Some songs that may make an appearance for Annex Shul High Holy Days 5785 at Bickford Park

Annex Shul Yom Kippur 5785/2024

A collection of traditional favourites for the Kol Nidrei ma'ariv service. Recorded during the Covid-19 pandemic Sydney lockdown exclusively using only my voice

Darkecha

Ki Hinei Kachomer (Chabad) — Melody for Yom Kippur Liturgy

Ya'aleh Tachanuneinu (May Our Prayers Rise!) is a medeival piyyut for the High Holy Days that we sing during Selichot services. This musical poem sends out our pleas that over the Yamim Noarim, our prayers may ascend to G!d in the evening, arrive (at G!d's 'front desk' as it were) in the early morning, and be answered/revealed by the time the day closes.

This melody is by Rabbi Julia Andelman, and at KT this year we'll sing it for the last 4 verses of the piyyut, shown below. 

May our voices arise and may our prayers be received!
 
יַעֲלֶה יִשְׁעֵֽנוּ מֵעֶֽרֶב.
וְיָבֹא טָהֳרֵֽנוּ מִבֹּֽקֶר.
וְיֵרָאֶה חִנּוּנֵֽנוּ עַד עָֽרֶב:
 
יַעֲלֶה זִכְרוֹנֵֽנוּ מֵעֶֽרֶב.
וְיָבֹא וִעוּדֵֽנוּ מִבֹּֽקֶר.
וְיֵרָאֶה הַדְרָתֵֽנוּ עַד עָֽרֶב:
 
יַעֲלֶה דָפְקֵֽנוּ מֵעֶֽרֶב.
וְיָבֹא גִילֵֽנוּ מִבֹּֽקֶר.
וְיֵרָאֶה בַקָּשָׁתֵֽנוּ עַד עָֽרֶב:
 
יַעֲלֶה אֶנְקָתֵֽנוּ מֵעֶֽרֶב.
וְיָבֹא אֵלֶֽיךָ מִבֹּֽקֶר.
וְיֵרָאֶה אֵלֵֽינוּ עַד עָֽרֶב
 
Ya'aleh yishenu me'erev, 
v'yavo taharenu miboker,
v'y'raeh chinuneinu ad arev.
 
Ya'aleh zichroneinu me'erev, 
v'yavo videnu miboker, 
v'y'raeh hadarateinu ad arev.
 
Ya'aleh dofkenu me'erev, 
v'yavo gilenu miboker,
v'y'raeh bakashateinu ad arev.
 
Ya'aleh enkatenu me'erev, 
v'yavo eylecha miboker, 
v'y'raeh eilenu ad arev
 
May our journey to salvation arise this evening, 
May our purest selves come by tomorrow morning, 
May our grace arise within us by next nightfall.
 
May our memory arise this evening, 
May our community unite by tomorrow morning, 
May we see Your splendor by next nightfall.
 
May our knocking upon Your gates arise this evening, 
May our joyfulness come by tomorrow morning,
May our search for You be crowned by next nightfall.
 
May our weeping arise this evening, 
May it reach You by tomorrow morning. 
May You answer us by next nightfall.

Ya'aleh Tachanuneinu - Andelman Melody, sung by Aly, Koach, & Rabbi Mó

Mareh Kohen (ft. David Pearlman)

Ochila Lael אוחילה לאל

the long short path

Tishrei 5784: Awaken by Marni Loffman

We will repeat this between the three repetitions of Kol Nidre

Kol Nidrei Niggun Snippet (repeated by all between Kol Nidre) - Joey Weisenberg

Kol Nidre Melody Only p. 205

Ashamnu

Pri Eitz Hadar

VeYe'etayu

Kaddish Shalem for High Holy Days

Origin:
Words are from Isaiah 56:7, they also appear in liturgy
We're not sure of the origin for this melody, if you know please comment!
This is a recording from NSP's Rosh Hashanah Community Singing Session in 2019

Words:
V'haviotim el har kodshi
V'simachtim b'veit t'filati
Oloteiheim v'zivchehem l'ratzon al mizb'chi
Ki veiti beit t'filah y'karei l'chol ha'amim

Translation:
Even them will I bring to my holy mountain
And make them joyful in my house of prayer
Their burnt-offerings and their sacrifice​s shall be acceptable upon my altar
For my house shall be called a house of prayer for all peoples

Singing Team - RH Melodies

V'haviotim

L'maancha

Ein Kitzvah – Gd is Infinite, indescribable, and immeasurable. Hashem, Your
imperceptible Name is worthy of You, and our name, Yisrael, contains Your Name.
“Sanctify Your Name through those who hallow Your Name.” This uplifting, joyous prayer takes us from the somber confrontation with our vulnerability and mortality to the exultant act of joining the Angels in praising and giving ourselves over to Gd in the Kedusha. [Melody – Modzitz Niggun]

Ein Kitzvah

B'rosh Hashana – On Rosh Hashana the decree is inscribed and on Yom Kippur it is sealed. The gemara explains that the righteous and wicked are inscribed and sealed on Rosh Hashana. The Benonim, the in betweeners, have time to repair themselves in Teshuva by Yom Kippur so that they may be inscribed in the Book of Life. [Traditional Nussach].

B'Rosh Hashana

Origin:
Words from Selichot liturgy
Melody is a Chabad tune
This is a recording that Batya Levine made for NSP in preparation for co-leading High Holiday services with Rabbi Joseph in 2020

Words:
Rachamana d’anei (de’anei) la’ani’ei
oy vey! aneina(n) 

Rachamana d’anei l’tvi’rei lieba, 
oy aneina(n)! oy aneina(n)!

