The wheel has turned. The penny has dropped. The sun has set. The Word is uttered. The blood is shed. The clouds have gathered. The tongue is tied. The lies have lied. The Arrow Has Left (#TAHL). An instant ago. Ages ago.

#TAHL (The Arrow Has Left) --- SynTalk Album

Who does the kidnapping and raping? Are you a parasite? Is your politics in the service of capital? Do the lumpen form one group/class, or is it a general disposition? Are the punk ‘anti-social’ disruptors? Was Namdeo Dhasal punk? Was Kabir? Why write obscene poetry? How (& by whom) are the boundaries policed? What leads to the various underground anti-aesthetic movements (such as punk music, & anti-poetry) across cultures? How was Sex Pistols born? Does the notion of (unemployed, & all other) waste come only with modernity and capitalism? Is the oppositional market for shit, trash, & filth, then, created by a certain death drive in us? Can suffering be enjoyed? Where do you seek solidarity? Did late industrialization lead to fascism in Europe? How do political and aesthetic imaginations influence each other? Do the poor need aesthetic tools to agitate? What happens when industries rust? Are we now passing through a phase of barbarism? Is culture necessarily a good thing? Are you (truly) interested in abolishing inequality? Can the proletariat be precariat proletariat? &, are the lumpen forces (the ‘surplus population’) now here to stay forever? SynTalk thinks about these & more questions using ideas from literary studies (Dr. Nandini Chandra, University of Hawai’i, Honolulu), music production (Kunal Dole, Punk On Toast, Mumbai), & political science/poetry (Prof. Ashwani Kumar, TISS, Mumbai). Listen in...

#TPHAL (The Punk Hooligan And Lumpen) --- SynTalk

What happened in the 6th century BCE? Can a non-human (robot? dog?) have a soul? Does God’s time move from the past to the future? Is the present, in a sense, always avant-garde? How are bureaucratic orders made to perpetuate in time? How does a common person today understand the yugas? Who has the ‘need’ to think about the future? How are different time periods squeezed into a single register in art? Why do we invoke ramrajya? Do ideal types constrain how far (& ‘how’) one can think of the future? What did women joining the Buddhist sanghas (not) cause? Could science fiction become a historical artefact? Is a ‘genius’ science fiction writer akin to a ‘genius’ scientist? Is religion all about survival? Are religion, art and politics interwoven in the pharaoh? Are the pyramids, megaliths, Stonehenge, & the Chinese burial pits for the immediate afterlife of the dead or the future of those later alive? Are genealogies often invented? Is there a part of us that ‘needs’ to believe? Do we wish that the future were pre-ordained? Do we inhabit multiple temporalities? &, when is the messiah coming (back)? SynTalk thinks about these & more questions using ideas from art history (Dr. Shailka Mishra, Jagdish and Kamla Mittal Museum of Indian Art, Hyderabad), theology (Prof. Ori Z. Soltes, Georgetown University, Washington DC), & ancient history (Dr. Meera Visvanathan, Shiv Nadar University, Greater Noida). Listen in...

#TSOFF (The Susurrus Of Former Futures) --- SynTalk

How ‘deep’ would a 1,000 years be? Is all space place? How do use, identity, value, law, power, or (‘imaginative’) memory hold them together? Do we live in layers? Are all human beings historical? Are all places relational? How do ‘material’ cultures of the past enable excavation sites to be dated? Where do ghosts and Gods live? Do all humans think of a place the same way? Can power structures lead to discursive spaces becoming material ‘reality’? What is the wilderness for you? Do you follow official maps? Do you know the seating configuration of the people you are hearing just now? What was below the Mosque? Is land a fictitious commodity? Is it possible to have an affective relationship with a property without having a legal claim? When is a place abandoned? How does a community disintegrate? Could long standing customary rights co-exist with legal rights? Is Law fiction? Are most relational boundaries always in a state of flux? Do leopards also want to take it easy? & How will we interpret our linkages and places in the future – would all space be propertied, financialized & commodified? SynTalk thinks about these & more questions using ideas from anthropology & film-making (Prof. Ashish Avikunthak, The University of Rhode Island, Kingston), human ecology (Prof. Asmita Kabra, Ambedkar University, New Delhi), & history (Prof. Anindita Mukhopadhyay, University of Hyderabad, Hyderabad). Listen in...

