You are on a flight from Addis Ababa to Tokyo. Awake in the bright sunny sky. You lie on your seat. Looking up at the top right corner (#TTRC) of your (own?) head. Frowning.

#TTRC (The Top Right Corner)--- SynTalk Album

SynTalk thinks about the concept and process of ‘knowing’ and tries to understand ‘how we know what we know’. What is common knowledge (lokavidya), and is it largely phenomenologically acquired? If science is born out of common knowledge, then how do counterintuitive concepts come to be known? The concepts are​ derived​ off / from Kant, Marx, Pramatha Nath Bose, Benoy Kumar Sarkar, Poincare, Zilsel, Conan Doyle, Popper, Polanyi, D’Ambrosio, McLuhan, Gettier, Febvre, Needham, Ellul, Monge, Vance Packard, Chomsky, Said, and Kancha Ilaiah, among others. How do we really know today that the sun is in the centre of the solar system, & links with Sherlock Holmes, realism, & positivism. How keeping earth in the centre became mathematically unwieldy. What is knowledge, reason, belief, and Justified True Belief (JTB)? How did hierarchy set in between (say) pottery and weaving? Is cognitive differentiation produced via social differentiation of labour? What is the impact of loss of agriculture as a form of life? Does / how artisanal knowledge lead to abstract knowledge, and what is the interplay between theory and praxis? How does media decide what is worth knowing (agenda setting), and is the internet selfish with a will of its own? How technologies produce skepticism. Does something exist if it is not on internet and big databases (why grant patent for neem)? What is ‘generalized calculus of all curves’ a product of, and is mathematics also embedded within social norms? The new modes of production of knowledge. Does more information on candidates change voter behaviour? Will knowing remain ‘centered’? Will all knowledge become some kind of folk epistemology (with limited ethnocentrism?)? The SynTalkrs are: Dr. Amit Basole (economics, University of Massachusetts, Boston), Prof. Dhruv Raina (history & philosophy of science, JNU, Delhi), & Dr. N. Bhaskara Rao (social sciences, media studies, Center for Media Studies, Delhi)

#TWOK (The Ways Of Knowing) --- SynTalk

Who does the kidnapping and raping? Are you a parasite? Is your politics in the service of capital? Do the lumpen form one group/class, or is it a general disposition? Are the punk ‘anti-social’ disruptors? Was Namdeo Dhasal punk? Was Kabir? Why write obscene poetry? How (& by whom) are the boundaries policed? What leads to the various underground anti-aesthetic movements (such as punk music, & anti-poetry) across cultures? How was Sex Pistols born? Does the notion of (unemployed, & all other) waste come only with modernity and capitalism? Is the oppositional market for shit, trash, & filth, then, created by a certain death drive in us? Can suffering be enjoyed? Where do you seek solidarity? Did late industrialization lead to fascism in Europe? How do political and aesthetic imaginations influence each other? Do the poor need aesthetic tools to agitate? What happens when industries rust? Are we now passing through a phase of barbarism? Is culture necessarily a good thing? Are you (truly) interested in abolishing inequality? Can the proletariat be precariat proletariat? &, are the lumpen forces (the ‘surplus population’) now here to stay forever? SynTalk thinks about these & more questions using ideas from literary studies (Dr. Nandini Chandra, University of Hawai’i, Honolulu), music production (Kunal Dole, Punk On Toast, Mumbai), & political science/poetry (Prof. Ashwani Kumar, TISS, Mumbai). Listen in...

