White Tara mantra

(Om Tare Tuttare Ture Mama Ayuh Punya Jñana Pustim Kuru Svaha)

White Tara (Sitatara) White Tara is the Tara associate with compassion and long life. The White Tara mantra is very often chanted with an individual in mind, in order to entreat Tara to bless them with the long life and the compassion that they need to overcome obstacles.

Green Tara 
om tare tuttare ture soha 
It means “I prostrate to the Liberator, Mother of all the Victorious Ones.” By calling on Tara’s protection from danger and from our fears with a sincere motivation to be relieved of our suffering for the benefit of all beings, we can gain the multiple benefits of selfish altruism, and compassionate action, becoming happier ourselves as we help others. 


01 TARA MANTRA (white Tara & green Tara) by Lama Norbu, Tibetan Yogi

This track is from the album Dakini - Buddhist Chants In Praise Of The Sacred Feminne and is available for purchase on CD Baby here: http://www.cdbaby.com/cd/indiajivawithayyayeshe

Seven Line Prayer To Guru Rinpoche

Prayers to 21 Taras and dedication in Tibetan.

OM me postro ante la conquistadora trascendental
Arya Tara. Homenaje a la gloriosa que con TARE
libera; con TUTTATRE calmas todos los miedos;
tú concedes todos los éxitos con TURE; al sonido de
SOHA rindo gran homenaje.

Tara es el aspecto femenino de la mente iluminada. Representa la compasión en acción y nuestra auténtica naturaleza.
En la tradición budista, la práctica de Tara es utilizada para eliminar obstáculos y ayudar al éxito de cualquier proyecto.
Se dice que su capacidad de ayuda es inigualable, por eso de le conoce como Tara la liberadora.

Lha dang lha min chö pen gyi
Zhab nyi pe mo la tü de
Phong pa kün le dröl dze pei
Dröl ma yum la chhag tshel lo

OM ye tsün ma phag ma dröl ma la chhag tshel lo

Chhag tshel dröl ma nyur ma pa mo
Chen ni ke chig log dang dra ma
Yig ten sum gön chhu kye zhel gyi
Ge sar ye wa le ni yung ma

Chhag tshel tön kei da wa kün tu
Gang wa gya ni tseg pei zhel ma
Kar ma tong thrag tshog pa nam kyi
Rab tu chhe wei ö rab bar ma

Chhag tshel ser ngo chhu ne kye kyi
Pe me chhag ni nam par gyen ma
Yin pa tsön drü ka thub zhi wa
Zö pa sam ten chö yül nyi ma

Chhag tshel de zhin sheg pei tsug tor
Tha ye nam par gyel war chö ma
Ma lü pha röl chhin pa thob pei
Gyel wei se kyi shin tu ten ma

Chhag tshel TUTTARA HUM yi ge
Dö dang chhog dang nam kha gang ma
Yig ten dün po zhab kyi nen te
Lü pa me par gug par nü ma

Chhag tshel gya yin me lha tshang pa
Lung lha na tshog wang chhug chhö ma
Yung po ro lang dri za nam dang
Nö yin tshog kyi dün ne tö ma

Chhag tshel TRAD che ya dang PHAT kyi
Pha röl thrül khor rab tu yom ma
Ye kum yön kyang zhab kyi nen te
Me bar thrug pa shin tu bar ma

Chhag tshel TURE jig pa chhen po
Dü kyi pa wo nam par yom ma
Chhu kye zhel ni thro nyer den dze
Dra wo tham che ma lü sö ma

Chhag tshel kön chhog sum tshön chhag gyei
Sor mö thug kar nam par gyen ma
Ma lü chhog kyi khor lö gyen pei
Rang gi ö kyi tshog nam thrug ma

Chhag tshel rab tu ga wa yi pei
U gyen ö kyi threng wa pel ma
Zhe pa rab zhe TUTTARA yi
Dü dang yig ten wang du dze ma

Chhag tshel sa zhi kyong wei tshog nam
Tham che gug par nü ma nyi ma
Thro nyer yo wei yi ge HUM gi
Phong pa tham che nam par dröl ma

Chhag tshel da wei dum bü u gyen
Gyen pa tham che shin tu bar ma
Rel pei khur na ö pag me le
Tag par shin tu ö rab dze ma

