"𝘌𝘷𝘦𝘳𝘺𝘣𝘰𝘥𝘺 𝘸𝘢𝘯𝘵𝘴 𝘵𝘰 𝘣𝘦 𝘪𝘯 𝘤𝘰𝘯𝘵𝘳𝘰𝘭;
𝘌𝘷𝘦𝘳𝘺𝘣𝘰𝘥𝘺 𝘸𝘢𝘯𝘵𝘴 𝘵𝘰 𝘣𝘦 𝘪𝘯 𝘤𝘩𝘢𝘳𝘨𝘦;
𝘌𝘷𝘦𝘳𝘺𝘣𝘰𝘥𝘺 𝘣𝘢𝘴𝘪𝘤𝘢𝘭𝘭𝘺 𝘪𝘴 𝘢 𝘤𝘰𝘯𝘵𝘳𝘰𝘭 𝘧𝘳𝘦𝘢𝘬
𝘚𝘰 𝘮𝘪𝘨𝘩𝘵 𝘢𝘴 𝘸𝘦𝘭𝘭 𝘫𝘶𝘴𝘵 𝘭𝘦𝘢𝘳𝘯 𝘩𝘰𝘸 𝘵𝘰 𝘥𝘰 𝘪𝘵.”

You Are Your Own Master

Poison is Medicine, 3 August 2021, Halifax, Canada

Poison is medicine. That is magic. Medicine is poison is also magic. There is no ultimate poison nor ultimate medicine. And when we fall into the trap of seeing poison as poison only and medicine as medicine only, we deprive ourselves of this deep and vast magic. Dzongsar Khyentse Rinpoche gives a very personal introduction to the nature of the tantric path for those who aspire to be Vajrayana students.

Rinpoche’s book “Poison is Medicine” was written to clarify misunderstandings about the Vajrayana path and is available for free download at: https://www.siddharthasintent.org/resources/features/poison-is-medicine/

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Poison is Medicine, 3 August 2021, Halifax, Canada

Maha Guru Aspiration Prayer of Khandro Yeshe Tsogyal, 16 September 2021, Online - Part 2

Khandro Yeshe Tsogyal addresses this vast and profound prayer to Guru Rinpoche on the occasion of his departure to Copper-Coloured Mountain. The prayer is a treasure teaching, or terma, of Pema Lingpa and contains within itself a condensed and complete guide to the Buddhadharma. Yeshe Tsogyal instructs us in how to develop and maintain a relationship with the guru, how to eliminate obstacles, how and where we should practice, and how we can develop bodhicitta. The prayer instils confidence in our basic purity and goodness and reinforces the inseparability of our minds from the mind of the guru.

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Maha Guru Aspiration Prayer of Khandro Yeshe Tsogyal, 16 September 2021, Online - Part 2

Maha Guru Aspiration Prayer of Khandro Yeshe Tsogyal, 16 September 2021, Online - Part 1 

Khandro Yeshe Tsogyal addresses this vast and profound prayer to Guru Rinpoche on the occasion of his departure to Copper-Coloured Mountain. The prayer is a treasure teaching, or terma, of Pema Lingpa and contains within itself a condensed and complete guide to the Buddhadharma. Yeshe Tsogyal instructs us in how to develop and maintain a relationship with the guru, how to eliminate obstacles, how and where we should practice, and how we can develop bodhicitta. The prayer instils confidence in our basic purity and goodness and reinforces the inseparability of our minds from the mind of the guru.

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Maha Guru Aspiration Prayer of Khandro Yeshe Tsogyal, 16 September 2021, Online - Part 1

The Good Eon, 5 March 2022, Online - Part 1

This sutra was initiated by Shakyamuni Buddha, at the end of a retreat in Vaishali. Present were monks, bodhisattvas, ghosts, nagas and rakshas: an audience of many different types of beings. Among them was a bodhisattva called Supreme Joy, who posed 17 questions concerning how a bodhisattva can help all sentient beings. These questions lead us outside the limits of conventional thinking, to consider what it means to have genuine compassion for the multiplicity of sentient beings. This eon is good because more than 1,000 Buddhas and more than 84,000 ways of accessing the truth will appear.

