2.13: देहिनोऽस्मिन्यथा देहे कौमारं यौवनं जरा | तथा देहान्तरप्राप्तिर्धीरस्तत्र न मुह्यति || 13|| dehino ’smin yathā dehe kaumāraṁ yauvanaṁ jarā tathā dehāntara-prāptir dhīras tatra na muhyati || 2.14:    मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदु: खदा: | आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत || 14||  mātrā-sparśhās tu kaunteya śhītoṣhṇa-sukha-duḥkha-dāḥ āgamāpāyino ’nityās tans-titikṣhasva bhārata || 2.15:     यं हि न व्यथयन्त्येते पुरुषं पुरुषर्षभ | समदु:खसुखं धीरं सोऽमृतत्वाय कल्पते || 15|| yaṁ hi na vyathayantyete puruṣhaṁ puruṣharṣhabha sama-duḥkha-sukhaṁ dhīraṁ so ’mṛitatvāya kalpate

2.13 देहिनोऽस्मिन्यथा देहे कौमारं यौवनं जरा | तथा देहान्तरप्राप्तिर्धीरस्तत्र न मुह्यति || 13||  dehino ’smin yathā dehe kaumāraṁ yauvanaṁ jarā tathā dehāntara-prāptir dhīras tatra na muhyati     As the living being passes through the bodily changes of childhood, youth and old age, it similarly attains another body at death. The wise are not deluded by this.

2.14   मात्रास्पर्शास्तु कौन्तेय शीतोष्णसुखदु: खदा: | आगमापायिनोऽनित्यास्तांस्तितिक्षस्व भारत || 14||  mātrā-sparśhās tu kaunteya śhītoṣhṇa-sukha-duḥkha-dāḥ āgamāpāyino ’nityās tans-titikṣhasva bhārata || Translation: O son of Kunt(, the engagement of the senses with their objects produces the sensations of cold, heat, pleasure and pain. But these effects are temporary—they come and go. Therefore, O Bhårata, you must endure them.

2.15  यं हि न व्यथयन्त्येते पुरुषं पुरुषर्षभ | समदु:खसुखं धीरं सोऽमृतत्वाय कल्पते || 15||  yaṁ hi na vyathayantyete puruṣhaṁ puruṣharṣhabha sama-duḥkha-sukhaṁ dhīraṁ so ’mṛitatvāya kalpate  || Translation: O noblest of men, the wise man who is equipoised in pleasure and pain, and undisturbed by sense-experiences, is alone qualified for immortality

2.11   श्रीभगवानुवाच | अशोच्यानन्वशोचस्त्वं प्रज्ञावादांश्च भाषसे | गतासूनगतासूंश्च नानुशोचन्ति पण्डिता: || 11||  śhrī bhagavān uvācha aśhochyān-anvaśhochas-tvaṁ prajñā-vādānśh cha bhāṣhase gatāsūn-agatāsūnśh-cha nānuśhochanti paṇḍitāḥ

2.12   न त्वेवाहं जातु नासं न त्वं नेमे जनाधिपा | न चैव न भविष्याम: सर्वे वयमत: परम् || 12||  na tvevāhaṁ jātu nāsaṁ na tvaṁ neme janādhipāḥ na chaiva na bhaviṣhyāmaḥ sarve vayamataḥ param

Hello, today is 16th July 2021. I'm Sarthak, running an initiative, GitaMitra. We're a group of interested folks, listening to one episode of this Gita podcast, every Saturday. We listen to podcast together, and then we discuss and reflect upon it. On 17th July, we study this 4th episode. You're cordially invited to be part of this.. please write me an email at: sarthak.letusgrow@gmail.com

Swami Sarvapriyananda teaches Chapter 2 (Verse 13-15) of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".

4. Bhagavad Gita | Chapter 2 Verse 13-15 | Swami Sarvapriyananda

Talks on Vedanta given by Swami Sarvapriyananda at the Vedanta Society of New York (founded by Swami Vivekananda in 1894).
 
Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions. 

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