Name: ปล่อยอดีตไป เปลี่ยนเป็นคนใหม่กันเถอะ by สวนโมกข์กรุงเทพ
Duration: 23 min 31 s
Description: ความเชื่อว่าสุขทุกข์ในปัจจุบันเป็นเพราะ "กรรมเก่า" เป็นความเชื่อนอกพุทธศาสนา ในทางพุทธศาสนาอดีตไม่สำคัญเท่ากับปัจจุบัน

ความเชื่อว่าสุขทุกข์ในปัจจุบันเป็นเพราะ "กรรมเก่า" เป็นความเชื่อนอกพุทธศาสนา ในทางพุทธศาสนาอดีตไม่สำคัญเท่ากับปัจจุบัน

ปล่อยอดีตไป เปลี่ยนเป็นคนใหม่กันเถอะ

More at http://philosophytalk.org/shows/science-and-politics-friends-or-foes.

The ideal of science is objectivity in the service of advancing knowledge. We tend to assume that to be objective, scientists must keep their politics from influencing their work. But time and time again we see that science, even some of our best science, is awash in political influences. Could politics sometimes have a positive effect on objectivity in science? If so, which kinds of politics might have a positive effect and which might not? What criteria could we use to make the distinction? And does 'objectivity' still have meaning in this context? John and Ken take all sides with Sharyn Clough from Oregon State University, author of "Beyond Epistemology: A Pragmatist Approach to Feminist Science Studies."

376: Science and Politics - Friends or Foes?

More at http://philosophytalk.org/shows/why-propaganda-matters.

Governments and other political institutions employ propaganda to sway public opinion, instill ideas, and exert a degree of control over people. While totalitarian regimes have been known to do this explicitly, democratic governments often disguise their propaganda with persuasive rhetoric. So what exactly constitutes propaganda and how does it work? Does it always involve lies or falsehoods? Can propaganda ever be morally justified or is it a pernicious form of communication? John and Ken trade slogans with Jason Stanley from Yale University, author of "How Propaganda Works."

375: Why Propaganda Matters

More at http://philosophytalk.org/shows/has-science-replaced-philosophy.

Modern science has made astounding progress in our understanding of ourselves and the universe. Physics, neuroscience, and psychology now tackle questions that a few decades ago could only be explored through philosophical speculation. So some vocal members of the scientific community, and even members of the general public, have suggested that philosophy itself has become a superfluous, archaic practice. Is philosophy useful and applicable today? Or has it been reduced to a dissociated game of mental aerobics, a mere ping-pong game of arguments and counter-arguments? John and Ken question the modern-day viability of philosophy with Massimo Pigliucci from the City University of New York, author of "Answers to Aristotle: How Science and Philosophy Can Lead Us to A More Meaningful Life."

300: Has Science Replaced Philosophy?

More at http://philosophytalk.org/shows/genetic-engineering-and-cloning

When is genetic manipulation morally permissible? For health? Beauty? Wit? What sorts of animals is it acceptable to clone? Should we ban stem cell research? John and Ken discuss cloning and the ethical issues surrounding genetic engineering with Hank Greely from the Stanford Law School.

8: Genetic Engineering and Cloning

More at http://philosophytalk.org/shows/meaning-life.

Does life have a meaning? If we were created by a powerful God, would that give our lives meaning? Who gave God's existence meaning? What if we were created by a crazy scientist wholly for the purpose of irritating their spouse? John and Ken search for meaning with Howard Wettstein from UC Riverside.

18: Meaning of Lfe

More at http://philosophytalk.org/shows/happiness.

Is happiness a mere psychological state? And if so, what's so important about it? Is there anything more to being happy than just thinking you're happy? Or is happiness a way of life? John and Ken get happy with Robert Solomon from the University of Texas at Austin, author of "True to Our Feelings: What Our Emotions Are Really Telling Us."

27: Happiness

More at http://philosophytalk.org/shows/nature-vs-nurture.

The philosopher John Locke thought we had no innate ideas; our minds are blank slates, upon which experience writes.  Nurture is everything, nature nothing.  Modern popular genetics gives the impression that we are nothing but the stage on which a play written by our genes is performed; nature is everything, nurture nothing.  What are the facts, and what are the philosophical principles that are used to interpret these facts? John and Ken nurture their conversation with Alison Gopnik from UC Berkeley, author of "The Scientist in the Crib: What Early Learning Tells Us About the Mind."

38: Nature vs. Nurture

More at http://philosophytalk.org/shows/mystery-mind.

Modern science tells us that the mind is just the brain working. But science cannot yet tell us how consciousness, rationality, free will, autonomy, or even our sense of self arises out of the merely material processes of the brain. Could our confidence that mind is just the brain working possibly be misplaced? John and Ken delve into the mystery of the mind with UC Berkeley philosopher John Searle.

40: The Mystery Of Mind

More at www.philosophytalk.org/shows/what-beauty.

Are there objective standards of beauty? Or is beauty in the eye of the beholder? Must art be beautiful to be great art? What is the role of the experience of beauty in a good life? John and Ken take in the beauty with Alexander Nehamas from Princeton University, author of "Only a Promise of Happiness: The Place of Beauty in a World of Art."

47: What Is Beauty?

More at http://philosophytalk.org/shows/philosophy-science.

Is philosophy the queen of the sciences, with the job of synthesizing, interpreting and evaluating the results of the particular sciences? Or should we adopt John Locke's conception of philosophy as a handmaiden to science: clarifying concepts, definitions and assumptions? During the twentieth century the discipline of the philosophy of science emerged as a central part of philosophy. Ken and John discuss some of the leading ideas and projects involved in this branch of philosophy with Peter Godfrey-Smith from Harvard University.

78: Philosophy of Science

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สวนโมกข์กรุงเทพ

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