

Anekadoṣaduṣhtena mayā pāpena naykāḥ Yatkṛtaṃ dārūnaṃ pāpaṃ tatsarvaṃ deshayāmyaham

Kathaṃ ca niḥsarāmi asmāt atyodvignosmi naykāḥ Ma bhūnme mṛtyuḥ achirā dakṣhine pāpsaṃcaye

ENGLISH TRANSLATION:

To the Buddhas, those thus gone, And to the sacred Dharma, spotless and supremely rare,
And to the Buddha’s offspring, oceans of good qualities, That I might gain this precious attitude, I make a perfect offering.

Just as Mañjughoṣha and the like 
Made offering to all the Conquerors,
I do likewise to all the Buddhas our protectors,
And to all their Bodhisattva children.

To these vast oceans of good qualities
I offer praise, a sea of airs and harmonies.
May clouds of tuneful eulogy
Ascend unceasingly before them.

To Buddhas of the past, the present and all future time,
And to the Dharma and Sublime Assembly,
With bodies many as the grains of dust
Upon the earth, I will prostrate and bow.

To shrines and all supports
Of bodhichitta I bow down;
To abbots who transmit the vows, to every learned master,
And to all sublime practitioners of Dharma.

Until the essence of enlightenment is reached,
I go for refuge to the Buddhas.
Also I take refuge in the Dharma
And in all the host of Bodhisattvas.

To perfect Buddhas and to Bodhisattvas,
In all directions where they may reside,
To them who are the sovereigns of great mercy,
I press my palms together, praying thus:

“In this and all my other lives,
While turning in the round without beginning,
Blindly I have brought forth evil,
And incited others to commit the same.

“Deceived and overmastered by my ignorance,
I have taken pleasure in such sin,
And seeing now the blame of it,
O great protectors, I confess it earnestly!

“Whatever I have done against the Triple Gem,
Against my parents, teachers, and the rest,
Through force of my defilements,
In my body, speech, and mind,

“All the evil I, a sinner, have committed, All the wicked deeds that cling to me,
The frightful things that I contrived
I openly declare to you, the teachers of the world.

“It may be that death will come to me
Before my evil has been cleansed.
How then can I be freed from it?
I pray you, quickly grant me your protection!"

Song of Offerings & Confessions - Tadchittaratna..... (Accoustic)

Vocals: Jaydeep Vaidya, Backing Vocals: Namrata Mahabal, Tabla: Ketan Pawar, Keyboard: Devendra Bhome, Violin: Anup Kulthe, Lyrics: Shantidev, Hindi Translation: Suruchi Choksi.

Verses in English:

For all those ailing in the world,
Until their every sickness has been healed,
May I myself become for them
The doctor, nurse, the medicine itself.

Raining down a flood of food and drink, May I dispel the ills of thirst and famine.
And in the aeons marked by scarcity and want, May I myself appear as drink and sustenance.

For sentient beings, poor and destitute, May I become a treasure ever-plentiful,
And lie before them closely in their reach, A varied source of all that they might need.

May I be a guard for those who are protectorless, A guide for those who journey on the road.
For those who wish to cross the water, May I be a boat, a raft, a bridge.

May I be an isle for those who yearn for land, A lamp for those who long for light;
For all who need a resting place, a bed; For those who need a servant, may I be their slave.

May I be the wishing jewel, the vase of wealth, A word of power and the supreme healing,
May I be the tree of miracles,
For every being the abundant cow.

Just like the earth and space itself
And all the other mighty elements, For boundless multitudes of beings
May I always be the ground of life, the source of varied sustenance.

Thus for everything that lives,
As far as are the limits of the sky,
May I be constantly their source of livelihood
Until they pass beyond all sorrow.

Shantidev's Aspiration (जब तक पीढ़ा दूर ना हो......)

Vocals: Jaydeep Vaidya, Backing Vocals: Namrata Mahabal, Keyboard: Devendra Bhome, Tabla: Ketan Pawar. 

Lyrics: these are songs of realisation, written by the great mahasiddha (mystic)Saraha. Some of the verses have the rhythmic meter of Dohas. Hindi Translation is by the great scholar Pandit Rahul Sanskrityayan. 

Saraha, was known as the first Sahajiya and one of the 84 Mahasiddhas. His spontaneous songs of realisation are called Dohas and Vajra Geetis. He is also often referred to as The Great Brahmin. Saraha was originally known as Rāhula or Rāhulbhadra. Born in eastern India, into a Brahmin family, He studied at the Buddhist monastic university Nalanda. Saraha is known for being a wandering yogi and avadhuta (Tib: nyönpa) engaging in behaviours that overturned the social norms of caste, social class, and the oppressive normative gender roles and hierarchies of the time. Two of Saraha’s important teachers and consorts were women who were technically lower than him from the stand point of caste, class. and gender. Yet, each of these nameless women met Saraha as an equal on the path of spiritual practice and each of them had realization that led Saraha further in his own spiritual development

ENGLISH TRANSLATION OF VERSES BY SARAHA:

Saraha: 
Namo Manjushri, Homage to Him, who has conquered Mara and his Powers

Just as when the wind blows,
and still water is turned into moving waves,
So the appearing Saraha is just one, 
Yet the king creates diverse aspects.

The ignorant press their eyes
and see one lamp as two. 
Like this, in (Mind’s nature) where seer and seen are not two,
Alas! The mind appears as two things.