#TPOP (The Production Of Places) --- SynTalk

How do the disposable get marked out? Which institutions have cognitive control over you? How do you develop railways in Argentina? Who changes institutions? Is it always from ‘within’? Do institutions help us with the ‘higher order’ decisions? Are military, markets, prisons, families, religions, borders, languages, & villages coercive in the same way? Are prisons (in reality) chaotic? What’s the price of joining an institution? Is there conformity of opinion around you? Do religions evolve? How do you think of the family? Do institutionalization and socialization go hand in hand? ‘When’ do markets need to be regulated? Are cryptocurrencies really a counter-current?  Does our continuous search for meaning gives Religion its power? Do universities live longer than political organizations? What are universities from the perspective of the dropout? Does the world need one anchor currency? Can algorithms be inclusive of local issues? Have institutions, thus far, been spatially bound? What would planetary scale institutions look like in the future? ‘How’ are the marginal voices to be heard? &, are nation states the best institutional form for the modern world? SynTalk thinks about these & more questions using ideas from sociology (Prof. Mahuya Bandyopadhyay, IIT Delhi, New Delhi), economics (Prof. A. Damodaran, IIM Bangalore, Bangalore), & history (Prof. Srinath Raghavan, Ashoka University, Delhi (NCR)). Listen in...

#TOOI (The Order Of Institutions) --- SynTalk

What do you expect to see on windy islands? Can you soar? Are there a finite number of ways of flying? Did we glide before flying? Do birds & insects fly like planes, & vice versa? How are the lift-off forces and moments generated? Was the Wright Flyer I (which made the first sustained manned flight in 1903) actually a very bad design? Do flies fly merely by seeing? Are wings thermo-regulatory devices? Why has flying evolved several times across different species? How many times of its own weight can flying structures take? How should flying carpets be made? Does it matter to the moth what the value of ‘g’ is? How might dragonfly wingspan change with atmospheric oxygen content? Can airplanes fly like sharks swim? Why shiver? How are/would the helicopters that fly on Mars (be) different? How will a balloon inflate on Venus? Are biological flyers far more efficient than the human engineered ones – how? Do birds and insects of the same size fly similarly? How are unmanned and manned systems different? Why don’t we have faster commercial flights (given they are possible)? Can one expect to see new ways and manners of flying? Will we ‘fly’ to Mars at some point? &, is there still a lot of ground to cover? SynTalk thinks about these & more questions using ideas from aeronautical engineering (Prof. Rajkumar Pant, IIT Bombay, Mumbai), & neurobiology & physiology (Prof. Sanjay Sane, NCBS, Bangalore). Listen in...

#TGFF (The Grounds For Flight) --- SynTalk

Are you a lobby strategist? Do you negotiate with yourself? Which taste group do you belong to? What are you allowed to see? Do you pay to publish? Do the algorithms that serve you change with you? How are counterpublics generated? Is society constantly transforming itself? What role does capital play? Does media influence human rationality? Are you able to tell real discourse and propaganda apart? Was there ‘public opinion’ (say) a 1000 years ago? Does public sphere have capitalistic roots? What happens to niche ideas in an information supermarket? Are newspapers opinion ‘takers’? Have most modern societies moved from being axiomatic to algorithmic? Can one have societies without a moral discourse? What happens to our base instincts? Do you have the ability of have your own individual opinion? However, are niche morals undesirable? Do ads serve a symbolic norm-making function as well? ‘How’ do you go after your ‘target’ audience? Is it alright if mass media becomes ‘hyper personal’? Is the public just a sum of the all the individual echo chambers? &, what is the kind of public that we want? SynTalk thinks about these & more questions using ideas from philosophy (Dr. Muzaffar Ali Malla, Islamic University of Science and Technology (IUST), Avantipura (J&K)), social sciences (Prof. Narendar Pani, NIAS, Bangalore), & media studies (Dr. Vibodh Parthasarathi, Jamia Millia Islamia, Delhi). Listen in...

#TOOP (The Oxygen Of Publicity) --- SynTalk

Do you have neanderthal DNA? Is your body your identity? What makes the knowledge of death possible when no one alive has experienced it first hand? How does dying feel? What are your schemas for understanding death? Is death the default, & it is life that happens occasionally? Does a cell know when it ought to die? When is an organism dead? When can we not dream? Can (certain) tissues and organs regenerate? What are the biochemical reactions a response to? What does oxygen do? Does the concept of death make control over others possible? Can we reverse death itself? What is the 'location' of a person? Do all cells come from other living cells? Or, can cells be created artificially from scratch? Is the body inferior to atman? Intrinsically, is everything conscious? Why do we see matter around if it's all one consciousness? Is Higg's boson dead? Do the cells need to divide to avoid death? Is dying like falling in deep sleep, & do we therefore die everyday? How does structure and order reproduce? What did you inherit from your mother at birth? Can dead mammoths be resurrected? &, will we have the power to create varied artificial life in the future with genome writing? SynTalk thinks about these & more questions using ideas from philosophy of science (Prof. G. Nagarjuna, IISER, Pune), theology (Swami Narasimhananda, Ramakrishna Mission Sevashrama, Kozhikode), & genomic sciences (Prof. Binay Panda, JNU, New Delhi).

