Conversation starts @ 5:47

Hermes Trismegistus was believed to be one of the wise men of his time, and a study of his texts reveals, not a general philosophy, but a spiritual path for initiates who seek to achieve gnosis by direct acquaintance of the true nature of reality as we experience it. Dr. Wouter Hanegraaff begins this analysis by guiding us into the four-core dimension of his book, Hermeticism, spirituality, historical imagination, and altered states of knowledge. All of this knowledge circulated through small groups of people beginning in the first century A.D. 

Wouter explains how he landed a position as The University of Amsterdam chair of Hermeticism, and then began to “map” the field of esoterism, the two poles of his academic interests are Hermeticism and esotericism. We discuss the nature of esotericism, rejected forms of knowledge, monotheism and exclusion, the shadow of the collective, Isaac Newton’s heresy, Western exclusion, nonduality, the experiential nature of spiritual practice, Diotima - the female visionary who taught Socrates, drugs in the ancient world, The East and the irrational, academic ideological orientation to Greek as rational, misunderstanding and misinterpretation of antiquity, gender, the spiritual nature of rebirth, life and death, immortality and “The Flip,” shoutout to Miles Neale and Jeff Kripal, music and the cosmos, tones and chanting, initiation, apprenticeship, magic, therapy, and more.   
 
Bio: 

Wouter J. Hanegraaff is Professor of History of Hermetic Philosophy and Related Currents at the University of Amsterdam, the Netherlands, a member of the Royal Dutch Academy of Arts and Sciences, as well as past President and now honorary member of the European Society for the Study of Western Esotericism. Alongside numerous articles, he is the author of New Age Religion and Western Culture:
Esotericism in the Mirror of Secular Thought (Leiden 1996/Albany 1998); Lodovico Lazzarelli (1447-1500): The Hermetic Writings and Related Documents (Tempe 2005; with Ruud M. Bouthoorn); Swedenborg, Oetinger, Kant: Three Perspectives on the Secrets of Heaven (West Chester 2007); Esotericism and the Academy: Rejected
Knowledge in Western Culture (Cambridge 2012); and Western Esotericism: A Guide for the Perplexed (London 2013). He has (co)edited eight collective volumes, including the 1200-page Dictionary of Gnosis and Western Esotericism (Leiden 2005) and Hidden Intercourse: Eros and Sexuality in the History of Western Esotericism
(New York 2011; with Jeffrey J. Kripal). His most recent monograph Hermetic Spirituality and the Historical Imagination: Altered States of Knowledge in Late Antiquity is forthcoming with Cambridge University Press in 2022. His current projects are focused on the history of consciousness in German Idealism and Romanticism, and the role of the imagination in Western culture.

https://www.wouterjhanegraaff.net

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87: Wouter Hanegraaff – Hermetic Spirituality and The Historical Imagination

Have you ever wondered if someone can help you understand ways to think about the wild and, at times, frightening fantasies that we all experience throughout our lives (and sometimes on a daily basis)? Do we have fantasies, or do they have us? In this episode, Sean Fitzpatrick and I discuss the imagination and how the way each of us interprets those images and affects that seem to emerge from places whose point of origin are unknown can often influence our daily lives. From Sean’s perspective the attitude that we take to our fantasies is so important that he refers to this attitude as the ethics of the imagination; and he applies this to fantasies ranging from the murderous and the sexual to the mundane. Within this conversation Sean defines the terms “Jungian”, fantasy, imagination, spiritual, and ethical. Sean Fitzpatrick, PhD, LPC, holds master’s degrees in religious studies (Rice University) and clinical psychology (University of Houston – Clear Lake) and received his doctorate in psychology through Saybrook University’s program in Jungian studies. Sean is a psychotherapist in private practice and has been employed at The Jung Center since 1997. He has been an instructor at The Jung Center since 2001, and he lectures locally and nationally on a range of contemporary social and psychological issues.

