Name: Om Ami Dewa Hri / Mantra d'Amitabha by Stéphane Cozzo
Duration: 5 min 57 s
Description: Le Mantra d'Amitabha a le pouvoir vibratoire de réduire les addictions et toutes formes de dépendance. Facilite le détachement des êtres toxiques et des habitudes nocives.

"Extraordinary; first that I listen to these vibrations!" Namaste

OM AMI DEWA HRI 🙏🙏🙏😇🙇‍♀️

Tenzing Tsewang and Daryl Chonka combining ancient Tibetan Chanting with some subtle new world sound scape.

OM AH HUNG BENZA GURU PEMA SIDDHI HUNG

This track is from the album Dakini - Buddhist Chants In Praise Of The Sacred Feminne and is available for purchase on CD Baby here: http://www.cdbaby.com/cd/indiajivawithayyayeshe

Chod

DISCLAIMER: This account doesn't encourage crimes of any kind.
Dieser Account verherrlicht keine Straftaten jeglicher Art.

V3nD3TTa_Th3_M3nAc3 ist ein ausgedachter Charakter und nicht mehr.

THIS IS NOT A THREAT!

𝕷𝕴𝖅𝕬𝕽𝕯-𝕬𝕽𝕸𝖄 - DesKönigsfürchterlicheGrausamkeitdesSchreckens(Der M0rd and den Zweiflern)

oṃ va jra sa ttva sa ma yam a nu pā la ya 
va jra sa ttva tve no pa ti ṣṭha dṛ ḍho me bha va 
su to ṣyo me bha va su po ṣyo me bha va 
a nu ra kto me bha va sa rva si ddhiṃ me pra ya ccha 
sa rva ka rma su ca me 
ci ttaṃ śre yaḥ ku ru hūṃ 
ha ha ha ha hoḥ bha ga van 
sa rva ta thā ga ta va jra 
mā me mu ñca va jrī bha va 
ma hā sa ma ya sa ttva aḥ



Explanation of the mantra
•Vessantara, in Meeting the Buddhas, suggests that in the first line (“Oṃ Vajrasattva! Preserve the bond!”) we are acknowledging our alienation from our true nature by calling upon Vajrasattva to preserve the bond, or samaya, whereby we do the Vajrasattva invocation regularly and Vajrasattva for his part responds by bestowing upon us the fruits of the practice. This “bond” represents a mutual commitment on the part of the practitioner and Vajrasattva. In psycho-spiritual terms, if you strive to realize your own innate purity, your innate purity will strive to manifest itself from the depths of the unconscious.
•We then (“As Vajrasattva stand before me”) call upon Vajrasattva as a spiritual friend (kalyanamitra), to manifest in our meditation and in our lives.
•We entreat Vajrasattva (“Be firm for me”) to be with us constantly. We are endeavoring to constantly come back to recognizing the mind’s true nature.
•“Be greatly pleased for me. Deeply nourish me. Love me passionately.” Vajrasattva becomes more like an intimate friend or even a lover, and is no longer just a protector. He’s someone who knows us deeply and cares passionately for us. He is our own deepest nature, so at this stage in the mantra we’re experiencing a reunion with ourselves. In the words of the poet Derek Walcott, “You will love again the stranger who was your self.”
•“Grant me siddhi in all things, And in all actions make my mind most excellent.” We now embody the qualities of Vajrasattva himself, and so to some extent we have become him. Siddhi is a Sanskrit word that literally means “perfection,” “accomplishment,” “attainment,” or “success,” and it refers to spiritual power attained through practice.
•“Ha ha ha ha ho!” This is the joyful sound of liberation. These five syllables are also said to represent the five Buddha families, which are all emanations of Vajrasattva.
•“Blessed One! Vajra of all the Tathāgatas! Do not abandon me.” Having experienced the innate purity of the mind, we aspire always to stay in touch with it. The “Tathāgatas” are the Buddhas, and the “Vajra of all the Tathāgatas” is the innately pure nature of the Awakened mind.
•“Be the Vajra-bearer, Being of the Great Bond!” This suggests that we are imploring Vajrasattva to be means for and path to Enlightenment for all beings. He is the vajra-bearer (the representation of Awakening” for all sentient beings.
•According to Vessantara, the syllable “hūṃ” is added to the mantra when someone has died, and the syllable “phaṭ” is added in order to subdue demons. Without the hūṃ and the phat the mantra has exatly 100 syllables.


Vajrasattva (100 Syllable) Mantra (Thần Chú Phật Kim Cang Tát Đoả 100 Chữ).MP3

Vajrasattva Mantra, Part 2

Le Mantra d'Amitabha a le pouvoir vibratoire de réduire les addictions et toutes formes de dépendance. Facilite le détachement des êtres toxiques et des habitudes nocives.

Om Ami Dewa Hri / Mantra d'Amitabha

Track taken form the album "Rain Of Blessings: Vajra Chants".  This album is now available as part of the Real World Gold series - http://realworldrecords.com/gold/

Lama Gyurme is a Buddhist monk from the Kingdom of Bhutan in south Asia. Jean-Philippe Rykiel is a blind French pianist possibly best-known for his collaborations with high-profile African musicians. Yet, in 2000, this unlikely pairing produced an astonishingly spiritual record that matched the Lama’s guttural incantations with the Frenchman’s sparse and judicious musical backing – a shimmer of African kora here, a mournful violin refrain there. Few records ooze so much purity and serenity.
“The results are wonderful: ambient, soothing, inspiring and spiritual” – Time Out



Lama Gyurme & Jean-Philippe Rykiel - Offering Chant (Real World Gold)

 " OM. TARE TUTARE TURE. MAMA AYUR PUNYE JNANA PUSHTIM KURU, SWAHA" (Ohm, Tahray Tootahray tooray, mahmah ahyoor poonyay jnyana pushtim kuru[-ye], Swahhah)

White Tārā, also known for compassion, long life, healing and serenity; also known as The Wish-fulfilling Wheel, or Cintachakra.

White Tara Mantra - Tulku Baima Aose Rinpoche

Mantra Buda Dela Medicina Lama Dorjee

Om Mani Peme Hum is the most widely used of all Buddhist mantras.
It is the supreme mantra of love and compassion and it has profound healing qualities for oneself and for all sentient beings.
It has been said that not even the Buddha Himself could fully describe the benefits of reciting this mantra. They are many more than the sand in the Ganges and the drops of water in the ocean...

Om Ma Ni Pe Me Hum 432 Hz

Vajrasattva Mantra (Drums Version) - Tinna Tinh

Om Ami Dewa Hri / Mantra d'Amitabha

Stéphane Cozzo

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