#TDAG (The Dead And Gone) --- SynTalk

How do you look at women? Do Goddesses follow Gods? Is the ultimate Reality an ‘It’? What’s the relationship between matter and energy? Are dualities necessarily conflictual? Is Eve inferior to Adam? Where do the Cosmos and the Body intersect? How did the sacred geography of the subcontinent evolve? Do Goddesses have an influence on the lives of men (& kings) & women? Where/how did patriarchy exist? How did Ramabai become Pandita Ramabai? What did the colonial encounter do to the archetypes of Goddesses? How did the early literary women appropriate the Goddesses? Is (only) education responsible for empowerment? Is Vishnu’s primal inner energy essentially female? Who is capable of hedonistic bloodlust? What invoked the wrath of Nanda Devi? Are male and female in a union like speech and meaning? What is evil? Or, dirty? Did women have a voice in pre-Colonial ‘India’? What are your models for feminism? How do courtesans become poet saints and Goddesses? How did the tribal women of India ‘transform a priest’? What might indigenous feminism look like? &, what is the future of the several goddesses & the little (folk) traditions? SynTalk thinks about these & more questions using ideas from cultural studies (Prof. Sachidananda Mohanty, IIAS, Shimla), Dr. M.D. Muthukumaraswamy (folklore studies, Chennai) & Sanskrit studies (Dr. Bihani Sarkar, Lancaster University, Lancaster). Listen in...

#TGIP (The Goddesses In Particular) --- SynTalk

SynTalk thinks about quarrels (in a general sense), while constantly wondering whether there is a civilizational ‘need’ for it. Is it possible to have a sustainable theory for interactions (and by extension, quarrels)? What are the links with language structure and language usage? The concepts are derived off / from Upanishads, Bhagwad Gita, Sarala Das, Oliver Goldsmith, Locke, Bertrand Russell, Grice, Nozick, & Chomsky, among others. Can we think of an idealized quarrel? How do we understand sentences & discourses that have non literal (suggestive) meanings? How only the non-obvious counts as information. The maxims of quantity, quality, relation, & manner for ideal conversations, and how these cooperative principles break down in quarrels. How in a legal context the adversarial system is used to resolve difference of views. Are spoken quarrels different from the written, and whether norms, conventions and several para lingual aspects are lost (& sanitized) when written? What is the difference between interests and positions? What are the set of things that are not allowed to be used as bargaining tools in a conversational context? Are quarrels structured and institutionalized in many areas of life, where it may be possible to separate the person’s views from the person? Why are there so many lawyer jokes? How deeply should one hold one’s ideas? How a lawyer (an agent) sometime morphs into the principal. Why do some societies have so many (out of court) settlements? Is it possible to have an argument without investing certain aspects of one’s self? Why should some words not be used in ‘parliamentary’ language? Is the Supreme Court always right because it is final, and not final because it is right? Where do swear words come from, and why do they linger? Who decides what is polite or impolite language? How norms of political correctness start out as public acknowledgement of past rights or wrongs. Can one apply the Theory of Implicature to understand how swear words can come to be used as an endearment? What are the dynamics of multilateral conflicts, even if they are handled by two individuals? Why many societies do not accept the pardon by the victim? The links between ego, Judgment of Solomon, Mona Lisa, ‘devastating counter example’, debates, horse trading, Ataturk, tyranny of language, & ‘matters of taste’. Would a society without quarrels be dead? Can quarrels be replaced by some playful ways of inhabiting conflicts? ‘For e'en though vanquish'd he could argue still…’. The SynTalkrs are: Dr. Arudra Burra (philosophy, IIT Delhi, New Delhi), Prof. B. N. Patnaik (linguistics, ex-IIT Kanpur, Bangalore), & Somasekhar Sundaresan (law, J. Sagar Associates, Mumbai).