#TPHAL (The Punk Hooligan And Lumpen) --- SynTalk

What happened in the 6th century BCE? Can a non-human (robot? dog?) have a soul? Does God’s time move from the past to the future? Is the present, in a sense, always avant-garde? How are bureaucratic orders made to perpetuate in time? How does a common person today understand the yugas? Who has the ‘need’ to think about the future? How are different time periods squeezed into a single register in art? Why do we invoke ramrajya? Do ideal types constrain how far (& ‘how’) one can think of the future? What did women joining the Buddhist sanghas (not) cause? Could science fiction become a historical artefact? Is a ‘genius’ science fiction writer akin to a ‘genius’ scientist? Is religion all about survival? Are religion, art and politics interwoven in the pharaoh? Are the pyramids, megaliths, Stonehenge, & the Chinese burial pits for the immediate afterlife of the dead or the future of those later alive? Are genealogies often invented? Is there a part of us that ‘needs’ to believe? Do we wish that the future were pre-ordained? Do we inhabit multiple temporalities? &, when is the messiah coming (back)? SynTalk thinks about these & more questions using ideas from art history (Dr. Shailka Mishra, Jagdish and Kamla Mittal Museum of Indian Art, Hyderabad), theology (Prof. Ori Z. Soltes, Georgetown University, Washington DC), & ancient history (Dr. Meera Visvanathan, Shiv Nadar University, Greater Noida). Listen in...

#TSOFF (The Susurrus Of Former Futures) --- SynTalk

How ‘deep’ would a 1,000 years be? Is all space place? How do use, identity, value, law, power, or (‘imaginative’) memory hold them together? Do we live in layers? Are all human beings historical? Are all places relational? How do ‘material’ cultures of the past enable excavation sites to be dated? Where do ghosts and Gods live? Do all humans think of a place the same way? Can power structures lead to discursive spaces becoming material ‘reality’? What is the wilderness for you? Do you follow official maps? Do you know the seating configuration of the people you are hearing just now? What was below the Mosque? Is land a fictitious commodity? Is it possible to have an affective relationship with a property without having a legal claim? When is a place abandoned? How does a community disintegrate? Could long standing customary rights co-exist with legal rights? Is Law fiction? Are most relational boundaries always in a state of flux? Do leopards also want to take it easy? & How will we interpret our linkages and places in the future – would all space be propertied, financialized & commodified? SynTalk thinks about these & more questions using ideas from anthropology & film-making (Prof. Ashish Avikunthak, The University of Rhode Island, Kingston), human ecology (Prof. Asmita Kabra, Ambedkar University, New Delhi), & history (Prof. Anindita Mukhopadhyay, University of Hyderabad, Hyderabad). Listen in...

#TPOP (The Production Of Places) --- SynTalk

SynTalk thinks about the disenchantment of the world, & wonders if it is possible for there to be multiple metaphysics for the connection between human beings and nature. Is there always something in excess of what we know & experience? We discuss disenchantment and re-enchantment via contexts of boredom, capitalism, death, art, lullabies, adivasis, rag-picking, '​tuning of a tanpura​'​, pilgrimages, sparrows, ‘a tree growing’​, & more​. The concepts are derived off / from Kant, Marx, Weber, Adorno, Heidegger, Walter Benjamin, Dagar Brothers, & Bhimsen Joshi, among others. Is disenchantment necessarily morally pessimistic? ​How has the desire to create one's own reality and the 'cult of certainty' impacted the possibility of multiple realities & (sometimes) ‘non-epistemic’ routes? Is the disenchanted route almost always a ‘personal’ choice or is it an unequal battle? Is boredom a result of thinking about life in ‘just’ one way? Is one man’s enchantment another man’s bicycle? How disenchantment is an outcome (potentially) of the ascendancy of theory over observation? Is the process of re-enchantment also often compatible with the logic of capitalism, and how it is possible to live a partly liminal life? Can art still say something that truly surprises us? Is it even possible to interrogate the dominant logic of describing the world? Can an enchanted world be substituted, bought, or bracketed by something else? Is the digital world a source of enchantment? Why are we afraid of getting bored? How a ‘2-person system’ is the basic instrument for re-enchantment. Is it possible to imagine a world where every logic is not subservient to the logic of the economy? Is it possible to think of a life which is neither controlled by the State nor entirely vanquished by death? Do we have to take our death less seriously? The SynTalkrs are: Prof. Bishnu Mohapatra (social theory, poetry, Azim Premji University, Bangalore), & Prof. Milind Sohoni (computer science, technology & development, IITB, Mumbai).

