Lekheyea ka sabda

Phub Zam | Kinzang Dorji 
Lyric | Khnepo Gadhen Phuntshog Dechen Dorji 
Music Tashi Wangdi

སྙན་ཆ་བཀྲ་ཤིས་དབང་འདུས།

རྗེས་དྲན་བྱིན་རླབས་ཆུ་རྒྱུན་མ།

25 Gongsa Rey Ya

Śāntideva’s Bodhicaryāvatāra is probably one of the most intensive, beautiful and systematic mind trainings that one can encounter. This is not just a simple message to overcome gross emotions, discursive thoughts and agitation. The text really offers us a much more profound view into the essence of the mind, why it needs to be trained, how it can be trained and ultimately, why it does not need to be trained. The way of the bodhisattva has the connotation of a warrior, whose aim is to fight the battle of ignorance, not only for oneself but for all beings who are bound by emotions, defilements and ignorance. The quintessence of the bodhisattva path is not to be in samsara but also not to aspire to nirvana. Śāntideva teaches systematically that this is achievable. We will have to understand the relationship between relative truth and ultimate truth. Immediately it sounds as if there are two truths that need to be in relationship with one another, but this is not the case. All the bodhisattva skilful means such as generosity, discipline, patience and diligence are taught by the Buddha as a way to invoke and actualise wisdom. If the wisdom is lost, all the skilful means and even the act of one-pointedness or samādhi concentration is like the blind leading the blind in a desert.

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寂天菩薩的《入菩薩行論》可能是一個人能值遇的最深入、最美好、最系統的修心訓練之一。它不僅僅是一個簡單的訊息用來對治粗重的煩惱、散漫的念頭和焦慮不安，這部教文還給了我們有關心之本質的更加深刻的教授：為何心需要被訓練，它會如何被訓練，而究竟而言，為何它並不需要被訓練。菩薩道具有戰士的內涵，其目的是與無明戰鬥，不僅為自己，也為一切受煩惱、染污和無明束縛的眾生。菩薩道的精髓是不住輪迴，亦不希求涅槃。寂天菩薩系統地教導我們這是可以實現的。我們需要理解世俗諦和勝義諦之間的關係。乍聽起來好像是有兩個真理需要把它們聯繫在一起。但事實並非如此，所有菩薩的善巧方便，如佈施、持戒、忍辱和精進，都是佛陀教導的作為一種喚醒和證悟智慧的方法。如果失去智慧，所有的善巧方便，甚至是專止的行為或三摩地禪修，都好像是盲人在沙漠中引導盲人而已。

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Bodhicharyavatara, February 2014, Pune, India - Part 1 | 《入菩薩行論》，2014年2月，印度普納 - 第一集

In Buddha’s vision, there is something called mind, and this mind wants to be happy and to avoid pain. Happiness can be gained by thinking about the past and planning for the future, but we risk getting entangled in all sorts of false stories while real benefit comes from being in the present moment, focusing on what we have. In fact, nothing can make us completely happy, not material things nor values and beliefs. Buddha also views appearances as deceptive. What we see, hear and taste is just our perception and whatever we are experiencing is a projection coming from our disorderly mind. This is what Buddha calls wisdom, which must be united with compassion to create genuine benefit for our world.

Buddha's Vision, 15 Nov 2023, Christchurch, New Zealand

སྒྲ་ཨང་། KADZU2060274
མཁས་པ་གཞན། ༼གཞུང་ཆེན།༽ སྤྱིའི་ཨང་། ༤༠༢
འཁྲིད་མཁན། སེར་བྱེས་དགེ་བཤེས་འཇམ་དཔལ་བློ་ཤེས། 
ཁྲིད་གཞུང་གི་མཚན་ཆ་ཚང་། དབུ་མ་ལ་འཇུག་པའི་རྒྱ་ཆེར་བཤད་པ་དགོངས་པ་རབ་གསལ་ཞེས་བྱ་བ། 
ཁྲིད་མཚམས། སེམས་བསྐྱེད་དང་པོ་ནས་བདག་འགོག་གི་བར། 
མཛད་པ་པོ། རྗེ་བློ་བཟང་གྲགས་པ། ༼ ༡༣༥༧ -  ༡༤༡༩ ༽  མཛད་ཆེན་བཞི་དང་བསྟན་འགྲོར་སྨན་པའི་མཛད་པ་རྒྱ་ཆེར་གནང་། དགེ་ལྡན་བསྟན་པའི་བདག་པོ། 
སྒྲིག་དུས། ༢༠༡༧ ལོའི་ཟླ་བཅུ་པ། 

དཀར་ཆག། 
༡༽ འཇུག་པའི་ཊཱིཀ་ཆེན་སེམས་བསྐྱེད་དང་པོ། ->Track 1-20
༢༽ འཇུག་པའི་ཊཱིཀ་ཆེན་སེམས་བསྐྱེད་གཉིས་པ་ནས་ལྔ་པའི་བར། ->Track 21-26
༣༽ འཇུག་པའི་ཊཱིཀ་ཆེན་སེམས་བསྐྱེད་དྲུག་པ་དགག་བྱ་ནས་བདག་འགོག་བར། ->Track 27-38
༤༽ འཇུག་པའི་ཊཱིཀ་ཆེན་སེམས་བསྐྱེད་དྲུག་པ་གཞན་སྐྱེ་དགག་པ། ->Track 39-70
༥༽ འཇུག་པའི་ཊཱིཀ་ཆེན་གང་ཟག་གི་བདག་འགོག་པའི་སྐབས། ->Track 71-86

Uma Gongpa Rabsel

དབུ་མ་དགོངས་པ་རབ་གསལ། ཅ། དང་པོ། ༼༠༡༽

YO JIU DAUMA LAUNE -Nepaali Movie Song by Dharmendra

YO JIU DAUMA LAUNE -Nepali Movie Song by Dharmendr

Buddha Nature
Uttaratantra Shastra
By Arya Maitreya
With Commentary by
Dzongsar Jamyang Khyentse

Uttaratantra Part 2

Ut. 2 - 18

ཐེག་ཆེན་ཐུན་མོང་མ་ཡིན་པའི་བདེན་པ་བཞི།-01-20100927

Madhyamakavatara, Introduction to the Middle Way (Parts 4) - Sydney, Australia, 2004

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For more information, please visit our website: www.siddharthasintent.org

Madhyamika - Sydney 2005

13 - Madhyamika 2005-01-08 G (q&a)

Madhyamakavatara, Introduction to the Middle Way (Parts 4) - Sydney, Australia, 2006

For comments, please visit: www.facebook.com/djkhyentse/
For more information, please visit our website: www.siddharthasintent.org

Madhyamika Part II - Sydney 2006

18 - M2-DKR-2006-05-29

Buddhist organization under the direction of Dzongsar Khyentse Rinpoche.
For comments, please visit:  www.facebook.com/siddharthasintent
For more information, please visit our website:  http://www.siddharthasintent.org

18 - M2-DKR-2006-05-29

Siddhartha's Intent

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