Learn more about Sean and The Houston Jung Center at: 
http://www.junghouston.org

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Episode 2: The Imagination. A conversation with Sean Fitzpatrick

Niki is an expert on the ascetic John Cassian and the French philosopher Michel Foucault. In this episode Niki and I discuss her newest book, Sites of the Ascetic Self. Niki is most interested in daily practices of discipline that can help and enable individuals to open to certain forms of self-transformation including transformation of our bodies, our emotions and our relation to other people. She discusses how her history places her into relationship with her current areas of study. We are shaped as subjects in this world, therefore one of Niki’s core questions is: how can we become self-shaping and self-forming? Looking at the kinds of daily practices we each live and how those practices influence and inform our reality. We explore the value of recognizing the various interpretations and agencies that are present in every moment. We define the terms such as ethics, ascetic, and others. We discuss        the modern understanding of mental health and the progressive pathologizing  of one’s relationship with the voices, urges, and powers formed within one’s “head” or self. She is interested in the construction of one’s character as a way of life. 
Niki Clements works at the disciplinary intersection between the history of Christian practice, philosophy of religion, and religious ethics. She specializes in Christian asceticism and mysticism in late antiquity, highlighting its resources for thinking through contemporary ethical formation and conceptions of the self. She is currently completing the first comprehensive treatment of the ethical thought of John Cassian (c.360-c.435), a late antique Catholic architect of Latin monasticism doctrinally marginalized for his optimistic views on human agency. Engaging Michel Foucault's late work on ethics-which sees Cassian as a crucial inaugurator of modern disciplinary subjectivity-she critiques the conceptual limitations that Foucault's philosophical categories impose on his reading of Cassian, late antique Christianity, and the study of religion. She also pursues a transdisciplinary approach with cognitive neuroscience to argue that ethical formation integrates consciousness, embodiment, and affectivity. She is the volume editor for Mental Religion: The Brain, Cognition, and Culture, as part of the forthcoming Macmillan Interdisciplinary Handbooks.

http://rice.academia.edu/NikiClements

Specialization: 
History of Catholic thought and practice, Christianity in late antiquity, asceticism and mysticism, religious ethics, philosophy of religion, theories and methods in the study of religion, religion, and science

Academic History: 
Ph.D., Brown University, Religion and Critical Thought, 2014
M.T.S., Harvard Divinity School, 2007
B.A., Sarah Lawrence College, 2003

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Episode 3: Self-formation and daily practices. A conversation with Niki Clements

Rogue (feat. AKACIA)

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This episode begins with Matthew and I exploring his history growing up with the fundamentalist wing of religion in Christianity. Matt’s story is one of coming to terms and wrestling with the religion of his youth and through that process asking challenging to grapple with questions. We discuss power structures within and between groups ranging from economically bound systems to geographically connected and disconnected networks. Matt’s dissertation looked at trauma and the narrative that five women maintained about their religious and philosophical worldview following overwhelming trauma. Matt offers a perspective on religion that is often not included in many religious and academic circles, atheist or theist alike.
Bio:
Matt is currently on staff at St. Paul’s United Methodist Church in Houston Texas as the Senior Associate Pastor, is the Co-Managing Director of projectCURATE, a social action and racial equity non-profit, Executive Director of Iconoclast Artists, a creative arts program in Houston and Galveston’s urban schools that has over 600 weekly participants and is Assistant Professor of Recovery Ministry at Fuller Theological Seminary.  Prior to this he was on faculty at Duke Divinity School as professor of Practical Theology and Community Development.  In 2013, he completed a two-year postdoctoral fellowship at the University of Cambridge’s Psychology and Religion Research Group (PRRG) where he explored redemptive narratives and models of social justice movements rooted in religious communities. He received his Masters of Divinity from Fuller Theological Seminary and completed his PhD at Texas Tech University in 2010.  His dissertation explored how women construct alternative narratives of redemption from years of sustained trauma and abuse.  While at Texas Tech he was the Associate Director at The Center for the Study of Addiction, responsible for the replication model helping to establish collegiate recovery communities in campuses across the United States. From 1996-2008 he was Associate Pastor of Houston’s Chapelwood United Methodist Church and founding pastor of Mercy Street.  Matt is married to his best friend Michele and they have 3 crazy boys: Miguel (15), Lucas (14) and Gabriel (11).  