Translation:
Compassionate One, who answers/responds to the oppressed. 
Oy Vey! Answer/respond to us!

Compassionate One, who answers/responds to the brokenhearted. 
Oy! Answer/respond to us! 
Oy! Answer/respond to us!

Rachamana - Chabad Melody

recorded by Sol Weiss, Aly Halpert & Margot Seigle

Ki anu amecha, v’atah Eloheinu;
anu vanecha v’atah avinu.
Anu avadecha, v’atah adoneinu;
anu k’halecha, v’atah chelkeinu.
Anu nachalatecha, v’atah goraleinu;
anu tzonecha, v’atah ro’einu.
Anu charmecha, v’atah not’reinu;
anu f’ulatecha, v’atah yotz’reinu.
Anu ra’yatecha, v’atah dodeinu;
anu s’gulatecha, v’atah eloheinu.
Anu amecha, v’atah malkeinu.

כִ י אָ נּו עַ מֶ ָך וְ אַ תָ ה אֱ ֹלהֵ ינּו
אָ נּו בָ נֶיָך וְ אַ תָ ה אָ בִ ינּו
אָ נּו עֲ בָ דֶ יָך וְ אַ תָ ה אֲ דֹונֵנּו
אָ נּו קְ הָ לֶ ָך וְ אַ תָ ה חֶ לְ קֵ נּו
אָ נּו נַחֲ לָ תֶ ָך וְ אַ תָ ה גֹורָ לֵ נּו
אָ נּו צֹאנֶָך וְ אַ תָ ה רֹועֵ נּו
אָ נּו כַ רְ מֶ ָך וְ אַ תָ ה נֹוטְ רֵ נּו
אָ נּו פְ עֻ לָ תֶ ָך וְ אַ תָ ה יֹוצְ רֵ נּו
אָ נּו רַ עְ יָתֶ ָך וְ אַ תָ ה דֹודֵ נּו
אָ נּו סְ גֻ לָ תֶ ָך וְ אַ תָ ה אֱ ֹלהֵ ינּו
אָ נּו עַ מֶ ָך וְ אַ תָ ה מַ לְ כֵ נּו

We are Your people and You are our God. We are Your children;
You, our parent. We are the ones who serve You; You, the one
who calls us to service. We are Your community; You are all
we need. We are Your portion forever; and You, our destined
one. We are Your flock; You are our shepherd. We are Your
vineyard; You watch over us. We are the fruit of Your labor;
You are our creator. We are Your loving friend; and You, our
beloved companion. We are your people, you are our Sovereign.

Adapted from Temple Rodef Shalom Yom Kippur Prayerbook

Ki Anu Amecha

Origin:
Melody by Nava Tehila
Sung by Batya Levine
Art by Naomi Weintraub & Etai Rogers-Fett

Tishrei Nigun - Nava Tehila

I have a deeply reverent relationship with Birkas Kohanim and it feels *very* edgy for me to even make, let alone share a recording of it. This prayer feels too potent, too powerful, too real for internet listening. It's meant to be done in ritual, in person, in community, with deep attention and channeling. And yet... with yirah(reverence/fear/awe) & emunah(faith) I'm choosing to share this recording - knowing that so many don't or haven't had access to this ritual - with the intention of it being a tool for learning, a healing salve, and a small taste of this ritual - especially in these times when we can't gather as we used to. 
In this recording I sing the "call" of the prayer, as if I am the shaliach tzibur (prayer leader) and I do not do the "answer" which would be done by the Kohanim in the congregation. I also say "ado-shem" instead of "adonai" to avoid saying the name of G!d in this recording. The melody is a traditional Ashkenazi melody I grew up with. 

Birkas Kohanim, The Priestly Blessing, is a ritual that goes back to Temple times when Kohanim (priests) would use this ritual to bless the people. In many Jewish communities today it is still practiced - traditionally by those with Kohen lineage for the congregation. It is often referred to as “nesiat kapayim,” meaning the raising of hands or as “duchenen,” a Yiddish word, referring to the platform Kohanim often stand on when they bless the congregation.  Birkas Kohanim is (I believe)one of the only rituals left from temple times that we still practice today as it was done then.

Every yuntif, my mom and I would make sure to get to shul in time for Birkas Kohanim, no matter what. Her father, my Zaydie, was a Kohen, and on Pesach, he would walk around to the various shuls in town to make sure they had a Kohen to do Birkas Kohanim. If they didn’t, he would stay and do Birkas Kohanim with them. He wanted everyone to get those potent blessings. I have vivid memories of being blessed by my Zayde, my uncle, and all the Kohanim at shul each year. In Ashkenazi tradition, it is only done on the shalosh regalim (three pilgrimiage holidays) and the yamim noraim (high holidays). From a young age I could feel the immense spiritual power of this ritual as it reverberated through my body and soul, and I still do...every time. 

Text from Shmot/Numbers 6:23-17
Traditional Ashkenazi melody
The words used are from the Torah, they are the words Hashem/Spirit/Godexx commanded the Kohanim to use to bless Bnai Yisrael.

יְבָרֶכְךָ ה' וְיִשְׁמְרֶךָ
Yivarechicha adonai v’yishmirecha
May G!d bless you and protect you

יָאֵר ה' פָּנָיו אֵלֶיךָ וִיחֻנֶּךָּ
Ya’er adonai panav eilecha vi’chuneka
May G!d illuminate their face for you and be gracious to you

יִשּא ה' פָּנָיו אֵלֶיךָ וְיָשם לְךָ שָׁלום
Yisah adonai panav eilecha v’yasem licha shalom
May G!d turn their face towards you and establish peace for you

Annex Shul Yom Kippur 5785/2024

Aaron Rotenberg