#TREM (The (Re)Enchantment Machine) --- SynTalk

How do the disposable get marked out? Which institutions have cognitive control over you? How do you develop railways in Argentina? Who changes institutions? Is it always from ‘within’? Do institutions help us with the ‘higher order’ decisions? Are military, markets, prisons, families, religions, borders, languages, & villages coercive in the same way? Are prisons (in reality) chaotic? What’s the price of joining an institution? Is there conformity of opinion around you? Do religions evolve? How do you think of the family? Do institutionalization and socialization go hand in hand? ‘When’ do markets need to be regulated? Are cryptocurrencies really a counter-current?  Does our continuous search for meaning gives Religion its power? Do universities live longer than political organizations? What are universities from the perspective of the dropout? Does the world need one anchor currency? Can algorithms be inclusive of local issues? Have institutions, thus far, been spatially bound? What would planetary scale institutions look like in the future? ‘How’ are the marginal voices to be heard? &, are nation states the best institutional form for the modern world? SynTalk thinks about these & more questions using ideas from sociology (Prof. Mahuya Bandyopadhyay, IIT Delhi, New Delhi), economics (Prof. A. Damodaran, IIM Bangalore, Bangalore), & history (Prof. Srinath Raghavan, Ashoka University, Delhi (NCR)). Listen in...

#TOOI (The Order Of Institutions) --- SynTalk

What do you expect to see on windy islands? Can you soar? Are there a finite number of ways of flying? Did we glide before flying? Do birds & insects fly like planes, & vice versa? How are the lift-off forces and moments generated? Was the Wright Flyer I (which made the first sustained manned flight in 1903) actually a very bad design? Do flies fly merely by seeing? Are wings thermo-regulatory devices? Why has flying evolved several times across different species? How many times of its own weight can flying structures take? How should flying carpets be made? Does it matter to the moth what the value of ‘g’ is? How might dragonfly wingspan change with atmospheric oxygen content? Can airplanes fly like sharks swim? Why shiver? How are/would the helicopters that fly on Mars (be) different? How will a balloon inflate on Venus? Are biological flyers far more efficient than the human engineered ones – how? Do birds and insects of the same size fly similarly? How are unmanned and manned systems different? Why don’t we have faster commercial flights (given they are possible)? Can one expect to see new ways and manners of flying? Will we ‘fly’ to Mars at some point? &, is there still a lot of ground to cover? SynTalk thinks about these & more questions using ideas from aeronautical engineering (Prof. Rajkumar Pant, IIT Bombay, Mumbai), & neurobiology & physiology (Prof. Sanjay Sane, NCBS, Bangalore). Listen in...

#TGFF (The Grounds For Flight) --- SynTalk

Are you a lobby strategist? Do you negotiate with yourself? Which taste group do you belong to? What are you allowed to see? Do you pay to publish? Do the algorithms that serve you change with you? How are counterpublics generated? Is society constantly transforming itself? What role does capital play? Does media influence human rationality? Are you able to tell real discourse and propaganda apart? Was there ‘public opinion’ (say) a 1000 years ago? Does public sphere have capitalistic roots? What happens to niche ideas in an information supermarket? Are newspapers opinion ‘takers’? Have most modern societies moved from being axiomatic to algorithmic? Can one have societies without a moral discourse? What happens to our base instincts? Do you have the ability of have your own individual opinion? However, are niche morals undesirable? Do ads serve a symbolic norm-making function as well? ‘How’ do you go after your ‘target’ audience? Is it alright if mass media becomes ‘hyper personal’? Is the public just a sum of the all the individual echo chambers? &, what is the kind of public that we want? SynTalk thinks about these & more questions using ideas from philosophy (Dr. Muzaffar Ali Malla, Islamic University of Science and Technology (IUST), Avantipura (J&K)), social sciences (Prof. Narendar Pani, NIAS, Bangalore), & media studies (Dr. Vibodh Parthasarathi, Jamia Millia Islamia, Delhi). Listen in...

