Ahmad Saud - Surat An - Nisa' ~

{Surah al-Isra' 36-48}

"And follow not (O man i.e., say not, or do not or witness not, etc.) that of which you have no knowledge (e.g. one's saying: "I have seen," while in fact he has not seen, or "I have heard," while he has not heard). Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah).

And walk not on the earth with conceit and arrogance. Verily, you can neither rend nor penetrate the earth, nor can you attain a stature like the mountains in height.

All the bad aspects of these (the above mentioned things) are hateful to your Lord.

This is (part) of Al-Hikmah (wisdom, good manners and high character, etc.) which your Lord has inspired to you (O Muhammad SAW ). And set not up with Allah any other ilah (god) lest you should be thrown into Hell, blameworthy and rejected, (from Allah's Mercy).

Has then your Lord (O pagans of Makkah) preferred for you sons, and taken for Himself from among the angels daughters. Verily! You utter an awful saying, indeed.

And surely, We have explained [Our Promises, Warnings and (set forth many) examples] in this Quran that they (the disbelievers) may take heed, but it increases them in naught save aversion.

Say (O Muhammad SAW to these polytheists, pagans, etc.): "If there had been other aliha (gods) along with Him as they assert, then they would certainly have sought out a way to the Lord of the Throne (seeking His Pleasures and to be near to Him).

Glorified and High be He! From 'Uluwan Kabira (the great falsehood) that they say! (i.e.forged statements that there are other gods along with Allah, but He is Allah, the One, the Self-Sufficient Master, whom all creatures need. He begets not, nor was He begotten, and there is none comparable or coequal unto Him).

The seven heavens and the earth and all that is therein, glorify Him and there is not a thing but glorifies His Praise. But you understand not their glorification. Truly, He is Ever Forbearing, Oft-Forgiving.

And when you (Muhammad SAW) recite the Quran, We put between you and those who believe not in the Hereafter, an invisible veil (or screen their hearts, so they hear or understand it not).

And We have put coverings over their hearts lest, they should understand it (the Quran), and in their ears deafness. And when you make mention of your Lord Alone [La ilaha ill-Allah (none has the right to be worshipped but Allah) Islamic Monotheism ] in the Quran, they turn on their backs, fleeing in extreme dislikeness.

We know best of what they listen to, when they listen to you. And when they take secret counsel, behold, the Zalimun (polytheists and wrong-doers, etc.) say: "You follow none but a bewitched man."

See what examples they have put forward for you. So they have gone astray, and never can they find a way."

القارئ سلمان العتيبي Shiekh Salman Al Utaibi

Du3a Al-Qunut door Shaykh Salmaan Al-'Utaybi (1433/2012)

دعاء مبكي بصوت القارئ سلمان العتيبي 14 رمضان 1433هـ

Al-Qalam- Mohammed Taha Al-Junaid

Ahmad al-Abid  Surah Ta-Ha (37-55)

Imam Ahmad (ra)

A man once came to Imām Ahlus-Sunnah, Ahmad bin Hanbal and asked him, “O Imām, what is your opinion on poetry?”

He replied, “Which poetry is this?” to which the man responded by reciting the following couplets:

إذا ما قال لي ربي اما استحييت تعصيني
If my Lord asks me, “Have you shyness in disobeying me?

وتخفي الذنب عن خلقي وبالعصيان تأتيني
You conceal your sins from my creation – and with sins you come to me.”

Imām Ahmad took these lines and repeated them over and over again, and wept profusely to such an extent that one his students said that he almost perished due to him crying so much.

“If my Lord asks me…”

إذا ما قال لي ربي اما استحييت تعصيني

If my Lord asks me, “Have you shyness in disobeying me?

وتخفي الذنب عن خلقي وبالعصيان تأتيني

You conceal your sins from my creation – and with sins you come to me.”

فكيف أجيبُ يا ويحي ومن ذا سوف يحميني؟

So how will I answer? O woe to me – and who shall protect me?

أسُلي النفس بالآمالِ من حينٍ الى حيني

I keep averting my soul with thoughts of hope – from time to time.

وأنسى ما وراءُ الموت ماذا بعد تكفيني

And I forget what is to come after death – and what is to come after I am shrouded.

كأني قد ضّمنتُ العيش ليس الموت يأتيني

As if I am guaranteed life (eternally) – and that death will not come to me.

وجائت سكرة الموتُ الشديدة من سيحميني

And when the severe stupor of death overtakes me – who will protect me?

نظرتُ الى الوُجوهِ أليـس منُهم من سيفدينـــي

I looked at the faces; is there not from amongst them who will ransom me?

سأسأل ما الذي قدمت في دنياي ينجيني

I will be asked regarding what I have prepared in my life to save me (on the Day of Judgement).

فكيف إجابتي من بعد ما فرطت في ديني

Then how will I answer – after I have neglected my religion.

ويا ويحي ألــــم أسمع كلام الله يدعوني

Woe to me! Did I not hear the Speech of Allāh inviting me?

ألــــم أسمع لما قد جاء في قاف ويسِ

Did I not hear what came in (the chapters of) Qāf and Yā-Sīn?

ألـــم أسمع بيوم الحشر يوم الجمع و الديني

Did I not hear about the Day of Gathering, the Day of Assemble and the Day of Judgement?

ألـــم أسمع مُنادي الموت يدعوني يناديني

Did I not hear the crier of death inviting me, calling me?

فيا ربــــاه عبدُ تــائبُ من ذا سيؤويني

So O my Lord, a slave (turning to you) I have repented – so who then shall shelter me?

سوى رب غفور واسعُ للحقِ يهديني

Except a Lord extensive in forgiveness – to the truth He will guide me.

أتيتُ إليكَ فارحمني وثقــّـل في موازيني

I have come to you (in repentance) – so have mercy on me, and make heavy my scales (with good deeds).

وخفَفَ في جزائي أنتَ أرجـى من يجازيني

And lighten my account – You are the best of who will bring me to account.

Source: P.205 Manāqib Imām Ahmad by Ibn al-Jawzi

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Abdullaah Talha

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