Teachings on Tara, 12 June 2014, Sao Paulo, Brazil

We practice Dharma to be awakened, for enlightenment. But how do we long for something so abstract and un-longeable? Buddhist teachings use human psychology as a stepping stone for the path. In this case, shunyata appears as a shape, colour, 21 forms, etc. Our longing for a mother, sister, protector takes us to Tara; it makes us approach the deity. That longing then becomes a communication link.

Deity is all to do with our perception. It's not like Tara existed before we knew her. How she communicates and functions depends entirely on how we relate to her. According to how wholeheartedly we relate to her, in that same way we will have communication from her.

"The main thing is remembering her — anytime, anywhere, however short, even if it is a few moments, remembering Tara and considering that as a proper practice and being happy with that."

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Teachings on Tara, 12 June 2014, Sao Paulo, Brazil - Part 2

Teachings on Tara, 12 June 2014, Sao Paulo, Brazil - Part 1

20161201 Dzongsar Jamyang Khyentse Rinpoche On The Aspiration Of Bodhisattva Samantabhadra  2

Purification of Karmic Obscurations, 26 May 2013, New York, USA - Part 1

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Purification of Karmic Obscurations

Purification of Karmic Obscurations, 26 May 2013, New York, USA - Part 1

Tara & Riwo Sangcho, Taipei, 2009
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Dzongar Khyentse Rinpoche's Podcasts

Tara & Riwo Sangcho (Taipei, 2009)

Original composition by Sir Thupten Samdup.
Story behind this iconic song: http://ganzeyt.blogspot.com/2011/12/yadong-rigzin-wangmo-tibetan-love-song.html

Yadong - Rigzin Wangmo

ཁྱེད་ཀྱིས་མ་གཏོགས་ཤེས་ཀྱི་མ་རེད།，
ལེན་མཁན། རྟ་མགྲིན་ནོར་བུ།，
ཉིན་མང་པོ་ནང་ནས་སྒོ་དོན་མེད།，ཕྱིན་ཚར་པའི་འཚོ་བར་དྲན་གསོ་བྱས།，སྐྱོ་བ་དང་དགའ་བའི་འཆར་སྣང་དེ་ཚོ།，ངའི་སེམས་པའི་གཏིང་ལ་ཡང་ཡང་འཆར།，སྐྱིད་པའི་དུས་ཀྱི་རི་མོ་དེ་དྲན་དུས།，སེམས་ནང་ལ་མེ་ཏོག་ཁྲ་ལེར་བཞད།，བྲལ་བའི་དུས་ཀྱི་ཁྲོམ་གཞུང་དེ་དྲན་དུས།，ངའ་སེམས་པའི་གཏིང་ནས་ ཁྱེད་ལ་ཡ་ང་།，གཞས་འདི་ནི་ཁྱེད་ཀྱི་ཆེད་དུ་བྲིས།，གཞས་འདི་ནི་ཁྱེད་ཀྱི་གོ་ན་བསམ།，གཞས་འདིའི་ནང་ང་གཉིས་ཀྱི་སྒྲུང་གཏམ་ཡོད།，ཁྱེད་ཀྱི་མ་གཏོགས་ཤེས་གི་མ་རེད།，ཉིན་མང་པོ་བྲལ་བའི་དུས་ཚོད་ནང་།，རང་འཚོ་བ་གང་འདྲ་བསྐྱལ་ཡོང་བསམ།，དབང་མེད་དུ་དྲན་ནས་སེམས་ཁྲལ་ཡང་སྐྱེས།，ཁ་པར་དེ་ཡར་བཀྱག་ ཡར་བསྐྱར་མར་བཞག，གཞས་འདི་ནི་ཁྱེད་ཀྱི་ཆེད་དུ་བྲིས།，གཞས་འདི་ནི་ཁྱེད་ཀྱི་གོ་ན་བསམ།，གཞས་འདིའི་ནང་ང་གཉིས་ཀྱི་སྒྲུང་གཏམ་ཡོད།，ཁྱེད་ཀྱི་མ་གཏོགས་ཤེས་གི་མ་རེད།，གཞས་འདི་ནི་ཁྱེད་ཀྱི་ཆེད་དུ་བྲིས།，གཞས་འདི་ནི་ཁྱེད་ཀྱི་གོ་ན་བསམ།，གཞས་འདིའི་ནང་ང་གཉིས་ཀྱི་སྒྲུང་གཏམ་ཡོད།，ཁྱེད་ཀྱི་མ་གཏོགས་ཤེས་གི་མ་རེད།，གཞས་འདིའི་ནང་ང་གཉིས་ཀྱི་སྒྲུང་གཏམ་ཡོད།，ཁྱེད་ཀྱི་མ་གཏོགས་ཤེས་གི་མ་རེད།