#TAOQ (The Argument Over Quarrel) --- SynTalk

How many meals do you have time for? Why do sweets make you happy? Does fruit sugar (fructose) need insulin? Why does sugar spike? Are oranges and grapes differently sweet? Has sugar always been a transnational commodity? How did Europe get sugar? How did the first sweet shops come up? How did we end up milking animals? Is time the fourth factor in nutrition? Are apples autochthonously sweet? Do sweet making techniques travel easily? What travels first – people or food? What does grinding do to grains? Where do you get your samosas and croissants? Does your tea have blood in it? Is your diet carbohydrate heavy? Might you crave ‘more’ food if you consume less sweets? What has the relatively recent non-seasonal abundance done to human bodies? Have our metabolic systems evolved to fight abundance as well as scarcity? Do all blood pressure patients need to restrict salt? How important is the sensation of sweetness? What exactly do sugar-free sweets do? What is monk fruit’s future? Is greater industrialization of our food systems inevitable? &, would sweets continue to embody the spirit of indulgence (& excess) in the future? SynTalk thinks about these & more questions using ideas from endocrinology (Dr. Hemraj B. Chandalia, Jaslok Hospital, Mumbai), culinary anthropology (Dr. Kurush F. Dalal, Gyaan Factory, Mumbai) & sociology (Dr. Ishita Dey, South Asian University (SAU), New Delhi). Listen in...

#TEST (The Entangled Sweet Tooth) --- SynTalk

Are you a born criminal? Is genocide ever justified? Is meritocracy a ‘garbage’ concept? What are the entitlements that you have by virtue of being a human being? Do rights exist because the State exists, & vice versa? Are rights sometimes anti norms? Do nomadic and sedentary societies think differently of rights? Are rights always a product of struggle? Are you 42 and a communist? Are all rights inter-related? Can the right to dignity be limited? What gets transmitted across generations? Are the normative social structures of the past in our prefrontal cortex today? Does reservation come under the framework of equality? What are a prisoner’s rights? Does it suit us to have certain sections of people stigmatised? Must social, political & economic rights go hand in hand? Can societies be changed without economic incentives? Is West Africa still scarred by slave trade? Can historical recompensation be done forever? Do you have a present bias? When are gender points a good idea? What makes rights effective - is this scale dependent? Why is Geneva Convention not always enforceable? Which rights are non-derogable? &, what are the rights of the next generation today? SynTalk thinks about these & more questions using ideas from economics (Prof. Sujoy Chakravarty, JNU, New Delhi), history (Prof. Ajay Dandekar, Shiv Nadar University, Delhi-NCR) & law (Prof. Arvind Narrain, NLSIU, Bangalore). Listen in...

#TEOR (The Effects Of Rights) --- SynTalk

Is babble the beginning? Are languages pure, or were they originally mixed? Was Shakespeare writing in English? Are languages negotiated like in a bazaar, & where then does the power lie? Are there areas & languages where mixing is flaunted, & some where it is not? Do you communicate in a mixed language (Hinglish?)? Does the label of language operate in a retrospective manner? What does it mean to have a first language? What does it mean to loan and borrow words? Do you pun? Do words travel more easily than syntax; why? Do scripts mix? Is it possible to legislate languages? Is the French of French Canada ‘purer’ than of France? Why aren’t other languages not completely incomprehensible? Is everything translatable? What might be the impact on languages of the disembodied global marketplace or the digital? Is it likely that the standardized language (of literature) in the future would (again) be poly-genealogical, & something that we would not recognize today? Can media or political spaces possibly be pluri-lingual? Can a totally artificial language be created? Do languages need custodians? Aapko space chahiye? SynTalk thinks about these & more questions using concepts from linguistics (Prof. Probal Dasgupta, ISI, Kolkata), English literature (Prof. Jonathan Gil Harris, Ashoka University, Delhi), & translation and cultural studies (Prof. Rita Kothari, IIT Gandhinagar, Gandhinagar). Listen in....

#TMOL (The Medley Of Languages) --- SynTalk

Are there happy poets? Can one write poetry without having suffered (some) exile? Why has there been deep pessimism about poets, & might poets cause wars and genocide? How is deeply personal poetry dangerous? Does poetry represent perfect, universal and eternal truth? How is a poet different from a philosopher? Does poetry find its foothold in a good society, when philosophical truth is understood as a process, & not a product? How might limitless (anarchic) emotions be expressed given the limits of language? Can one ‘suggest’ that which cannot be written? How do ‘word’ and ‘meaning’ come together in poetry? What is the relationship between form and content? Is poetry a very personal use of language for the poet (and the reader)? What is the link between the ethical and the aesthetic? How might bhava become rasa? What happens the moment you come in contact with yourself? Is poem something whose essence cannot be removed from it? How & when do poems get exhausted? Should poetry be history? How did the ‘first’ poetry come to be? Is an exile always asked for? Might an exile be a voyage? Will ‘mistakes of intellect’ continue to happen? SynTalk thinks about these & more questions using concepts from political theory & poetry (Prof. Ashwani Kumar, TISS, Mumbai), literature (Udayan Vajpeyi, Bhopal), & literary theory and philosophy (Prof. Sitanshu Yashaschandra, ex-M.S. University, Vadodara). Listen in....

