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Ramdas Sarovar Naat ---Bhai Lakhwinder Singh ji

This Shabad is composed by Guru Arjan Dev Ji in Raag Siree and is on page 44 in Guru Granth Sahib Ji.

This Shabad - Lakh Khushiyan patshayian is recited by Bhai Harjinder Singh Srinagar Wale. Our goal is to help you learn the correct pronunciation and meaning of Shabad Gurbani. 


sireeraag mehalaa 5 |
Siree Raag, Fifth Mehl:

sabhae thok paraapathae jae aavai eik hath |
All things are received if the One is obtained.

janam padhaarath safal hai jae sachaa sabadh kath |
The precious gift of this human life becomes fruitful when one chants the True Word of the Shabad.

gur thae mehal paraapathae jis likhiaa hovai math |1|
One who has such destiny written on his forehead enters the Mansion of the Lord's Presence, through the Guru. ||1||

maerae man eaekas sio chith laae |
O my mind, focus your consciousness on the One.

eaekas bin sabh dhandh hai sabh mithiaa mohu maae |1| rehaao |
Without the One, all entanglements are worthless; emotional attachment to Maya is totally false. ||1||Pause||

lakh khuseeaa paathisaaheeaa jae sathigur nadhar karaee |
Hundreds of thousands of princely pleasures are enjoyed, if the True Guru bestows His Glance of Grace.

nimakh eaek har naam dhaee maeraa man than seethal hoe |
If He bestows the Name of the Lord, for even a moment, my mind and body are cooled and soothed.

jis ko poorab likhiaa thin sathigur charan gehae |2|
Those who have such pre-ordained destiny hold tight to the Feet of the True Guru. ||2||

safal moorath safalaa gharree jith sachae naal piaar |
Fruitful is that moment, and fruitful is that time, when one is in love with the True Lord.

dhookh santhaap n lagee jis har kaa naam adhaar |
Suffering and sorrow do not touch those who have the Support of the Name of the Lord.

baah pakarr gur kaatiaa soee outhariaa paar |3|
Grasping him by the arm, the Guru lifts them up and out, and carries them across to the other side. ||3||

thaan suhaavaa pavith hai jithai santh sabhaa |
Embellished and immaculate is that place where the Saints gather together.

toee this hee no milai jin pooraa guroo labhaa |
He alone finds shelter, who has met the Perfect Guru.

naanak badhaa ghar thehaa jithai mirath n janam jaraa |4|6|76|
Nanak builds his house upon that site where there is no death, no birth, and no old age. ||4||6||76||

Guru Arjan Dev Ji or Guru Arjun Dev Ji (Punjabi: ਸ੍ਰੀ ਗੁਰੂ ਅਰਜੁਨ ਦੇਵ ਜੀ) (15 April 1563 -- 30 May 1606) was the fifth of the Ten Gurus of Sikhism. He was born in Goindval, Punjab, India, the youngest son of Guru Ram Das and Bibi Bhani. He became the Guru of the Sikhs on 1 September 1581 after the death of his father Guru Ram Das. Guru Arjan Dev died in Lahore, Punjab, (now in Pakistan). .

Guru Arjan was head of Sikhism for a quarter of a century and accomplished a lot during his regime. He completed the construction of Amritsar and founded other cities such as Taran Taran and Kartarpur. He constructed a Baoli at Lahore. The most important work of Arjan Dev was the compilation of Adi Granth. He collected all the work of the first four Gurus and dictated it in the form of verses in 1604. It is, perhaps, the only book of a scriptural nature which still exists in the form first published (a hand-written manuscript) by the Guru. It and the Guru Granth Sahib which includes the writing of the later Gurus have managed to avoid the embellishments, additions and alterations that have plagued the original writing of other more ancient religious texts.

Lakh Khushiyan Patshayian - Bhai Harjinder Singh Srinagar Wale

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"Deh Siva Bar Mohe" is a 17th-century hymn (shabad) written by Guru Gobind Singh, the tenth Sikh Guru, in the Dasam Granth in which he praises the human body and equates it to superpowers possessed by mythological beings found in ancient Indian fiction.

Deh Shiva Bar Mohe | by Kamaljit Singh

This shabad is from Sri Guru Granth Sahib Ang 885 of 1430.

koee bolai raam raam koee khudhaae ||
Some call the Lord 'Ram, Ram', and some 'Khuda'.

koee saevai guseeaa koee alaahi ||1||
Some serve Him as 'Gusain', others as 'Allah'. 

kaaran karan kareem ||
He is the Cause of causes, and Generous. 

kirapaa dhhaar reheem ||1|| 
He showers His Grace and Mercy upon us. 

koee naavai theerathh koee haj jaae ||
Some pilgrims bathe at sacred shrines, others go on Hajj to Mecca. 

koee karai poojaa koee sir nivaae ||2||
Some do devotional worship, whilst others bow their heads in prayer. 

koee parrai baedh koee kathaeb ||
Some read the Vedas, and some the Koran. 

koee oudtai neel koee supaedh ||3||
Some wear blue robes, and some wear white. 

koee kehai thurak koee kehai hi(n)dhoo ||
Some call themselves Muslim, and some call themselves Hindu. 

koee baashhai bhisath koee suragi(n)dhoo ||4||
Some yearn for paradise, and others long for heaven. 

kahu naanak jin hukam pashhaathaa ||
Says Nanak, one who realizes the Hukam of God's Will,

prabh saahib kaa thin bhaedh jaathaa ||5||
knows the secrets of his Lord Master."

Koi bole ram ram, koi khudae (Bhai Satwinder Singh ji)

Thokar .Hardeep Grewal (Mr-Khan.com)

Ja Tu Mere Val Hai

Ang: 103   /    Raag: Raag Maajh   /  Writer: Guru Arjan Dev Ji
Vocals: Bhai Joginder Singh Riar

maajh mehalaa 5 |
Maajh, Fifth Mehl:

anmrith baanee har har thaeree |
The Word of Your Bani, Lord, is Ambrosial Nectar.

sun sun hovai param gath maeree |
Hearing it again and again, I am elevated to the supreme heights.

jalan bujhee seethal hoe manooaa sathigur kaa dharasan paaeae jeeo |1|
The burning within me has been extinguished, and my mind has been cooled and soothed, by the Blessed Vision of the True Guru. ||1||

sookh bhaeiaa dhukh dhoor paraanaa |
Happiness is obtained, and sorrow runs far away,

santh rasan har naam vakhaanaa |
when the Saints chant the Lord's Name.

jal thal neer bharae sar subhar birathaa koe n jaaeae jeeo |2|
The sea, the dry land, and the lakes are filled with the Water of the Lord's Name; no place is left empty. ||2||

dhaeiaa dhaaree thin sirajanehaarae |
The Creator has showered His Kindness;

jeea janth sagalae prathipaarae |
He cherishes and nurtures all beings and creatures.

miharavaan kirapaal dhaeiaalaa sagalae thripath aghaaeae jeeo |3|
He is Merciful, Kind and Compassionate. All are satisfied and fulfilled through Him. ||3||

van thrin thribhavan keethon hariaa |
The woods, the meadows and the three worlds are rendered green.

karanehaar khin bheethar kariaa |
The Doer of all did this in an instant.

guramukh naanak thisai araadhae man kee aas pujaaeae jeeo |4|23|30|
As Gurmukh, Nanak meditates on the One who fulfills the desires of the mind. ||4||23||30||



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