Rozz Dyliams - My Homegirl Is Beautiful

Slint - Good Morning Captain. Live in Madison, Wisconsin.

We move like vandals down darkened streets
And talk like dime store nobles
Shining blackness in our one track eye
Shining blackness in our one track mind
Shining blackness in our one track eyes
Just like grabbed by lightning corners
Just like cannibals we must be starving
With the jobless scandals of society, with their churlish retches
We want the graves and go for the bones
Of beloved ancestors and blessed saints
Deepest darkness in our blackened hearts
Got no time for you bleeding hearts
Deepest darkness in our blackened hearts
Got no time for you bleeding hearts



https://www.tumblr.com/cryptwitch/44205304548/1208-n-fuller-ave-apt-1-west-hollywood-rozz

Christian Death - Dogs (Leviathan Cover)

Last Fall

11dedgrl - MONSTUH T33N!!!

Zeke - Liar

Our right to aim at an explanation of all natural products on simple mechanical lines is in itself quite unrestricted. But the constitution of our mind, as engaged upon things in the shape of natural 'ends,' is such that our power of meeting all demands from the unaided resources of mechanical explanation is not only very limited, but it also circumscribed within clearly marked limits. For by a principle of judgement that adopts the above procedure alone nothing whatever can be accomplished in the way of explaining natural ends. For this reason our estimate of such products must at all times be subordinated to a concurrent teleological principle.

Hence there is reason, and indeed merit, in pursuing the mechanism of nature for the purpose of explaining natural products so far as this can be done with probable success, and in fact never abandoning this attempt on the ground that it is intrinsically impossible to encounter the 'appropriateness' of nature along this road, but only on the ground that it is impossible for us as we are now. For in order to get results along this line of investigation we should require a capacity of looking-at-things different from our senses and a determinate knowledge of the intelligble substratum of nature from which we could show the reason of the very mechanism of phenomena and their particular laws; But this wholly surpasses our capacity.

So where it is established beyond question that the concept of a natural 'end' applies to things, as in the case of organized beings, if the naturalist is not to throw his labor away, he must always in forming an estimate of them accept some original organization or other as fundamental. He must consider that this organization avails itself of the very mechanism above mentioned for the purpose of producing other organic forms, or for evolving new structures from those given—such new structures, however, always issuing from and in accordance with the end in question...

It is praiseworthy to employ a comparative anatomy and go through the vast creation of organized beings in order to see if there is not discoverable in it some trace of a system, and indeed of a system following a genetic principle. For otherwise we should be obliged to content ourselves with the mere critical principle—which tells us nothing that gives any insight into the production of such beings—and to abandon in despair all claim to insight into nature in this field. When we consider the agreement of so many genera of animals in a certain common schema, which apparently underlies not only the structure of their bones, but also the disposition of their remaining parts, and when we find here the wonderful simplicity of the original plan, which has been able to produce such an immense variety of species by the shortening of one member and the lengthening of another, by the involution of this part and the evolution of that, there gleams upon the mind a ray of hope, that the principle of the mechanism of nature, may yet enable us to arrive at some explanation in the course of organic life. This analogy of forms, which in all their differences seem to produced in accordance with a common type, strengthens the suspicion that they have an actual kinship due to descent from a common parent. This we might trace in the gradual approximation of one animal species to another, from that in which the principle of ends seems best authenticated, namely, from man, back to the polyp, to mosses and lichens, and finally to the lowest perceptible stage of nature. Here we come to crude matter; and from this, and the forces which it exerts in accordance with mechanical laws (laws resembling those by which it acts in the formation of crystals) seems to be developed the whole construction of nature which, in the case of organized beings, is so incomprehensible to us that we feel obliged to imagine a different principle for its explanation..
-𝕴𝖒𝖒𝖆𝖓𝖚𝖊𝖑 𝕶𝖆𝖓𝖙; 𝕿𝖍𝖊 𝕮𝖗𝖎𝖙𝖎𝖖𝖚𝖊 𝖔𝖋 𝕵𝖚𝖉𝖌𝖊𝖒𝖊𝖓𝖙

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