Name: 2. The Rights of the Spouses are the Right of Allaah by SunnahPublishing in Deen
Duration: 1 h 18 min 25 s
Description: Part 2: The Rights of the Spouses are the Right of Allaah

Deen

The 5th session in our series of - Daily Ramaḍān Reminders and Benefits with Our Noble Mashāiykh and Teachers:
Shaykh ʿAwād ibn Sabtī al-ʿAnazī
Shaykh Ṣalah Kantūsh al-ʿAdānī
Shaykh Muṣṭafā Mubram
Shaykh Abū Ḥakīm Bilāl Davis
Shaykh Dr. Abdulillāh Lahmami
Shaykh Abū Idrīs Muḥammad Khan
Shaykh Ḥasan Ṣomālī
Shaykh Muṣṭafā George De Berry
Ustādh Abū Afnān Muḥammad

Daily Ramaḍān Reminders and Benefits 1443/2022

Is It Not Time For Change This Ramaḍān by Ustādh Muṣṭafā George De Berry

Introduction to the book - the conditions of the prayer with the explanation of Shaykh Abdulaziz ibn Baaz rahimahullah

Conditions of Prayer - explanation of Shaykh ibn Baaz

1 - Conditions of Prayer - Explanation of Shaykh ibn Baaz | Abdulhakeem Mitchell | Manchester

Maktabah Salafiyyah, Islamabad
14 nov, 2023
https://youtu.be/LvzgBFG79o4

Importance and relationship between Tawheed and Taqwa - Shaykh Abu Khadeejah

[29/04/2024 - 03/04/2024] Introduction to Studying the Dīn of Allāh - By Abu Idrees Muhammad Khān حفظه الله. Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Part 2: Importance of Sincerity

- Ikhlāṣ (sincerity) and its relation to seeking knowledge.
- Statements from Imām Aḥmad (رحمه الله) regarding the tremendous ḥadīth “Actions are based upon the intentions…”.
- ‘Umar b. al-Khaṭṭāb (رضى الله عنه) on how people were judged during the lifetime of the Prophet ﷺ vs after his death. 
- That which the relationship between a slave and his Lord is built upon.
- Explanation from Ibn al-Qayyim (رحمه الله) regarding how two individuals may utter the same statement but one is rewarded and the other is held to account.
- Aḥādīth that highlight the weightiness of one’s intention and how it can destroy a person.
- The shining example of Shaykh Abū Talḥah (رحمه الله) and what was witnessed from him.
- Statements from Ibn al-Ḥāj and Ḥamdūn al-Qaṣṣār (رحمهم الله) regarding that which separates us from our rightly guided predecessors. 
- A statement from Ibn Abī Jamrah (رحمه الله) that emphasises the importance of intention.
- The rotten fruits of corrupted intentions.
- The description of a righteous action by Ibn al-Qayyim and Ibn Taymiyyah (رحمهم الله). 
- Ibn al-Qayyim (رحمه الله) on why merely having knowledge is of no benefit to a person.
- The definition of ikhlāṣ by Abū ‘Uthmān Sa’īd b. Ismā’īl an-Naysābūrī (رحمه الله).
- The cure for showing off, self-amazement and hastiness. 
Ibn ‘Abdil-Barr and Ḥāfiẓ Abul-‘Abbās al-Qurṭubī (رحمهم الله) on the sufficiency and requirement of sincerity.
- The frightening affair on the Day of Judgement for the one who learnt knowledge for worldly gain.
- Bakr Abū Zayd (رحمه الله) on how seeking knowledge can turn into the most degrading violation.

SalafiPublications 

2 Introduction to Studying the Deen of Allāh By Abu Idrees

 Jummu'ah Khutbah - Don't Falter at The Finishing Line -By Shaykh 'Abdulilah Lahmami حفظه الله

Jumu'ah Khutbah - Don't Falter at The Finishing Line -By Shaykh 'Abdulilah Lahmami حفظه الله

Covered in this lesson:

Question 49 – What is Tawhīd ar-Rubūbīyyah (Tawhīd of Lordship)? – and its answer.
Additional notes:

- Shaykh Hāfidh Al-Hakamī’s (رحمه الله) answer – “It is the firm absolute resolute belief that Allah is The Lord of everything, its Owner, Creator, Controller and Disposer of affairs within it. He has no partner in His Dominion, nor does He have any protector or supporter. There is no one to repel His command and no one to re-evaluate His Judgement. There is no one to stand in opposition to Him and there is none like (or comparable) to Him. There is none similar to Him and none who can compete or contend with Him in the meanings of His Names and Attributes and what they necessitate”.

