Before we dive into today’s episode we’d just like to add a content warning for this episode for sexual assault and drug use.

This week, Familiar Stranger Carolyn sits down with Adrian Watts, a PhD Candidate from the University of Melbourne. Adrian spent his fieldwork in a London squat called The Black Stag. 

Throughout this conversation, Carolyn asks questions around the lifestyle of a squatter, and Alex helps to paint a vivid picture of the lives that the people living in the Black Stag lived. 

It was a great chat with some thought provoking ideas. 

Head over to our website for a list of links and citations.

Humours

Ep # 87: Squatters in The Stag: Adrian Watts on Activism & Squats

Vijayendra Rao, an economist with the World Bank, talks with anthropologist Ian Pollock about the theory and practice of development, anthropology’s relationship to development, and how ethnography might help the disenfranchised engage with powerful institutions and effect social change.

All the colors in the world

43. AnthroPod Crossover: The Familiar Strange with Vijayendra Rao

“We don’t look back enough to go forward, I don’t think. We need to look in the rear view mirror everyday.” 

Professor Mick Dodson AM, a Yawuru Aboriginal man, Australian barrister, academic and recently retired Director of the National Centre for Indigenous Studies at ANU, talks to our own Julia Brown about some of the ongoing struggles for Indigenous Australians. They discuss education and language, calling out everyday racism and unacceptable behaviours toward women, the role of anthropology in Indigenous Australian affairs, the Northern Territory Intervention, the Uluru Statement from the Heart, and self determination. The Native Title Act (or Settlement) is also mentioned, along with the Stolen Generations and the 2008 Apology. Their conversation concludes with a reflection on Indigenous meanings of health and well-being. 

QUOTES 

“These are probably the oldest languages in the world. There’s something wrong with your values if you don’t think that that heritage is of any worth.” 

“The thing that troubles me about anthropologists is that there’s a level of preciousness that seems to afflict the discipline.” 

“I think the great thing that’s happened in research of any sort but particularly anthropology is the ethical clearances processes... how are you going to be impartial, independent - that’s where preciousness gets in the way.” 

“Maybe we should select people to study anthropology with greater scrutiny.” 

“‘Going native’ ought to be frowned upon. You know, you can understand it but don’t try and become it.” 

“In its essence self determination is having control of your destiny, as a group. It’s a right of peoples... coupled with social justice it means that you as a group are in control of the decisions that affect not just your daily lives but what happens to you as a group, into the future.” 

“With the Uluru Statement, it’s been framed in a negative way ... The response is really mean-spirited, and unfair, unjust, and a perpetuation of the colonial project really - ‘we’ll decide what’s best for you black fellas, cause we have the power and whatever you dish up we can say yes or no to.’" 

"The black armband is going to be worn until there's reason to take it off. And we haven't given, as a nation, any reason to take it off. And it's not about blaming the present generation. But we can blame them if they refuse to accept this history." 

"Subsection 26 of section 51 [of the Australian constitution] allows the parliament to pass laws that can be racially discriminatory. And they have. Since 1967, they have, at least five times, used that power to discriminate against Australia's Indigenous people and only Australia's Indigenous people." 

“There is a connection between culture and identity confusion... connecting the young with the broader family, clan, nation, universe, has broken down, through colonisation and dispossession.” 

“Yawuru people have a notion of Liyan, which is a feeling of well-being... health is not just a physical condition, it’s also a spiritual and intellectual and cultural condition." 

CITATIONS 

Dodson, M. 1994. ‘The End in the Beginning: Re(de)finding Aboriginality’ Wentworth Lecture. 

On the Northern Territory Intervention: https://www.monash.edu/law/research/centres/castancentre/our-research-areas/indigenous-research/the-northern-territory-intervention/the-northern-territory-intervention-an-evaluation/what-is-the-northern-territory-intervention 

The Uluru Statement from the Heart: https://www.referendumcouncil.org.au/sites/default/files/2017-05/Uluru_Statement_From_The_Heart_0.PDF 

This anthropology podcast is supported by the Australian Anthropological Society, the ANU’s College of Asia and the Pacific and College of Arts and Social Sciences, and the Australian Centre for the Public Awareness of Science, and is produced in collaboration with the American Anthropological Association. 

Music by Pete Dabro: dabro1.bandcamp.com 
Show notes by Julia Brown

#20 Wearing the black armband: Mick Dodson talks ongoing colonisation in Australia

“It was a really difficult dilemma for me, because I felt that I needed to stand by my work, but at the same time what was more important was the social movement, because you know, what am I writing for?” 

In this episode (which is our first interview of 2020!) we bring you our interview with Dr Amita Baviskar that was recorded at the AAS Conference last year, which Amita was one of the keynote speakers at. Amita is currently based at the Institute of Economic Growth in India, with interests in food, social inequality and ecological politics, author of multiple books including 'In the Belly of the River: Tribal Conflicts over Development in the Narmada Valley', recipient of the 2010 Infosys Prize, and is a visiting fellow at several universities, including Stanford, Cornell, Yale, The Paris Institute of Political Studies (Sciences Po) and UC Berkeley. 

Amita spoke with our very own Alex D'Aloia about her work on the anti-dam movement in the Narmada Valley, India, discussing the controversy that arose among other activists after publication, her tips for early career anthropologists looking to make meaningful anthropology, and wrap up by unpack(ag)ing the meaning behind Maggi 2-minute noodles and how this relates to caste distinctions in India.

We should also mention that this is Alex’s first interview! Let us know what you thought about the interview, or any questions you have about the episode, certain topics you'd like us to tease out more, or just anthropology in general, at either @ TSFTweets on Twitter or search for The Familiar Strange Chats group on Facebook.

For full list of quotes, links and citations, visit our website thefamiliarstrange.com
Our Patreon can be found at https://www.patreon.com/thefamiliarstrange

This anthropology podcast is supported by the Australian Anthropological Society, the ANU’s College of Asia and the Pacific and College of Arts and Social Sciences, and the Australian Centre for the Public Awareness of Science, and is produced in collaboration with the American Anthropological Association.

Music by Pete Dabro: dabro1.bandcamp.com
Shownotes by Matthew Phung and Deanna Catto
Podcast edited by Alex D’Aloia and Matthew Phung

#53 Making Meaningful Anthropology: Amita Baviskar on Maggi Noodles and Anti-Dam Movements

Sabilulungan, Mang Koko K vs DJ Knalpot

The Familiar Strange is a podcast about doing anthropology: that is, about listening, looking, trying out, and being with, in pursuit of uncommon knowledge about humans and culture. Find show notes, plus our blog about anthropology's role in the world, at https://www.thefamiliarstrange.com. Twitter: @tfsTweets. FB: facebook.com/thefamiliarstrange. Instagram: @thefamiliarstrange.

Brought to you by your familiar strangers: Ian Pollock, Jodie-Lee Trembath, Julia Brown, Simon Theobald, Kylie Wong Dolan; produced by Deanna Catto and Matthew Phung, and with support from the Australian Anthropological Society, the Australian National University’s Schools of Culture, History and Language and Archeology and Anthropology, and the Australian Centre for Public Awareness of Science, and produced in collaboration with the American Anthropological Association. 

We acknowledge and celebrate the first Australians on whose traditional lands we record this podcast, and pay our respects to the elders of the Ngunnawal and Ngambri peoples, past, present, and emerging.

#53 Making Meaningful Anthropology: Amita Baviskar on Maggi Noodles and Anti-Dam Movements

The Familiar Strange

Related tracks