Kumbh Mela has its own religious importance which is held every 12 years.  Kumbh Mela is organised at four different locations by turn and continues for over a month. The date, time and location of Kumbh Mela depends upon the position of the Sun and the planet Jupiter, also known as Brihaspati, in a Rashi (zodiac sign). Kumbh Mela is an important and religious festival which is celebrated four times over the course of 12 years. The location of the festival keeps rotating between four pilgrimage sites situated on the banks of the holy rivers. These places are Haridwar on the Ganges in the Uttarakhand, Ujjain on the Shipra river in Madhya Pradesh, Nashik on the Godavari river in Maharashtra and Prayagraj at the confluence of three rivers Ganga, Yamuna and Saraswati in the Uttar Pradesh. .
It is correctly said that Kumbh Mela is the world's largest religious and cultural human gathering. Crores of pilgrims over a course of 48 days take bathe in the holy rivers. Devotees mainly sadhus, sadhvis, ascetics, pilgrims etc. from across the world take part in this Mela.

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Vastu shastra practitioners believe that sleeping with your head pointed south reduces the risk of high blood pressure. Sleeping in a westward direction can cause nightmares, according to anecdotal claims.


Like vastu shastra, feng shui is concerned with your sleeping space in terms of overall sleep quality. However, this practice is more concerned with the elements in your space and their effects on chi (energy) flow more than the direction you sleep.


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Dharmaśāstra

 (Sanskrit: धर्मशास्त्र) is a genre of Sanskrit texts on law and conduct, and refers to the treatises (śāstras) on Dharma. Unlike Dharmasūtra which are based upon Vedas, these texts are mainly based on Puranas. There are many Dharmashastras, variously estimated to be 18 to about 100, with different and conflicting points of view.[note 1] Each of these texts exist in many different versions, and each is rooted in Dharmasutra texts dated to 1st millennium BCE that emerged from Kalpa (Vedanga) studies in the Vedic era.[2][3]


The Dharmashastras are based on ancient Dharmasūtra texts, which themselves emerged from the literary tradition of the Vedas (Rig, Yajur, Sāma, and Atharva) composed in 2nd millennium BCE to the early centuries of the 1st millennium BCE. These Vedic branches split into various other schools (
shakhas
) possibly for a variety of reasons such as geography, specialization and disputes.[14] Each Veda is further divided into two categories namely the Saṃhitā which is a collection of mantra verses and the Brahmanas which are prose texts that explain the meaning of the Samhita verses.[15] The Brāhmaṇa layer expanded and some of the newer esoteric speculative layers of text were called Aranyakas while the mystical and philosophical sections came to be called the Upanishads.[15][16] The Vedic basis of Dharma literature is found in the Brahmana layer of the Vedas.[15]


The Dharmasutras can be called the guidebooks of dharma as they contain guidelines for individual and social behavior, ethical norms, as well as personal, civil and criminal law.[19] They discuss the duties and rights of people at different stages of life like studenthood, householdership, retirement and renunciation. These stages are also called ashramas. They also discuss the rites and duties of kings, judicial matters, and personal law such as matters relating to marriage and inheritance.[20] However, Dharmasutras typically did not deal with rituals and ceremonies, a topic that was covered in the Shrautasutras and Grihyasutras texts of the Kalpa (Vedanga).[19]


Practise righteousness (dharma), not unrighteousness.
Speak the truth, not an untruth.
Look at what is distant, not what's near at hand.
Look at the highest, not at what's less than highest.


The source of 
dharma
 was a question that loomed in the minds of Dharma text writers, and they tried to seek "where guidelines for Dharma can be found?"[44] They sought to define and examine vedic injunctions as the source of Dharma, asserting that like the Vedas, 
Dharma
 is not of human origin.[44] This worked for rituals-related rules, but in all other matters this created numerous interpretations and different derivations.[44] This led to documents with various working definitions, such as dharma of different regions (
deshadharma
), of social groups (
jatidharma
), of different families (
kuladharma
).[44] The authors of Dharmasutras and Dharmashastra admit that these 
dharmas
 are not found in the Vedic texts, nor can the behavioral rules included therein be found in any of the Vedas.[44] This led to the incongruity between the search for legal codes and dharma rules in the theological versus the reality of epistemic origins of dharma rules and guidelines.[44]





The sources of 
dharma
 according to Gautama Dharmasutra are three: the Vedas, the Smriti (tradition), acāra (the practice) of those who know the Veda. These three sources are also found in later Dharmashastra literature.[46] Baudhāyana Dharmasutra lists the same three, but calls the third as śiṣṭa (शिष्ट, literally polite cultured people)[note 2] or the practice of cultured people as the third source of dharma.[46] Both Baudhāyana Dharmasutra and Vāsiṣṭha Dharmasutra make the practices of śiṣṭa as a source of dharma, but both state that the geog

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Manusmriti, Olivelle states, was not a new document - it drew on other texts, and reflects "a crystallization of an accumulated knowledge" in ancient India.[16] The root of theoretical models within Manusmriti rely on at least two shastras that pre-date it: 
artha
 (statecraft and legal process) and 
dharma
 (an ancient Indian concept that includes duties, rights, laws, conduct, virtues and others discussed in various Dharmasutras, older than Manusmriti).[16] Its contents can be traced to 
Kalpasutras
 of the Vedic era, which led to the development of 
Smartasutras
 consisting of 
Grihyasutras
 and 
Dharmasutras
.[17] The foundational texts of Manusmriti include many of these sutras, all from an era preceding the common era. Most of these ancient texts are now lost, and only four have survived: the law codes of 
Apastamba
, 
Gautama
, 
Baudhayana
 and 
Vasishtha
.[18]
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