- Daleel (evidences, proofs) from the Qur’ān for this answer – refer to ayāt; [6:1] [1:2], [13:16], [17:111], [19:65], [26:11], [30:40], [31:11], [34:22-23] and [52:35-36].

- Regarding the verses [Surah Saba’ (34):22-23], a mention of Imām Ibn al-Qayyim’s (رحمه الله) speech regarding this, stating that Allāh has cut off all excuses for Shirk to be committed and the only reason someone would worship other than Allāh are via four reasons or routes:

1) Their belief that those things worshipped along with or besides Allāah have independent ownership of something.

2) or partnership with Allāh in ownership of something i.e. a share in ownership, alongside the Supreme Creator.

3) They are assistants to Allāh, aid and support Allāh in the running of creation, or

4) These things can intercede with Allāh to bring about benefit or avoid harm.
All possible arguments and excuses for Shirk is rejected and rebutted by these two verses (34:22-23).

- Explanation of Shaikh Najmī (رحمه الله) – To merely affirm Allāh is the Rabb (Lord, Creator, etc.) without worshipping alone (Ulūhiyyah) will not benefit a person.

- The justification and excuse used by Pagan Arabs (Mushriks) for committing Shirk – they knew they were created by Allāh but said these righteous dead people represented by idols were closer to Allāh due to their righteousness and piety, and therefore this is the closest we can be nearer to Allāh, they are the ones who bring us closer to Allāh.

- The idol is a focal point, something physical and tangible through which worship is channelled, usually to the righteous dead, who are made into intermediaries, seeking their intercession.

- Did the Pagan Arabs belief in Rubūbīyyah benefit them? Did they become believers? No, it did not benefit them!

- The reason they ask their intermediaries is that they believe they are sinners and going through an intermediary will cause their request or need to be more likely fulfilled. This is making Allāh like kings and this belief of theirs is resembling Allāh to the creation. Rather, a servant becomes closer to His Lord by obedience and being consistent and persistent in du’ā (to Allāh alone).

- Mushriks (polytheists) whom Messenger صلى الله عليه وسلم fought against believed in Rubūbīyyah.

- Explanation of Shaikh Fawzān (حفظه الله) – Rubūbīyyah can be defined as singling out Allāh in His actions, e.g. giving life, taking life, governing creation, and so on.

- Other points of benefit – Rubūbīyyah is firmly entrenched in people, Fir’awn (Pharaoh) made Juhūd even though he inwardly knew signs of Allāh were true, Atheists make a pretence of ignorance, communists are the same – outwardly, out of arrogance, they reject a Maker but inwardly know there can’t be an origination without an originator, this is a basic principle everyone knows.

Signposts of the Propagated Sunnah - Lesson 25

(Khutbah given at Masjid Al Bukhaari, Riviera Beach, Fl) 

What Is Your Proof That You Love Allah? By Abu Yusuf Khaleefah

Major Sins Seminar: "Betrayal when Entrusted with a Secret", Jameel Finch

10 Ways To Expiate Ones Sins By Abu Khadeejah 170317

The Wife; A Trust From Allah

Part 2: The Rights of the Spouses are the Right of Allaah

2. The Rights of the Spouses are the Right of Allaah

(4/6)
A five part series of enthusiastic discussions with Muslim children about Allāh and the creation.

ʿAqīdah Lessons for Small Children

Allāh Sees Us and Hears Us Wherever We Are - Mūsá Richardson

Since 2004, we've called to the Qura'an and Sunnah with the understanding of the Salafus-Salih by publishing their works & organizing events to propogate the true message of Islam.

2. The Rights of the Spouses are the Right of Allaah

SunnahPublishing

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