Website:
https://www.projectcurate.org
http://www.stpaulshouston.org/staff/
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25: Irreverent Reverence in Religion. A conversation with Matt Russell.

Long Black Cadillac

56: Sacred Stress. A conversation with George Faller. 
George is an outstanding person to connect with during this virus crisis because while when it comes to whether or not the virus is here, we do not have any choice in the matter. However, we can choose how to respond to the chaos and sense of disconnection that it brings. George’s role with the New York City Fire Department positioned him as a first responder to the Twin Towers on 9/11/2001. In the aftermath of this trauma, through education, training, and personal exploration, he began to understand his mission and purpose to be supporting others through crisis and trauma. Currently, as a marriage and family therapist, speaker, and writer, George works to bring his message to others. The most simplified form of this message is that we usually find the sacred within the stressful. But first, we need to find out which kind of stress we are talking about in the first place. In this conversation, George and I explore the two different kinds of stress - distress and eustress- the value within the function of the various ways in which we approach stress both approach and withdrawal, the hidden costs of our attempts to protect and defend ourselves, misconceptions surrounding our interpretation of stress, the influence between our individual perceptions of stress and the physiological consequences to that stress, the science behind coming together for support even when the larger part of our defenses are oriented to retreat, post-traumatic growth and the meaning that often accompanies the most devastating moments of our lives.  
Bio:
Prior to a career in the field of mental health, George spent 20 years as a NYC Firefighter and NYC Police Officer.  George received his M.S. in Marriage and Family Therapy from Iona College, where he graduated at the top of his class. He holds a B.A. in Political Science from Queens College. His experience as a FDNY Peer Counselor, particularly following the events of 9/11, sparked his passion to help those impacted by trauma.
He is a certified Trainer/Supervisor/Therapist in Emotionally Focused Therapy (EFT) and founder of the New York Center for Emotionally Focused Therapy where he serves as President.  He is a Supervisor with the American Association for Marriage & Family Therapy (AAMFT) and teaches classes at the Ackerman Institute for the Family in Manhattan.  He is a Licensed Marriage & Family Therapist currently practicing in Connecticut and New York.  George is the director of training at the Greenwich Center for Hope & Renewal in Connecticut and is on the Board of the Porter Cason Institute at Tulane University in New Orleans.
George brings a unique and varied experience to his practice.  Whether he is providing marriage therapy to Wall Street executives, leading a conference for the United States Military or equipping therapists from around the globe, his ability to inspire is far-reaching.  George is also committed to bringing EFT to underprivileged populations and pushing the leading edge of effective therapy.
https://www.georgefaller.com
https://podcasts.apple.com/us/podcast/foreplay-radio-couples-and-sex-therapy/id1083324677
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Brought to you by: 
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Website for The Sacred Speaks: 
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56: Sacred Stress. A conversation with George Faller.

Join depth psychotherapist and Jungian scholar, John Price, in an exploration of extraordinary stories and phenomena that lurk beneath the surface of normal and everyday life. Listen in as John interviews experts, dilettantes, sinners, and saints to explore their professional and personal perspective on the underlying purpose of the mysteries which lurk within the seemingly mundane nature of day-to-day life. 

John received his Master’s degree in clinical psychology and his Doctorate degree in Jungian psychology. He is in private practice and is also on the faculty of The Jung Center and The University of St. Thomas, both located in Houston, Texas. He lectures and teaches classes in subjects ranging from Parenting and Consciousness to Sex, Drugs and Rock & Roll. 

This podcast seeks to accept a challenge laid out by Carl Jung:  to explore the universal human feelings of emotional incompleteness, spiritual curiosity and one’s related search for wholeness and meaning. Interviews commence with the belief that, by engaging in this exploration, we can learn more about the psyche, consciousness, spirituality, philosophy and the profound, though often hidden, meaning of the day-to-day lives we lead (or which will lead us, if we aren’t watchful).

Come along as John follows people into bars, universities, places of worship, financial districts and the home. He finds each context equally able to provide a setting for this worthy search and also that, through this process, we have an opportunity to come to know each other and ourselves much more deeply.

87: Wouter Hanegraaff – Hermetic Spirituality and The Historical Imagination

The Sacred Speaks: Hosted by John Price

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