#TEOP (The Exile Of Poets) --- SynTalk

Do we often misunderstand ourselves? Can we be aware of everything? Is introspective knowledge reliable? Can we be mistaken about being hungry? Might the gap between successive thoughts be increased until there is complete thoughtlessness; can this be measured? Is introspection voluntary or involuntary? Is awareness a general relational state (& not a 'happening’)? How does global consciousness emerge in the ensemble state of neurons? Do animals develop conceptual self understanding? Why do we have the introspective faculty? Do introverts and extroverts introspect differently? Is introspection culture-bound? Do you feel your body during silent speech? Is inner speech unstructured or does it have linguistic features such as pronunciation and syntax? Can introspection sometimes get to concepts parallel to those reached via scientific empiricism? Does awareness necessarily involve directed representations of reality? Does introspection need distance? What is the structure of inner awareness? Would there be more accurate ways to understand which types of introspection are more reliable? Is the future of understanding introspection very bright? SynTalk thinks about these & more questions using concepts from philosophy (Prof. Christopher Hill, Brown University, Providence), linguistics (Prof. Pramod Pandey, JNU, New Delhi), & physics (Prof. Sisir Roy, NIAS, IISc, Bangalore). Listen in....

#TGOI (The Grounds Of Introspection) --- SynTalk

Did H. M. lead an eventless life? How was your last beach holiday? How do languages make events granular? Can events in texts be ‘inferred’ computationally? Do events always occur in the past? Is evental time modal? Are events objects? Are places facts? Is a decaying apple evental? Are all events spatiotemporal? How do recent events become long term episodic memories or facts? Are events and facts stored in the same region? Are space and time encoded differently? What is the role of relevance? Is the amount of encoding directly proportional to the amount of surprise? How accurately do we remember (or even annotate) orders and intervals? How do we relate to events in stories? Could certain events be like knots in time? What renders an event impossible? Do some surprises (trauma?) get encoded 'elsewhere’? Do our brains work in reverse gear in a dream (generating images 'from' thoughts)? What would the new kinds of events in the future be? Will we get nothing from everything? How would we tend to the right signal? Will we en/de-code or summarize differently? Would a new ‘form’ find us? Is it already here? SynTalk thinks about these & more questions using concepts from psychoanalysis & philosophy (Prof. Anup Kumar Dhar, Ambedkar University, New Delhi), neuroscience (Dr. Balaji Jayaprakash, CNS, IISc, Bangalore), & computational linguistics (Dr. Inderjeet Mani, Chiang Mai, Thailand). Listen in....

#TPOE (The Properties Of Events) --- SynTalk

Are we neighbours? Do ghost authors write probabilistically? Could one build a house between your and your neighbour’s house? Can we draw a graph of the universe with colours of all the points in it? Do languages have distances from each other? How do sounds create neighbours linguistically? When/how can process states or words or sentences be said to be neighbours? Can A be a neighbour of B, when B is not a neighbour of A? Why can’t there be adjacent ‘points’? Are neighbours geometry dependent? Does the idea of neighbours change if time and/or space is continuous? Are scripts a technology to transmit (natural) language? Is Latin evolving? What role do texts play in language transactions and for context? How is pursuit of chess different from the pursuit of science? Can chess games be said to progress like sentences? Are humans language-using-machines? Is thinking of ‘only’ adjacencies as neighbours limited in most contexts? Are meanings neighbours? Are both humans (also randomly) and machines always changing the idea of neighbours? &, how did Hamilton Bridge become Barber’s Bridge? SynTalk thinks about these & more questions using concepts from computational psycholinguistics (Dr. Emmanuel Keuleers, Tilburg University, Tilburg), discrete mathematics (Prof. Navin Singhi, ex-TIFR, Mumbai), & control theory (Prof. M. Vidyasagar, IIT Hyderabad, Hyderabad). Listen in...

#TNAN (The Neighbours And Neighbourhoods) --- SynTalk

f(q) = Is soil a definitive sign of life? (#TCAFG)

SynTalk is a freewheeling interdisciplinary talk show with a philosophical approach to understanding the world from a long term perspective.

#TNAN (The Neighbours And Neighbourhoods) --- SynTalk

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