HAR HAR MAHADEV RAKSHMAAM TRAAHIMAAM MAHADEV 

sounded like my favorite SPB singing.  Great

ji Is this SPB uploaded?  sounds his voice, which I clearly identify

Hi, I need to use this lingastakam audio in my youtube video. Please let me know how to get this audio to use and let me know the process to get

For More Please Visit -     www.sridurga.org

Bhajan: Mharo Pranaam
Poet: Mirabai ,                  Language: Braj bhasha
Based on performance by: Kishori Amonkar
Raag: Yaman Kalyan ,       Taal : Keherwa, Madhyalaya

Words and interpretation, 
Translator: Animesh Kumar

Mharo pranaam Banke Bihari ji 
Mharo pranaam 

Mor mukut mathya tilak biraja 
Kundal alaka kari ji 
Mharo pranaam Banke Bihari ji 

Adhar madhur dhar bansi bajav
Ri jhiri jhawa braj nari ji
Mharo pranaam Banke Bihari ji

Ya chhab dekhya mohya Meera 
Mohan giriwardhari ji 
Mharo pranaam Banke Bihari ji 

Interpretation:

My obeisance to Banke Bihari, Who has a crown of peacock-feathers,
a tilaka mark rested on the forehead and locks of hair hanging over his earring hoops. 

With His sweet lips, He holds and plays the flute
And playfully entices His dear Radha. 

This image captivates Meera—this image of Mohana,
Who lifted the Govardhana Mountain

A Meera Bhajan - Mharo PraNaam (Kishori AmonkarJi's style)

Bhajagovindam is a beautiful composition  by Jagatguru Sri Adi Sankaracharya where He preaches man to spend his time in contemplation of the Lord and cultivate an attitude of detachment towards all worldly matters and stop wasting away life in futile pursuits of acquiring mundane pleasures and groveling in the mire of earthly attachments.
Swami always gave us the importance of Bhajagavindam in His many discourses. It is also included in the Bal Vikas Courses.

Bhajagovindam

s songs for asramam bramcharis.....................

Guruve Saranam

Śrī Sūkta, also called Śrī Sūktam, is a Sanskrit devotional hymn (set of shlokas / Śloka-s) revering Śrī as Lakṣmī, the Hindu goddess of wealth, prosperity and fertility. Śrī Sūkta is recited, with a strict adherence to the Chandas, to invoke the goddess' blessings. The hymns are found in the Rig Vedic khilanis, which are appendices to the Ṛkveda that probably date to pre-Buddhist times.
The goddess Śrī appears in several earlier vedic hymns, and is the personification of auspicious and royal qualities. Śrī Sūkta is perhaps the first text in which the homology between Śrī and Lakṣmī is drawn, and the goddesses are further associated with the god of fire, Agni. Since the later epic period (ca 400 CE), Śrī-Lakṣmī is particularly associated with Viṣṇu as his wife or consort.
The Śrī Sūkta describes Śrī as glorious, ornamented, royal, lustrous as gold, and radiant as fire, moon and the sun. She is addressed as the bestower of fame, bounty and abundance in the form of gold, cattle, horses and food; and entreated to banish her sister alakṣmī (misfortune), who is associated with need, hunger, thirst and poverty. The hymn also associates Śrī with (agrarian) fertility and she is described as the mother of Kārdama (mud), moist, perceptible through odour, dwelling in cowdung and producing abundant harvest. 

The Śrī Sūktam assumes specific significance because of Śrī Mahālakṣmī's presence on Lord Śrī Venkaṭeśvara, at Tirumala, or Viṣṇu's chest, at the Heart. Lakṣmi is the embodiment of Love, from which devotion to God or Bhakti flows. It is through Love/Bhakti or Lakṣmī that the Ātmā or soul is able to reach God or Viṣṇu.

Śrī or Lakṣmī is also the personification of the spiritual energy within us and universe called kuṇḍalinī. Also, She embodies the Spiritual World or Vaikuṇtha; the abode of Lakṣmī-Nārāyaṇa or Viṣṇu, not to be confused with Heaven, as The Heavenly Planets are still part of the Material Universe. Vaikuṇtha-Dham is purely spiritual, eternal and self illuminating. She is also supposed to have the Divine qualities of God and the soul. Lakshmi is God's superior spiritual feminine energy or the Param Prākṛti, which purifies, empowers and uplifts the individual. Hence, She is called the Goddess of Fortune.

