ABBA Give me a WORD Series

Aspasmos Watos-Lent

Pascha

Golgotha Coptic English

Alleluia Psalm 150 Feast of Nativity

Rejoice always, pray without ceasing, in everything give thanks;
for this is the will of God in Christ Jesus for you.
1 Thessalonians 5:16-18

1 Thessalonians 5:16-18

Holy Lent - Share Efnouti - الصوم المقدس - شارى افنوتي

Your People - Father Peter Dimyan

This is an introduction to a new series called "ABBA Give me a WORD".

When the Lord Jesus Christ called His disciples, He called them by a few simple words..."Follow Me".

ABBA Give me a WORD

INTRO to ABBA Give me a WORD by HG Bishop Gregory

This is part of the series called "ABBA Give me a WORD".

His Grace shares with us some words from St. John of Dalyatha about the power of repentance and how the chains are broken and adversities changed into joy.

“Their chains are broken and their adversities are changed into joy and their tears into great rejoicing. He who had bound them is himself bound by their reins of darkness and delivered by them to the scourgers. Repentance destroys all his works, and all the pains he cause the servants who are not his, she HEALS and RESTORES. All whom he has killed she resuscitates, all his traps she shatters, and all his snares she cuts to bits.[…] She makes fornicators virgins” (Letter 43)


When the Lord Jesus Christ called His disciples, He called them by a few simple words..."Follow Me".

ABBA Give me a WORD: Do Not Despair by HG Bishop Gregory

This is part of the series called "ABBA Give me a WORD" by HG Bishop Gregory.

His Grace shares with us some words from St. John Climacus:
“Run from places of sin as from the plague. For when fruit is not present, we have no frequent desire to eat it." (Ladder of Divine Ascent Step 3.9)

Then His Graces shares with some words from St. Gregory of Nyssa:
“Now having learned what great power for evil the disease of pleasure possesses, we should conduct our lives as far removed from it as possible; otherwise the disease may find some opening against us, like fire whose very proximity causes an evil flame.[…] So also it is in our power to remain unaffected by passion as long as we stay far away from the thing that enflames. […] For the evils of the passions, like a plague, when once they have gained possession of the critical parts, stop only at death.” ("The Life of Moses” 2.303)

When the Lord Jesus Christ called His disciples, He called them by a few simple words..."Follow Me".

ABBA Give me a WORD: Avoiding the Virus by HG Bishop Gregory

This is part of the series called "ABBA Give me a WORD".

His Grace shares with us some words from St Eusebius of Caesarea says concerning this treatise:
“A pestilent disease took possession of many provinces of the whole world, and especially Alexandria and Egypt; as Dionysius writes, and the treatise of Cyprian ‘concerning the Mortality’ bears witness.”(1)

Then His Graces shares with some words from St. Cyprian of Carthage’s Treatise 7: On the Mortality, Part 16:
“…beloved brethren, what is it, what a great thing is it, how pertinent, how necessary, that that pestilence and plague which seems horrible and deadly, searches out the righteousness of each one, and examines the minds of the human race, to see (1) whether they who are in health tend the sick; (2) whether relations affectionately love their family; (3) whether masters pity their weakened servants; (4) whether physicians do not forsake the beseeching patients; (5) whether the fierce suppress their violence; (6) whether the greedy can quench the ever insatiable desire of their raging avarice even by the fear of death; (7) whether the arrogant bend their neck; (8) whether the wicked soften their boldness; (9) whether, when their dear ones perish, the rich, even then bestow anything, and give, when they are to die without heirs. (10) Even although this mortality conferred nothing else, it has done this benefit to Christians and to God’s servants, that we begin gladly to desire martyrdom as we learn not to fear death. These are trainings for us, not deaths: they give the mind the glory of fortitude; by contempt of death they prepare for the crown.” (2)

References:
(1)	Alexander Roberts, James Donaldson, and A. Cleveland Coxe, eds., Fathers of the Third Century: Hippolytus, Cyprian, Novatian, Appendix, vol. 5, The Ante-Nicene Fathers (Buffalo, NY: Christian Literature Company, 1886)

(2)	Alexander Roberts, James Donaldson, and A. Cleveland Coxe, eds., Fathers of the Third Century: Hippolytus, Cyprian, Novatian, Appendix, vol. 5, The Ante-Nicene Fathers (Buffalo, NY: Christian Literature Company, 1886).