#TOOP (The Oxygen Of Publicity) --- SynTalk

Do you have neanderthal DNA? Is your body your identity? What makes the knowledge of death possible when no one alive has experienced it first hand? How does dying feel? What are your schemas for understanding death? Is death the default, & it is life that happens occasionally? Does a cell know when it ought to die? When is an organism dead? When can we not dream? Can (certain) tissues and organs regenerate? What are the biochemical reactions a response to? What does oxygen do? Does the concept of death make control over others possible? Can we reverse death itself? What is the 'location' of a person? Do all cells come from other living cells? Or, can cells be created artificially from scratch? Is the body inferior to atman? Intrinsically, is everything conscious? Why do we see matter around if it's all one consciousness? Is Higg's boson dead? Do the cells need to divide to avoid death? Is dying like falling in deep sleep, & do we therefore die everyday? How does structure and order reproduce? What did you inherit from your mother at birth? Can dead mammoths be resurrected? &, will we have the power to create varied artificial life in the future with genome writing? SynTalk thinks about these & more questions using ideas from philosophy of science (Prof. G. Nagarjuna, IISER, Pune), theology (Swami Narasimhananda, Ramakrishna Mission Sevashrama, Kozhikode), & genomic sciences (Prof. Binay Panda, JNU, New Delhi).

#TDAG (The Dead And Gone) --- SynTalk

SynTalk thinks about the phenomenology of getting an idea, and wonders about the fine ‘thinness’ of an idea’s form. We discuss lively, apt, inapt, frustrated, injurious, abstract, failed, & wrong ideas, and understand how an idea can sometimes (but only rarely) run away with reality. The concepts are derived off / from Plato, Guru Nanak, Kabir, Leibniz, Hume, William Blake, Peirce, Dalton, Mendeleev, Allama Iqbal, Tartakower, & Kasparov, among others. Are ideas always driven by a sense of necessity, and how necessity fundamentally deals with form (& not content)? Is the world of the sensible (matter) and the sensitive (mind) different from the (autonomous) world of ideas? Is the material world a corruption, then, of the realm of ideas? In what sense is the idea of (say) justice or table-ness enworlded? The modes of recollection, doubt, introspection, induction, deduction, or abduction. Why a solution or an idea sometimes hits one as a bolt out of the blue? Are problems also ideas? Why an epiphany can (& should) never last long? Does every idea start with an anxiety, and what is the (creative &) schizophrenic journey into the field of uncertainty? What is the granularity at which the mind operates? How blunders and combinations are all waiting to happen. Are bad ideas as rare as good ideas? What is the margin of lost memories (between remembrance and forgetfulness)? The interpretive act of rendering a poetry using melody. Can we formalize introspective rationality? Chess chunks and how expert level games are driven by pattern & experience recognition? What is the darkness of the infinite like, where one may be without an idea? The links between rabab, homeless king, Dervish dance, smothered checkmate, stylization, alaap, dreams, indrajaal, & fMRI. How the greatest empowerment (in any field) via any idea is being or momentarily becoming as large as the universe. How the likely long term change in the global political order might change the idea of an idea into one more experiential and less propositional. Does idea need to be liberated from underneath language? Is it fair to anticipate that much of human affairs in the future is going to driven by the new form of the ‘point’? The SynTalkrs are: Dr. Madan Gopal Singh (sufi music, Delhi), Prof. Navjyoti Singh (philosophy, IIIT, Hyderabad), & Pravin Thipsay (chess, Mumbai).

