🌈🙏may we have pure perception so fortunate to listen to the dharma  always🌼🌸🏵🌻

People take pictures with “Gurus” to be supportive: to show honor, to create a buzz to generate a Queen Bee; its naturally crazy. Be a bee...Generate a queen. 

Teachings given on March 8, 2013 by Lama Tsering Gyaltsen, a founding teacher, at Saraha Nyingma Buddhist Institute in Eugene, Oregon, USA on the subject "The Six Bardo's - The Intermediate States of Existence" 

“Bardo” is a Tibetan word meaning literally “between two,” which in Buddhism refers to the idea that within Samsara all states of existence are not static, but are actually continuous, successive, ordered facets of beginningless transition.  What we usually refer to as “life and death” are only two among the six bardos that are traditionally enumerated. 

Each Bardo has its own form of expression and development, and each presents beings with unique opportunities for the realization of enlightenment, or for advancement toward enlightenment, or conversely for decline into greater suffering.  Bardo teachings such as these are an important key to knowing where we are, which way to go, and  how to proceed.

Teaching on the Six Bardos by Lama Tsering Gyaltsen at Saraha Nyingma Buddhist Institute

nepali lok geet Ke Diu Maile Samjhana

Dzongsar Khyentse Rinpoche Diamond Sutra Teaching Version 1 - 4

Dzongsar Khyentse Rinpoche Diamond Sutra Teaching Version 1 - 3

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Gangjong Lungpa - P. Kunga 2010

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The Three Levels of Perception - 5

The Three Levels of Perception - 3

On July 19, 2015, at the invitation of UC Berkeley Center for Buddhist Studies in partnership with Khyentse Foundation and Siddhartha’s Intent Western Door, Dzongsar Jamyang Khyentse Rinpoche gave a talk entitled, “Is There Buddhism Without Rebirth?” on the UC Berkeley campus.

These days, many westerners view reincarnation as irrelevant to their engagement in Buddhism. Yet, for centuries, Buddhist texts have been filled with warnings about those who deny the existence of rebirth and the ethical ramifications of such views. How are we to understand such warnings? And if we discard what many consider to be “cultural trappings” to what is essential about Buddhism, what is left of a religion that teaches the lack of any independent existence?

In this talk, Rinpoche specifically addresses those Buddhists with materialistic, Abrahamic, or Brahmanic tendencies. Using the framework of relative truth and ultimate truth, Rinpoche expounds on how reincarnation fits the definition of valid relative truth, being usable on the relative level. Rinpoche also goes into detail about how, through Buddhist study, objects can be validated.  Also covered in this talk are: the main purpose of Buddhist teachings, concepts of direct teaching vs. expedient teaching, and union of relative truth and ultimate truth.
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2015 年7月 19 日，宗薩蔣揚欽哲仁波切應邀至美國加州大學柏克萊分校，針對轉世這個西方人較為難以接受的佛教概念進行開示。仁波切的講話對象是針對那些帶有唯物主義、亞伯拉罕宗教或婆羅門教之殘餘影響的佛教徒，以世俗諦與勝義諦為框架，闡明了轉世符合正世俗的定義，在世俗諦上有其功用，然而在勝義層面上不能主張有轉世的存在。開示內容並且包含了佛教驗證事物的方式、教法的目的、了義與不了義的概念、世俗諦與勝義諦之雙運等等研習佛法的重要課題。

Is There Buddhism Without Rebirth 01  / 沒有來生的佛教存在嗎？第一集

Dzongsar Jamyang Khyentse Rinpoche gave a teaching on dependent arising, based on a short text of Khyentse Wangpo. Rinpoche also talked about the background of the mantra of dependent arising and the benefit of reciting this particular mantra which exemplifies the quintessential teaching on dependent arising.
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2014 年4月 18 日，宗薩蔣揚欽哲仁波切於紐約講解緣起教法。仁波切主要根據欽哲旺波的一篇短文講授緣起，開示內容並含括了緣起咒的背景與持誦利益。

It Depends / 緣起相依

Teaching on Refuge – 2010, London, UK 

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Teaching On Refuge – 2010, London, UK - Track 01

A Darshan in Vimalakirti Sutra, 28-29 April 2015 - Bir, India
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The Three Levels of Perception - 3

Tsechen Kunchab Ling

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