When the Lord Jesus Christ called His disciples, He called them by a few simple words..."Follow Me".

ABBA Give me a WORD: Use Pestilence to Search me O God by HG Bishop Basil

This is part of the series called "ABBA Give me a WORD".

His Grace shares with us some words from St. Gregory the Theologian in Oration 17:
“Just take the first step. Comfort is near, on your lips and in your heart. I remembered God, says the Psalmist, and rejoiced. What could be easier than remembering? You too remember and rejoice. The remedy is so simple! The cure so fast! The gift so magnificent! The remembrance of God not only lulls the sense of desolation and anguish but also gives rise to joy.”

His Graces asks us to train ourselves to remember God!

When the Lord Jesus Christ called His disciples, He called them by a few simple words..."Follow Me".

ABBA Give me a WORD: Remember God by HG Bishop Gregory

His Grace shares with us a Prayer of Repentance that can be found in Homily 16 of the Ascetical Homilies of St. Isaac the Syrian as well as Discourse 4 of John of Dalyatha:

O Master Lord Jesus Christ, who wept for your friend Lazarus and shed tears of sorrow and compassion upon him, accept the tears of my bitterness. 

Through your passions heal my passions; through your wounds cure my wounds; through your blood purify my blood, and mingle with my body the fragrance of your life-giving body. 

Let the gall, which was given to you by the enemies, sweeten my soul from bitterness, given to me by the adversaries.

Let your body, which was stretched on the tree of the Cross, make my mind, pulled down by the demons, fly towards you.

Let your head, which you bowed on the Cross lift up my head, smitten by the opponents.

Let your all-holy hands, which were nailed by the godless on the Cross, raise me from the chasm of perdition and bring me towards you, as your most holy mouth has promised.

Let your face, which receives spats and spittles by the cursed ones, bring a shine to my face, sullied by my sins.

Let your soul, which you, while on the Cross, offered to your father, lead me towards you by your grace.

I do not have a painful heart to seek after you; I do not have repentance nor contrition which bring the children back to their inheritance; I do not have, O Master, entreating tears.

My mind has darkened by worldly and material things and is not capable of look at you with pain.

My heart has turned cold from the multitude of temptations and cannot warm itself with the tears of love for you.

But you, O Lord Jesus Christ, the treasury of good, grant me complete repentance and a painful heart, so I may go out searching for you with all my heart.

Without you, I am stranger to any good.

Thus, grant me, O good one, your grace; let your Father, who, before all ages and eternally, has begotten you from his bosom, renew in me the form of your image.

I have forsaken you, but do not forsake me; I have come out away from you, so come out in search for me, and lead me into your pasture, numbering me among the sheep of your excellent flock and feeding me together with them the grass of your divine mysteries whose haunt is the pure heart and in which the illuminations of your revelations is seen, bringing consolation and refreshment to those who work hard and suffer afflictions and various griefs for you.

Make us worthy of this illumination through your grace and love of man, our Savior Jesus Christ, now and ever and unto the ages of ages. Amen.

Series also posted on 
Podcast: Search for 'Coptic Orthodox Diocese of the Southern United States'
YouTube: https://www.youtube.com/playlist?list=PLkkYZew63JGZJLHlG1iy55SGL_KbTxa_a

ABBA Give me a WORD: A Prayer of Repentance to our Merciful Savior by HG Bishop Gregory

His Grace shares with us St. Dorotheos of Gaza on the words of St. Gregory the Theologian

“It is the Day of Resurrection.
Let us offer ourselves as first-fruits.”