#TFOI (The Firstness Of Ideas) --- SynTalk

How do you look at women? Do Goddesses follow Gods? Is the ultimate Reality an ‘It’? What’s the relationship between matter and energy? Are dualities necessarily conflictual? Is Eve inferior to Adam? Where do the Cosmos and the Body intersect? How did the sacred geography of the subcontinent evolve? Do Goddesses have an influence on the lives of men (& kings) & women? Where/how did patriarchy exist? How did Ramabai become Pandita Ramabai? What did the colonial encounter do to the archetypes of Goddesses? How did the early literary women appropriate the Goddesses? Is (only) education responsible for empowerment? Is Vishnu’s primal inner energy essentially female? Who is capable of hedonistic bloodlust? What invoked the wrath of Nanda Devi? Are male and female in a union like speech and meaning? What is evil? Or, dirty? Did women have a voice in pre-Colonial ‘India’? What are your models for feminism? How do courtesans become poet saints and Goddesses? How did the tribal women of India ‘transform a priest’? What might indigenous feminism look like? &, what is the future of the several goddesses & the little (folk) traditions? SynTalk thinks about these & more questions using ideas from cultural studies (Prof. Sachidananda Mohanty, IIAS, Shimla), Dr. M.D. Muthukumaraswamy (folklore studies, Chennai) & Sanskrit studies (Dr. Bihani Sarkar, Lancaster University, Lancaster). Listen in...

#TGIP (The Goddesses In Particular) --- SynTalk

How many meals do you have time for? Why do sweets make you happy? Does fruit sugar (fructose) need insulin? Why does sugar spike? Are oranges and grapes differently sweet? Has sugar always been a transnational commodity? How did Europe get sugar? How did the first sweet shops come up? How did we end up milking animals? Is time the fourth factor in nutrition? Are apples autochthonously sweet? Do sweet making techniques travel easily? What travels first – people or food? What does grinding do to grains? Where do you get your samosas and croissants? Does your tea have blood in it? Is your diet carbohydrate heavy? Might you crave ‘more’ food if you consume less sweets? What has the relatively recent non-seasonal abundance done to human bodies? Have our metabolic systems evolved to fight abundance as well as scarcity? Do all blood pressure patients need to restrict salt? How important is the sensation of sweetness? What exactly do sugar-free sweets do? What is monk fruit’s future? Is greater industrialization of our food systems inevitable? &, would sweets continue to embody the spirit of indulgence (& excess) in the future? SynTalk thinks about these & more questions using ideas from endocrinology (Dr. Hemraj B. Chandalia, Jaslok Hospital, Mumbai), culinary anthropology (Dr. Kurush F. Dalal, Gyaan Factory, Mumbai) & sociology (Dr. Ishita Dey, South Asian University (SAU), New Delhi). Listen in...

#TEST (The Entangled Sweet Tooth) --- SynTalk

Are you a born criminal? Is genocide ever justified? Is meritocracy a ‘garbage’ concept? What are the entitlements that you have by virtue of being a human being? Do rights exist because the State exists, & vice versa? Are rights sometimes anti norms? Do nomadic and sedentary societies think differently of rights? Are rights always a product of struggle? Are you 42 and a communist? Are all rights inter-related? Can the right to dignity be limited? What gets transmitted across generations? Are the normative social structures of the past in our prefrontal cortex today? Does reservation come under the framework of equality? What are a prisoner’s rights? Does it suit us to have certain sections of people stigmatised? Must social, political & economic rights go hand in hand? Can societies be changed without economic incentives? Is West Africa still scarred by slave trade? Can historical recompensation be done forever? Do you have a present bias? When are gender points a good idea? What makes rights effective - is this scale dependent? Why is Geneva Convention not always enforceable? Which rights are non-derogable? &, what are the rights of the next generation today? SynTalk thinks about these & more questions using ideas from economics (Prof. Sujoy Chakravarty, JNU, New Delhi), history (Prof. Ajay Dandekar, Shiv Nadar University, Delhi-NCR) & law (Prof. Arvind Narrain, NLSIU, Bangalore). Listen in...