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The Good Eon, 5 March 2022, Online - Part 1

In this modern world we are more interconnected than ever before, yet people seem to be more lonely than they were in the past. Dzongsar Khyentse Rinpoche addresses this problem through a buddhist lens by asking the questions, “Who is lonely?” and “What is loneliness?” This leads to an analysis of the nature of the self, and the subjectivity of our perceptions. Finally, practical suggestions are made for how we can liberate ourselves from loneliness.

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Loneliness, 17 April 2022, Online

The guru is so vast and infinite that to consider the guru solely as a teacher or guide is very limited. When we cherish the guru, we cherish the fact that we have a mind and the ability to be aware. This constant flow of awareness is the quintessential guru, but it needs to be revealed and nurtured by our immediate gurus and our lineage gurus. Dilgo Khyentse Rinpoche was the emanation of Jamyang Khyentse Wangpo and the guru of many great teachers from different lineages. When we remember him on the anniversary of his parinirvana, we create the conditions to come closer to our innate guru.

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Brilliant Moon: Remembering the Guru, 13 October 2022, Bir, India

Manjushree manifests in many forms. He may be white, orange or black and may appear on a lion or holding a sword and a book. He can be human or non-human, a garden or a bridge. Any place where we feel closer to the truth is also an emanation of Manjushree. But only when we free ourselves from the distinctions of outward appearances and the concepts of time and permanence, can we really be introduced to Manjushree. Understanding that phenomena appear but they have no intrinsic existence is the true nature of Manjushree and the essence of all the buddhas.

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Introducing Manjushree, 7 August 2022, Online

Śāntideva’s Bodhicaryāvatāra is probably one of the most intensive, beautiful and systematic mind trainings that one can encounter. This is not just a simple message to overcome gross emotions, discursive thoughts and agitation. The text really offers us a much more profound view into the essence of the mind, why it needs to be trained, how it can be trained and ultimately, why it does not need to be trained. The way of the bodhisattva has the connotation of a warrior, whose aim is to fight the battle of ignorance, not only for oneself but for all beings who are bound by emotions, defilements and ignorance. The quintessence of the bodhisattva path is not to be in samsara but also not to aspire to nirvana. Śāntideva teaches systematically that this is achievable. We will have to understand the relationship between relative truth and ultimate truth. Immediately it sounds as if there are two truths that need to be in relationship with one another, but this is not the case. All the bodhisattva skilful means such as generosity, discipline, patience and diligence are taught by the Buddha as a way to invoke and actualise wisdom. If the wisdom is lost, all the skilful means and even the act of one-pointedness or samādhi concentration is like the blind leading the blind in a desert.

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寂天菩薩的《入菩薩行論》可能是一個人能值遇的最深入、最美好、最系統的修心訓練之一。它不僅僅是一個簡單的訊息用來對治粗重的煩惱、散漫的念頭和焦慮不安，這部教文還給了我們有關心之本質的更加深刻的教授：為何心需要被訓練，它會如何被訓練，而究竟而言，為何它並不需要被訓練。菩薩道具有戰士的內涵，其目的是與無明戰鬥，不僅為自己，也為一切受煩惱、染污和無明束縛的眾生。菩薩道的精髓是不住輪迴，亦不希求涅槃。寂天菩薩系統地教導我們這是可以實現的。我們需要理解世俗諦和勝義諦之間的關係。乍聽起來好像是有兩個真理需要把它們聯繫在一起。但事實並非如此，所有菩薩的善巧方便，如佈施、持戒、忍辱和精進，都是佛陀教導的作為一種喚醒和證悟智慧的方法。如果失去智慧，所有的善巧方便，甚至是專止的行為或三摩地禪修，都好像是盲人在沙漠中引導盲人而已。

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Bodhicharyavatara, February 2014, Pune, India - Part 1 | 《入菩薩行論》，2014年2月，印度普納 - 第一集

Advice on Ngondro, Rio De Janeiro, 2008
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Dzongar Khyentse Rinpoche's Podcasts

Advice on Ngondro (Rio De Janeiro, 2008)

01 01 - Longchen Nyingtik Ngöndro

Buddhist organization under the direction of Dzongsar Khyentse Rinpoche.
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Poison is Medicine, 3 August 2021, Halifax, Canada

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