Though many lamps are lit throughout the house,
Those with no eyes to see remain in darkness. 
Like this, though spontaneous wisdom is all-pervasive and nearby,
for the ignorant it is far, far away.

Though diverse, rivers are one in the ocean.
Though myriad, lies are overcome by a single truth.
Though darkness is manifold,
The rising of a single sun clears it away.

By entering into emptiness but devoid of compassion, 
One will not find the supreme path. 
By meditating upon compassion alone, 
One will not attain liberation, but remain in samsara. 
The one capable of apprehending the unity of the two, 
will not remain in samsara nor abide in (personal) nirvana.

That with which one is born, is same as that with which one dies.
It is with that, one attains supreme bliss. 

Saraha says,” what do i do?” 
The world of brutes do not understand this.

Mind is one, Mind is the seed from which Samsara & Nirvana bloom. 
Take care of the mind, and Like a Wish-Fulfilling Jewel it will produce the fruit of all desires.

Tied down, one runs in the ten directions, Free, one remains immovable. 
Friend! look at the camel; this paradox appears evident to me.
 * Camel is a conventional metaphor for the mind.

In engaging with the world, one does not get entangled in it.
take the lotus without touching murky water. 
So, the Yogi who takes refuge in the root, 
he is not bound by the world, even while enjoying it.

I dont differentiate ‘One’ or ‘Two’ or make a big deal of ‘Duality’. 
I paint with one colour, the three worlds in entirety.

Songs Of Saraha

Vocals: Namrata Mahabal, Violin: Anup Kulthe, Sitar & Backing Vocals: Jaydeep Vaidya, Keyboard: Devendra Bhome. 

This is a traditional gatha (song) based on the eight victories of Buddha. Sung in Pali language, the composition is traditional.

Based on the Book of Protection (Paritta Sutta) from the Pali canon, the Jaya Mangala Gatha proclaims the 8 major victories of the Buddha which are:
Victory over Mara, demon Alavaka, wild elephant Nalagiri, serial killer Angulimala, the evil intentions of Cinca who sought to defame, the arrogant brahmin Saccaka, the Naga   king Nandopananda, and the false views of Brahma Baka

Jaya Mangala Gatha

The profound Hriday Sutra (Heart Sutra)recited in Sanskrit by Chinmay Kolhatkar (Singer, Composer, Arranger) with Sound Design & Concept by Ms. Maneesha Abhay, Pune-based Kathak dancer and choreographer, who is developing choreographies based on Sutras and Stotras from Indian Buddhist Traditions.

Heart Sutra (Sanskrit)

Lama Tharchin Rinpoche recites Kyabje Dudjom Rinpoche's "Khandro Norlha: The Fertile Shower Fulfilling All Wishes (The Ritual for Capturing the Essential Wealth of Samsara and Nirvana by Means of the Lama, the Daka of Oddiyana, the Wealth Deity." Recorded in Boston, 2011. 

You can help support our work of preserving and making available Lama Tharchin Rinpoche's dharma legacy by purchasing the download via the BUY link. Thank you.

© 2011 Lama Tharchin Rinpoche, 2015 Lama Tharchin Rinpoche Heritage Foundation; Running Time: 15m 27s
Khandro Norlha thangka from Nick Roberto

Khandro Norlha

Khandro Norlha Sadhana Recitation

Khandro Norlha Sadhana

Lama Tharchin Rinpoche chants the root mantra of the Wisdom Dakini Yeshe Tsogyal from the mind treasure of Kyabje Dudjom Rinpoche’s Khandro Tuk-Tik (The Dakini Heart Essence) cycle:
OM JNANA DAKINI BAM HA RI NI SA SIDDHI HUNG

You can support the work of Heart Teachings by Lama Tharchin Rinpoche by purchasing the mp3 download through the BUY link.

Running Time: 65-minute loop
© 2003 Lama Tharchin Rinpoche

Yeshe Tsogyal's Mantra

Yeshe Tsogyal's Mantra chanted by Lama Tharchin Rinpoch

Lama Tharchin Rinpoche teaches on the meaning of the Seven Line Prayer to Guru Rinpoche at Lowell and Eileen Boyers’ place in New York City, April 28, 2011. Running Time: 1 hour 36 min. You can support the work of Heart Teachings by Lama Tharchin Rinpoche by purchasing the download through the BUY link.

Image of Guru Rinpoche statue is from Riwoche Temple, Toronto, Canada.

© 2011 Lama Tharchin Rinpoche

Seven Line Prayer Teachings NYC

Seven Line Prayer teaching NYC 2011-04-28

This Audio was recorded in Singapore and London in between Khenpo Rinpoche's teaching and engagements. 
Lama Chenno Lama Chenno; Guru, you're all-knowing Guru, you're all-knowing

Calling the Perfect Master

The Shakyamuni Mantra performed in a traditional 'Abhanga' style of Maharashtra.

SHAAKYA MUNI MANTRA DEVOTIONAL

The Bodhi Bhajan Project is an initiative to revive the Nalanda Tradition in India, by promoting sanskrit liturgy, sutras and shastras set to Indian classical music. The project is inspired and initiated with the blessings of Dzongsar Khyentse Rinpoche. Produced by WCCL Foundation and SI India this project showcases Indian Buddhist heritage in poetry and music. Shantideva’s text – Bodhicharyavatara, Saraha’s Vajra Geeti and Dohas in hindi, Chanting names of Manjushri, and Heart Sutra are some of the tracks being offered.

Seven Branch Prayer in Sanskrit

Bodhi Bhajan Project

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