#TEOR (The Effects Of Rights) --- SynTalk

Is 2+2 inevitably 4? Is it grue? Is it true? Is it true that facts do not live on their own? What is The Concept of Truth in Formalized Languages? How logic chases truth up the tree of grammar? Is truth the same across languages? If we used different languages would the facts be different? What comes first: truth or meaning? Is every sentence true or false? Does truth always have the IF-THEN structure? What can computers not prove, & why? What the nature of logic and probabilities does to the notion of truth, & how there need not be one logic? Can there be heuristics of ‘interestingness’ when forward chaining for a proof? Might all mathematics be done by proof checkers and Automated Theorem Provers (ATPs)? What is a candidate for a conjecture? Why is logical contradiction the ultimate no-no? Why is stock market news more difficult to write than Shakespeare, for a ‘Bayesian-monkey’? ‘Tell me what you are interested in, and I will tell you what the truth consists in’. Do (?) counterfactuals change the world by a very small amount of information? Or, does nature provide the regularities, and we provide the causal theories? SynTalk thinks about these & more questions using concepts from philosophy (Prof. Simon Blackburn, ex-University of Cambridge, Cambridge), computer science (Prof. Paritosh K. Pandya, TIFR, Mumbai), and mathematics (Prof. Rajat Tandon, University of Hyderabad, Hyderabad). Listen in....


#TSOT (The Structure Of Truth) --- SynTalk

What do you believe ‘in’? Do you hold irrational beliefs? Why is it difficult to revise beliefs? Can it be beneficial to have false beliefs? Do you (objectively) believe that there is Heaven? Can beliefs be like axioms, or are they all (iteratively) based on facts? Are absurd beliefs particularly beneficial in forming a community? Does belief always imply an affect? Do you believe that voting is a foolish thing to do? Is belief an instrument of power? Can one infer beliefs of animals or children? Why is there suspension of disbelief or testing (of the truth criterion) in cinema or theatre? How are ritual spaces different? Does cinema tap into the collective (un)conscious (belief)? Is it profitable to believe that God exists? Will there be belief as long as there are skeptics? Can beliefs become redundant? Is the problem of deciding what a new belief should be NP-complete? How do we automatically change our (practical?) beliefs all the time, when it is technically extremely difficult? Would there be a pristine (messianic?) theory of belief revision in the future? How could belief revision be: a variation, a change, a decision, a monstration, or an event? Would you look through Galileo’s telescope? SynTalk thinks about these & more questions using concepts from performance theory and philosophy (Dr. Soumyabrata Choudhury, JNU, New Delhi) & logic, philosophy and computer science (Prof. Rohit Parikh, CUNY, New York). Listen in....

#TDWB (The Difficulty With Believing) --- SynTalk

Why don’t we misunderstand the number 3? Do you have a private photograph? Is most of perception ineffable? Do propositions capture reality? What cannot be shown? Or, said? How does one describe touch? Or disgust? What/how do you understand if you watch a foreign language film without subtitles? How is it even possible for our thought to be about the world? Does the logical form of a fact and its (corresponding) sentence match each other? Does language 'depict' the world? How does this picturing take place? Is saying helpless without showing? Is seeing believing? Are films merely audiovisual? Is there a limit to what can be said in filmic narration? Can tautologies or contradictions only be shown? How do you show? Can a shot of an ocean have a narrative arc? Are films more compatible with the way we form memories? Which shots stay in your mind? Is cinema closer to immediate perception? Are propositions always abstract? Can we speak about just about anything? When do descriptions fail? What would a world of only blind people be like? What might be the future of saying and showing? Should one be silent when the situation is of great importance? What else can one say…? SynTalk thinks about these & more questions using concepts from philosophy (Dr. Nilanjan Bhowmick, University of Delhi, New Delhi), & documentary film making & film theory (Dr. Aparna Sharma, UCLA, Los Angeles). Listen in...

#TSAS (The Saying And Showing) --- SynTalk

f(q) = Is soil a definitive sign of life? (#TCAFG)

SynTalk is a freewheeling interdisciplinary talk show with a philosophical approach to understanding the world from a long term perspective.

#TSAS (The Saying And Showing) --- SynTalk

SynTalk

Related tracks