The Śrī Sūkta uses the motifs of lotus (padma or kamala) and elephant (gaja) – symbols that are consistently linked with the goddess Śrī-Lakṣmī in later references. The lotus is thought to be symbolic of purity, beauty, spiritual power, life, fertility, growth or, in Tantra, the entire created universe. It is a recurring motif in Hindu (as well as Buddhist and Jain) literature and a lotus growing from Viṣṇu's navel is said to mark the beginning of a new cosmic creation. The elephants are symbolic of royalty and, in Hindu mythology, are also related with cloud and rain; they thus reinforce Śrī-Lakṣmī's stature as the goddess of abundance and fertility.

Later Hindu iconography often represents Śrī-Lakṣmī in the form of Gaja-Lakṣmī, standing on a lotus, flanked by two elephants that are shown showering her with water with their trunks. 
The Śrī Sūkta is one of the Pañca-Sūktam (5 Suktams) recited during the 3-hour long Abhiṣeka of Venkateswara, at the famed ancient Hill Shrine of the Tirumala Venkateswara Temple in Andhra Pradesh, India. The Abhiṣekam to the main deity is performed every Friday. Śrī Sūkta is also recited during the daily Arjitha Vasanthotsavam seva.

Sri Suktam

This album was released by Times Music, July 2004. It comprises music that manifests as strength and success. A sublime tribute to Lord Ganesha.

Track Listing 
1.Maha Ganapathi Moolamantra and Ganesh Gayatri 
2.Ganapati Stavaha 
3.Ganapati Prarthana and Ganapaata 
4.Sankat Naashana Ganesha Stotram 
5.Ganesha Bujangam 
6.Ganapati Atharvasheersham 
7.Shri Maha Ganesha Pancharathnam and Ganadhipati Panchakam 
8.Ganesha Maalamantra 
9.Shri Ganesha Stavarajaha

Credits 
Contents perceived and researched by : Uma Mohan 
All voices : Uma Mohan 
Music and voice arrangement : Stephen Devassy 
Guitars - Sangeeth P.P Sarod, Promod Shanker 
Recorded, mixed and mastered at Aravind Studios, Bangalore 
Produced for The Times Group by - Promod Shanker

04 - Sankat Naashnam Ganesh Stotram

LINGASHTAKAM LYRICS

Brahma Muraari Surarchita Lingam
Nirmala Bhaashita Sobhitha Lingam
Janmaja Dhukha Vinaasaha Lingam
Tatpranamaami Sadaashiva Lingam

Devamuni Pravaraarchita Lingam
Kaama Dahana Karunaakara Lingam
Ravana Darpa Vinaasaha Lingam
Tatpranamaami Sadaashiva Lingam

Sarva Sugandha Sulepitha Lingam
Buddhi Vivaardhana Kaarana Lingam
Siddha Suraasura Vandhitha Lingam
Tatpranamaami Sadaashiva Lingam

Kanaga Mahaamani Bhooshitha Lingam
Panipati Veshthitha Sobitha Lingam
Daksha Suyajna Vinaasana Lingam
Tatpranamaami Sadaashiva Lingam

Kunkuma Chandhana Lehpitha Lingam
Pankaja Haara Susobhitha Lingam
Sanchitha Paapa Vinaashana Lingam
Tatpranamaami Sadaashiva Lingam

Deva Ganaarchita Sevitha Lingam
Bhavair Bhakhi Bhirevacha Lingam
Dinakara Koti Prabhaakara Lingam
Tatpranamaami Sadaashiva Lingam

Ahshta Dalopari Veshthitha Lingam
Sarva Samudbhava Kaarana Lingam
Ahshta Daridra Vinaasana Lingam
Tatpranamaami Sadaashiva Lingam

Suraguru Suravara Poojitha Lingam
Suravana Pushpa Sadarchitha Lingam
Paraath Param Paramatmaka Lingam
Tatpranamaami Sadaashiva Lingam

Lingashtaka Midam Punyam
Yah Pathet Sivasannidhau
Sivaloka Mahaapnoti
Sivehna Saha Modatheh 

For More Please Visit - www.sridurga.org

LINGASTAKAM

Bilwashtakam Lyrics - Shiva Bilwa Ashtakam Stotra Meaning
 
Bilwa Ashtakam, also spelled Bilwashtakam, Vilvashtakam, or Bilvashtakam, is the asthakam (ashtak) addressed to Lord Shiva. Bilwa Ashtakam is a highly powerful Sanskrit Shiva stotra which are the eight hymns chanted while offering Bilwa (Vilva) leaves to Lord Shiva. The Bilwa (Aegle Marmelos) leaves are one of the main offering to Lord Shiv and by offering Bilva leaves (Koovalam in Malayalam) a devotee can easily please Lord Shiva.