These words from a Paschal homily of St. Gregory the Theologian in the 4th century later became part of a Resurrection hymn that was sung in church in the 6th century.

After singing this hymn in the church on the Feast of Resurrection St. Dorotheos of Gaza meditates on the words of the hymn in his own Paschal homily saying:
“The sons of Israel kept the Pascha when they came out of Egypt…Now Pascha, the celebration which St Gregory is encouraging us to keep, is performed by the soul which departs from the spiritual Egypt, that is, from sin. For when the soul passes over from sin to virtue, that is when it celebrates the Pascha of the Lord. As Evagrius has said: ‘the Pascha of the Lord is the passing over from evil to good.’

And thus now today is the Pascha of the Lord, the Day of the Bright Festival, the Day of the Resurrection of Christ Who has nailed sin to the Cross, Who has died and rose—all for our sakes. Let us also offer to the Lord gifts, sacrifices, whole-burnt offerings…
…for after saying, ‘It is the Day of Resurrection’…
…St. Gregory says, ‘Let us offer ourselves as first-fruits [of the Resurrection]’, that is, let us offer ourselves as a sacrifice, let us die to ourselves all the day long, as did all the saints, for the sake of Christ our God Who died for us.

How did they put themselves to death?
“Do not love the world or the things in the world (1 John 2:15), as is said in the Catholic Epistle; but having renounced the lust of the flesh, the lust of the eyes and the pride of life’ (1 John 2:16)—that is the love of pleasure, the love of money, and vainglory—they took up the Cross and followed after Christ and crucified the world to themselves and themselves to the world (cf. Gal. 6:14). Concerning this the Apostle says, “those who are Christ’s have crucified the flesh with its passions and desires.” (Gal 5:24). 

This is how the saints put themselves to death.

And how did they offer themselves as sacrifice? By not living for themselves, by subjecting themselves to the commandments of God, and abandoning their own desires for the sake of the commandment to love God and their neighbor
…
Thus, let us also offer ourselves in sacrifice as St. Gregory teaches…”

As we greet each other saying, “Christ is Risen! Truly He is Risen!” and as we praise the joyful resurrection hymns throughout the Holy 50 days, let us also keep the spirit of the early fathers like St. Dorotheos of Gaza. 

Just as St. Dorotheos translates the resurrection hymn of his time to life and teaching, let us also apply the spirit of resurrection to our lives by passing over from sin to virtue and no longer living selfishly for ourselves, but rather abandoning our own desires in love of God and neighbor.

That we too—as St. Gregory and St. Dorotheos teach us—may offer ourselves as first-fruits of Christ’s Resurrection.

That we too “may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death”

That we too “may attain to the resurrection from the dead.” (cf. Phil 3:10-11).

Series also posted on 
Podcast: Search for 'Coptic Orthodox Diocese of the Southern United States'
YouTube: https://www.youtube.com/playlist?list=PLkkYZew63JGZJLHlG1iy55SGL_KbTxa_a

ABBA Give me a WORD: Offering Ourselves as First-fruits of the Resurrection by HG Bishop Basil

His Grace shares with us words from St. Dorotheos of Gaza and St. Macarius of Egypt about seeking guidance.

St. Dorotheos of Gaza said:
"In the Book of Proverbs it says, 'Those who have no guidance fall like leaves but there is safety in much counsel.'Take a good look at this saying, brothers. Look at what Scripture is teaching us. It assures us that we should not set ourselves up as guide posts, that we should not consider ourselves sagacious, that we should not believe we can direct ourselves. 

We need assistance, we need guidance in addition to God's grace. No one is more wretched, no one is more easily caught unawares, than a man who has no one to guide him along the road to God. It says, 'Those who have no guidance fall like leaves'. Leaves are always green in the beginning, they grow vigorously and are pleasing to look at. Then after a short time they dry up and fall off, and in the end they are blown about by the wind and trodden under foot.