Chhag tshel kel pei tha mei me tar
Bar wei threng wäi ü na ne ma
Ye kyang yön kum kün ne kor gei
Dra yi pung ni nam par yom ma

Chhag tshel sa zhii ngö la chhag gi
Thil gyi nün ching zhab kyi dung ma
Thro nyer chen dze yi ge HUM gi
Rim pa dün po nam ni gem ma

Chhag tshel de ma ge ma zhi ma
Nya ngen de zhi chö yül nyi ma
SVAHA OM dang yang dag den pe
Dig pa chhen po yom pa nyi ma

Chhag tshel kün ne kor rab ga wei
Dra yi lü ni nam par gem ma
Yi ge chu pei ngag ni kö pei
Rig pa HUM le dröl ma nyi ma

Chhag tshel TURE zhab ni deb pe
HUM gi nam pei sa bön nyi ma
Ri rab Mandhara dang big ye
Yig ten sum nam yo wa nyi ma

Chhag tshel lha yi tsho yi nam pei
Ri dag tag chen chhag na nam ma
TARA nyi yö PHAT kyi yi ge
Dug nam ma lü pa ni sel ma

Chhag tshel lha yi tshog nam gyel po
Lha dang mi am chi yi ten ma
Kün ne go chha ga wei yi gyi
Tsö dang mi lam ngen pa sel ma

Chhag tshel nyi ma da wa gye pei
Chen nyi po la ö rab sel ma
HARA nyi yö TUTTARA yi
Shin tu drag pöi rim ne sel ma

Chhag tshel de nyi sum nam kö pe
Zhi wei thü dang yang dag den ma
Dön dang ro lang nö yin tshog nam
Yom pa TURE rab chhog nyi ma

Tsa wei ngag kyi tö pa di dang
Chhag tshel wa ni nyi shu tsa chig


Ge wa di yi nyur du dag
Phag ma dröl ma drub gyur ne
Dro wa chig kyang ma lü pa
De yi sa la gö par shog

Jang chub sem chog rinpoche 
Ma kye pa nam kye gyur chig 
Kye pa nyam pa me pa yang 
Gong ne gong du pel war shog

Plegarias a las 21 Taras y dedicación en Tibetano. (Prayers to 21 Taras and dedication in Tibetan)

The last line of the Heart Sutra in Sanskrit. Produced and recorded at the Mid America Buddhist Association in Augusta, Missouri. 

Heart Sutra dharani - Gaté Gaté Paragaté Parasamgaté Bodhi Svaha mantra

Mixing the beauty of Deva Premal's voice with the magic of Tibetan bowls, this is a taste of the upcoming album RADIANCE MIXES featuring Deva Premal and Paul Temple's RadianceMatrix. www.RadianceMatrix.com.

Radiance Mixes: Tibetan Bowls with the mantras of Deva Premal 

Gaté Gaté: Buddhist Mantra with Tibetan Bowls

H.E. Garchen Rinpoche reciting the White Tara Mantra.

Garchen Rinpoche - White Tara Mantra

Le Mantra d'Amitabha a le pouvoir vibratoire de réduire les addictions et toutes formes de dépendance. Facilite le détachement des êtres toxiques et des habitudes nocives.

Om Ami Dewa Hri / Mantra d'Amitabha

Artist: Lama Gyurme
// Song: Calling The Lama Afar
// Link: https://www.youtube.com/watch?v=VhuW8xhcbUA&t=116s

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Without any duality of perceiver and per­ceived, there is no way a normal thought can survive; it vanishes. The phrase ‘single sphere of dharmakaya’ refers simply to this original wakefulness. It is called single or sole, meaning not a duality, whereas the normal thinking mind is dualistic, and is never called single. If this holding onto duality is not dissolved from within, there is the per­petuation of subject and object, perceiver and perceived. Another fa­mous phrase goes: ‘As long as duality does not become oneness, there is no enlightenment.’ When recognising, this duality is dissolved into oneneness.

~ Tulku Urgyen Rinpoche

// Bio: https://en.wikipedia.org/wiki/Padmasambhava

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Lama Gyurme - Calling The Lama Afar [1hour]

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Vajrakilaya

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Lama Gyurme - Calling The Lama Afar [1hour]

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