Chanting Bilwa Ashtakam especially on Maha Shivaratri is considered auspicious. Here is Lyrics of Bilwashtakam with English meaning. Bilwa Ashtakam devotional video song is provided after the Bilwashtakam Lyrics. Vilvashtakam translated in to English by P. R. Ramachander

Bilwa Ashtakam Lyrics - Prayer to Lord Shiva while offering Bilwa Leaf 

Tridalam Trigunakaaram Trinethram Cha Triyayusham,
Trijanma Papa Samharam Eka Bilwam Shivarpanam 1

I offer one leaf of Bilwa to Lord Shiva,
Which has three leaves,
Which causes three qualities,
Which are like the three eyes of Shiva,
Which is like the triad of weapons,
And which destroys sins of three births.

Trishakhai Bilwapathraischa Hyachidrai Komalai Shubai,
Shiva Poojam Karishyami, Eka Bilwam Shivarpanam 2

I offer one leaf of Bilwa to Lord Shiva,
Which has three shoots,
Which do not have holes,
Which are good and pretty,
And worship Lord Shiva.

Aganda Bilwa Pathrena Poojithe Nandikeshware,
Shudhyanthi Sarva Papebhyo, Eka Bilwam Shivarpanam 3

I offer one leaf of Bilwa to Lord Shiva,
For if an uncut leaf is offered,
To his steed the god Nandi,
We get cleaned of all our sins.

Salagrama Shilamekaam Vipranam Jatha Cha Arpayeth,
Soma Yagna Maha Punyam, Eka Bilwam Shivarpanam 4

I offer one leaf of Bilwa to Lord Shiva,
For it is equal to, offering a saligrama to a Brahmin,
Or the great blessing got out of performing Soma Yaga,

Dandi Koti Sahasrani Vajapeya Sathani Cha,
Koti Kanya Maha Danam, Eka Bilwam Shivarpanam 5

I offer one leaf of Bilwa to Lord Shiva,
For it is equal to gifting thousand elephants,
Or the performing of hundred fire sacrifices,
Or giving away billions of girls.

Lakshmyasthanutha Uthpannam Mahadevasya Cha Priyam,
Bilwa Vruksham Prayachami, Eka Bilwam Shivarpanam 6

I offer one leaf of Bilwa to Lord Shiva,
For it is equal to giving a tree of Bilwa,
Which was born from the breast of Lakshmi,
And which is very dear to the Lord Shiva.

Darshanam Bilwa Vrukshasya, Sparsanam Papa Nasanam,
Aghora Papa Samharam, Eka Bilwam Shivarpanam 7

I offer one leaf of Bilwa to Lord Shiva,
As seeing and touching of a tree of Bilwa,
Washes away ones sins and also very great sins.

Kasi Kshethra Nivasam Cha Kala Bhairava Darshanam,
Prayaga Madhavam Drushtwa, Eka Bilwam Shivarpanam 8

I offer one leaf of Bilwa to Lord Shiva,
After living in the city of Kasi,
Seeing the Kala Bhairawa,
And also visiting the temple
Of Madhawa in Allahabad.

Moolatho Brahma Roopaya, Madhyatho Vishnu Roopine
Agratha Shiva Roopaya, Eka Bilwam Shivarpanam 9

I offer one leaf of Bilwa to Lord Shiva,
As Brahma resides at its bottom,
Lord Vishnu lives in its middle,
And Lord Shiva lives in its tip.

Bilwashtakam Idham Punyaam, Padeth Shiva Sannidhou,
Sarva Papa Nirmuktha Shiva Loka Maapnuyath 10

Reading this holy octet of Bilwa,
In the presence of Lord Shiva,
Would save one from all sins,
And in the end take him to the world of Shiva.




LINGASTAKAM

SRI LA SRI DURGA SWAMIGAL

Recent comments

Vijay Y

Murali VLV Aiyer

Murali VLV Aiyer

Shantanu Soni

Related tracks