只有你知道

Tamding Norbu: ཁྱེད་ཀྱི་མ་གཏོགས་ཤེས་ཀྱི་མ་རེད།

Kuntuzangpo Monlam, 21 June 2020 - Bir, India
During the solar eclipse of 21 June 2020 Siddhartha's Intent hosted a global recitation of the Samantabhadra Aspiration Prayer.
We were fortunate to receive a teaching from Rinpoche, who painted a picture of the mind that, for lack of a better word, "composed" a prayer which has no composer: our naked cognisance, our naked awareness. The Kuntuzangpo prayer is just there; it's being recited and answered all the time. When a beautiful sunrise appears, if the owl doesn't see it because it's blind, too bad! If we can't see these prayers that are being answered, we're like an owl. There's not much we can do, just pray not to be an owl, which is what we do when we recite the prayer.
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Kuntuzangpo Monlam with Rinpoche

Today we share with you a recording of Mayum Kunsang Dechen reciting the recently published, "Praise to Tārā with Twenty-One Verses of Homage," as well as one of Emily Avery Yoshiko Crow reading the text in English.  

For Tibetan Buddhists, "Praise to Tārā with Twenty-One Verses of Homage," [https://read.84000.co/translation/toh438.html] is undoubtedly the most popular prayer to the deity Tārā. It is recited on a daily basis by many monks, nuns, and lay practitioners.

As the pandemic continues, and environmental and social uncertainty rage around the world, we continue on with our Sūtras for Well-Being series to bring to you the texts traditionally recited for resilience and well-being in times of adversity, and the stories behind them.

Visit our Sūtras for Well-Being page for more on this series: https://84000.co/wellbeing

第六集｜《度母二十一禮讚》｜英文版唸誦者：Emily Yoshiko Crow
84000近期出版了新英文版《度母二十一禮讚》。在此於各位分享由佛母昆桑德欽唸誦的藏文原文，以及由Emily Yoshiko Crow唸誦的英文版新譯經文。

《度母二十一禮讚》[https://read.84000.co/translation/toh438.html] 是藏傳佛教最受歡迎的度母禮讚文，經常出現於出家眾與在家眾的日常修持中。

在全球疫情持續蔓延的不安時期，84000特選了一些常於病疾災害降臨時被人們廣泛讀誦的「消災祈福」系列經典與大家分享，望能藉此為世界祈福。

Ep. 5 | "Praise to Tārā with Twenty-One Verses of Homage" recited by Emily Avery Yoshiko Crow

Today we share with you a recording of H.H. Drikung Kyabgön Chetsang Rinpoche reciting our third text in this well-being series, "Tārā Who Protects from the Eight Dangers," as well as one of Ani Jasmine reading the text in English.  

For Tibetan Buddhists, "Tārā Who Protects from the Eight Dangers" [https://read.84000.co/translation/toh731.html] is a prayer to the deity Tārā that describes the eight great dangers, and how Tārā's qualities and attributes can be beneficial to us all.  

As the pandemic continues, and environmental and social uncertainty rage around the world, we continue on with our Sūtras for Well-Being series to bring to you the texts traditionally recited for resilience and well-being in times of adversity, and the stories behind them.

Visit our Sūtras for Well-Being page for more on this series: https://84000.co/wellbeing

Ep. 3 "Tārā Who Protects from the Eight Dangers" recited by H.H. Drikung Kyabgön Chetsang Rinpoche

Buddhist organization under the direction of Dzongsar Khyentse Rinpoche.
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Teachings on Tara, 12 June 2014, Sao Paulo, Brazil - Part 1

Siddhartha's Intent

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