OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG are the sublime, essence of the principles of enlightened body, speech, and mind 
VAJRA is the sublime essence of the indestructible family 
GURU is the sublime essence of the jewel family 
PEMA is the sublime essence of the lotus family 
SIDDHI is the sublime essence of the activity family 
HUNG is the sublime essence of the transcendent family

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG 


OM is the perfect splendor and richness of sambhoghakaya 
AH is the total unchanging perfection of dharmakaya, the manifest body of absolute reality 
HUNG perfects the presence of Guru Padmasambhava as the nirmanakaya, the manifest body of emanation 
VAJRA perfects all the heruka deities of the mandalas 
GURU refers to the root and transmission gurus and the holders of intrinsic awareness 
PEMA perfects the assembly of dakas and dakinis 
SIDDHI is the life force of all the wealth deities and the guardians of the treasure teachings 
HUNG is the life force of the dharmapalas, the protective deities

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG are the life force of the three classes of tantra 
VAJRA is the life force of the monastic discipline and the sutra class of teachings 
GURU is the life force of abhidharma and kriya (action) yoga, the first level of tantra 
PEMA is the life force of the charya (conduct) yoga, the second class of tantra, and yoga (joining) tantra, the third class of tantra 
SIDDHI is the life force of the mahayoga and anuyoga classes of teachings 
HUNG is the life force of the ati yoga, the Natural Great Perfection (Dzogchen)

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG purify obscurations arising from the three mental poisons: desire/attachment, aversion, and ignorance 
VAJRA purifies obscurations which stem from anger 
GURU purifies obscurations which stem from pride 
PEMA purifies obscurations which stem from desire/attachment 
SIDDHI purifies obscurations which stem from envy/jealousy 
HUNG in a general way purifies obscurations which stem from all emotional afflictions

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

Through OM AH HUNG one attains the three kayas 
Through VAJRA one realizes mirror-like pristine awareness 
Through GURU one realizes the pristine awareness of equalness 
Through PEMA one realizes the pristine awareness of discernment 
Through SIDDHI one realizes the all-accomplishing pristine awareness 
Through HUNG one realizes the pristine awareness of basic space

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG 


Through OM AH HUNG gods, demons, and humans are subdued 
Through VAJRA one gains power over malevolent forces of certain gods and demons 
Through GURU one gains control over the malevolent forces of the Lord of Death and the cannibal demons 
Through PEMA one gains control over the malevolent influences of the water and wind elements 
Through SIDDHI one gains control over the malevolent influences of non-human forces and spirits bringing harm and exerting negative control over one's life 
Through HUNG one gains control of the malevolent influences of planetary configurations and earth spirits

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG accomplishes the six spiritual virtues 
VAJRA accomplishes pacifying activity 
GURU accomplishes enriching activity 
PEMA accomplishes magnetizing activity 
SIDDHI accomplishes enlightened activity in general 
HUNG accomplishes wrathful enlightened activity

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG avert all imprecations and curses 
VAJRA averts the negative consequences of breaking one's samaya with the deities of pristine awareness 
GURU averts the negative influences of the eight classes of gods and demons in samsara 
PEMA averts the negative influences of nagas and earth spirits 
HUNG averts the negative influences of gods, demons, humans, samsaric gods

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG defeats the army of the five mental poisons 
VAJRA defeats anger 
GURU defeats pride 
PEMA defeats desire/attachment 
SIDDHI defeats envy and jealousy 
HUNG defeats the armies of gods, demons and humans

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG brings about the spiritual accomplishments or siddhis 
VAJRA brings about the siddhi of peaceful and wrathful deities 
GURU brings about the siddhi of the awareness-holders and the lineage gurus 
PEMA brings about the siddhi of the dakas and dakinis and dharma protectors 
SIDDHI brings about the mundane and supreme siddhis 
HUNG brings about the siddhi of accomplishing whatever one wishes

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG transfers consciousness to the pure realms of experience 
VAJRA transfers consciousness to the eastern pure realm of Manifest Joy 
GURU transfers consciousness to the southern pure realm of Glory & Splendor 
PEMA transfers consciousness to the western pure realm of  Great Bliss 
SIDDHI transfers consciousness to the northern pure realm of Excellent Activity 
HUNG transfers consciousness to the central pure realm of Unwavering

If a physical form could demonstrate the benefit of even one recitation of OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG, the entire earth would not be sufficient to contain the merit. All sentient beings who see, hear, or remember this mantra will definitely be established in the ranks of the masculine and feminine awareness-holders. If it is the case that these words of truth of 
the Vajra Guru mantra do not accomplish for sentient beings what they wish to accomplish just as I have promised, then I Pema Jungne, am truly deceiving sentient beings. But I have not deceived you, so you should practice according to my instructions.

Om Ah Hung Vajra Guru Pema Siddhi Hung

Ваджрасаттва (санскр. Vajrasattva; тиб. Дордже Семпа / rDo rje sems dpa'). Иногда его называют шестым дхьяни-буддой. В тэрма Падмасамбхавы «Бардо Тодрол» (тиб. Bar-do thos-grol, букв. «Освобождение в бардо через слушание») будда Акшобхья называется Ваджрасаттвой.
Ваджрасаттва дарует сиддхи ясновидения сокровенной внутренней действительности, отражённой, как в зеркале, во всех феноменальных или видимых предметах. Поэтому Ваджрасаттва является персонификацией Зерцалоподобной Мудрости, или Украшения дхармакаи. Эта трансцендентальная мудрость, обитая вне сферы обычного разума, познаёт сансару и нирвану, как отражение в зеркале.
Буквально слово «Ваджрасаттва» переводится как «Алмазная Душа» или «Душа Молнии». В тантрическом контексте значение указывает на обладателя нерушимого состояния сознания, другими словами, ваджра – это символ природы будды*.

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