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Early Modern Meaning Of Mysticism!

In the sixteenth and seventeenth century mysticism came to be used as a substantive. This shift was linked to a new discourse, in which science and religion were separated.

Luther dismissed the allegorical interpretation of the bible, and condemned Mystical theology, which he saw as more Platonic than Christian. "The mystical", as the search for the hidden meaning of texts, became secularised, and also associated with literature, as opposed to science and prose.

Science was also distinguished from religion. By the middle of the 17th century, "the mystical" is increasingly applied exclusively to the religious realm, separating religion and "natural philosophy" as two distinct approaches to the discovery of the hidden meaning of the universe.

The traditional hagiographies and writings of the saints became designated as "mystical", shifting from the virtues and miracles to extraordinary experiences and states of mind, thereby creating a newly coined "mystical tradition". 

A new understanding developed of the Divine as residing within human, an essence beyond the varieties of religious expressions.

https://www.barnesandnoble.com/w/energy-healing-ash-d-solomon/1136268271;jsessionid=43F967E1C4225879415B8FB892673F96.prodny_store01-atgap02?ean=2940163987184

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Hellenistic World!

In the Hellenistic world, 'mystical' referred to "secret" religious rituals like the Eleusinian Mysteries.

The use of the word lacked any direct references to the transcendental. A "mystikos" was an initiate of a mystery religion.

https://www.barnesandnoble.com/w/energy-healing-ash-d-solomon/1136268271;jsessionid=43F967E1C4225879415B8FB892673F96.prodny_store01-atgap02?ean=2940163987184

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Hellenistic World!

In the Hellenistic world, 'mystical' referred to "secret" religious rituals like the Eleusinian Mysteries.

The use of the word lacked any direct references to the transcendental. A "mystikos" was an initiate of a mystery.

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Euhemerism – And The Makers Of New Gods!

One theory claims that myths are distorted accounts of historical events. According to this theory, storytellers repeatedly elaborate upon historical accounts until the figures in those accounts gain the status of gods.

For example, the myth of the wind-god Aeolus may have evolved from a historical account of a king who taught his people to use sails and interpret the winds. Herodotus (fifth-century BCE) and Prodicus made claims of this kind. This theory is named euhemerism after mythologist Euhemerus (c. 320 BCE), who suggested that Greek gods developed from legends about human beings.

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“Yesterday I was clever, so I wanted to change the world. Today I am wise, so I am changing myself.” - Rumi

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