So is the man who is not guided by someone. At first he has great fervor about fasting, keeping vigil, keeping silence, and obedience and other good customs. Then after a short time the fire is extinguished and, not having anyone to guide him and strengthen him and kindle his fire again, he shrivels up and so, becoming disobedient, he falls and finally becomes a tool in the hand of his enemies, who do what they like with him."

St. Macarius of Egypt said:
"When Abba Macarius dwelt in the great desert, he was the only one living as an anchorite, but lower down there was another desert where several brothers dwelt. The old man was surveying the road when he saw Satan drawing near in the likeness of a man and he passed by his dwelling...The old man said to him, 'Where are you off to? 'He said, 'I am going to stir up the memories of the brethren.’..With these words he departed...The old man said, 'Ah, you did not find any friends down there?’ He replied, 'Yes, I have a monk who is a friend down there. He at least obeys me and when he sees me he changes like the wind.’

The old man asked him the name of this monk. 'Theopemtus,’ he replied. With these words he went away. Then Abba Macarius got up and went to the desert below his own...he inquired which was the one on the mountain called Theopemptus, and when he had found out he went to his cell. Theopemptus received him with joy. When he was alone with him the old man asked him, 'How are you getting on?’ Theopemptus replied, 'Thanks to your prayers, all goes well.’ The old man asked: 'Do not your thoughts war against you?’ He replied: 'Up to now, it is all right,’ for he was afraid to admit anything. The old man said to him, 'See how many years I have lived as an ascetic, and am praised by all, and though I am old, the spirit of fornication troubles me.’ Theopemptus said, 'Believe me, Abba, it is the same with me.’ The old man went on admitting that other thoughts still warred against him, until he had brought him to admit them about himself...

He was watching the road once more when he saw the devil, to whom he said, 'Where are you going this time?’ He replied, 'To arouse the memories of the brothers,’ and he went away. When he came back the saint asked him, 'How are the brothers? 'He replied that it had gone badly. The old man asked him why. He replied, 'They are all obdurate, and the worst is the one friend I had who used to obey me. I do not know what has changed him, but not only does he not obey me anymore, but he has become the most obdurate of them all. So I have promised myself not to go down there again at least not for a long time from now.’ When he had said this, he went away leaving the old man, and the saint returned to his cell."

ABBA Give me a WORD: On the Need for Consultation by HG Bishop Gregory

His Grace shares with us words from St. Ephraim the Syrian about struggle.

St Ephraim the Syrian said:
"We do well to admire the blessedness of the saints and desire to be crowned as they are, but we are unwilling to imitate their labors and combats. Do you think that they were drowned without labors and afflictions in the same manner as you desire to be? Will you hear what kind of rest the saints had in this life? Some of them were tortured, others had trials of cruel mockings and scourgings, yes, even more of bonds and imprisonment. They were stoned, they were sawn asunder, were tempted, were slain with the sword, they wandered about in sheepskins and goatskins, being destitute, afflicted and tormented. The world was not worthy of them. They wandered in deserts, and in mountains, and in dens and caves of the earth. Lo, you have heard a few particulars out of many. Such were the accommodations and repose of the saints in this life; and they bore these things with all joy because they looked for those eternal good things which are laid up for them in the heavens, which eye has not seen nor ear heard, neither have they entered into to heart of man.”

Series also posted on
Podcast: Search for 'Coptic Orthodox Diocese of the Southern United States'

Abba Give me a Word: The Comfort of the Saints: Struggle by HG Bishop Gregory

The official SoundCloud and podcast for the Coptic Orthodox Diocese of the Southern United States under the auspices of His Grace Bishop Youssef.

ABBA Give me a WORD: Offering Ourselves as First-fruits of the Resurrection by HG Bishop Basil

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