य एनं वेत्ति हन्तारं यश्चैनं मन्यते हतम् | उभौ तौ न विजानीतो नायं हन्ति न हन्यते || 19||  ya enaṁ vetti hantāraṁ yaśh chainaṁ manyate hatam ubhau tau na vijānīto nāyaṁ hanti na hanyate  |||  yaḥ—one who; enam—this; vetti—knows; hantāram—the slayer; yaḥ—one who; cha—and; enam—this; manyate—thinks; hatam—slain; ubhau—both; tau—they; na—not; vijānītaḥ—in knowledge; na—neither; ayam—this; hanti—slays; na—nor; hanyate—is killed

Pranam Swamiji. Even if all thoughts, mind and senses are suppressed the awareness remains. I think you have explained such condition as simply the absence of experience. But can we be aware of awareness without these objects of knowledge?

Swami Sarvapriyananda teaches Chapter 2 (Verse 19) of the Bhagavad Gita. This series of talks unfolds the highest truths of Vedanta through the study of "The Song of God".

7. Bhagavad Gita | Chapter 2 Verse 19  | Swami Sarvapriyananda

Talks on Vedanta given by Swami Sarvapriyananda at the Vedanta Society of New York (founded by Swami Vivekananda in 1894).
 
Vedanta is one of the world’s most ancient religious philosophies and one of its broadest. Based on the Vedas, the sacred scriptures of India, Vedanta affirms the oneness of existence, the divinity of the soul, and the harmony of religions. 

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