De Rezo

07 - Caboclo curador (Prem Baba)

Kanarane - Yawanawa

Salve meu pai Oxóssi
Salve meu pai Oxalá
Salve a força do Rapé
Que agora eu vou chamar

Vem rapé, trazer a cura
sabedoria e o dom de amar 

Salve as forças da floresta
Hoje a mata está em festa
E os caboclos vem de lá
Vem trazendo as suas ervas
Vem trazendo as suas rezas
Pra na força do Rapé nos ajudar

Vem rapé, trazer a cura

Mestre Rapé

Parto 
(Luiza Brina e Michelle Andreazzi)

"Tudo começa com a lua que vira,
Tudo explode.
Parto, primeira partida.

Tudo começa com a morte-vida.
A dor de ir além.
A dor, à margem, o amor.
 
Escorre quente
por assim ser

A dor de amor,
prazer.
 
Não há outra saída,
primeira entrada,
partida.
 
Só das entranhas,
pela fresta pequenina
 do túnel, caverna, vagina.

Hora fora do tempo,
saída primordial
O rio que brota da gente
leite , sangue, placenta
rebenta semente.

Que nasce da escuridão
E navega o rio-mãe
Árvore da vida               
primeira partida
em busca de frutos,
tetas"


Arranjo: Joana Queiroz 
Voz: principal Michelle Andreazzi,
Coro: Irene Bertachini, Leopoldina, Deh Mussulini, Luana Aires,Laura Lopes, Deh Mussulini, Michelle Andreazzi, Leonora Weissmann e Luiza Brina
Violão: Deh Mussulini
Baixo: Luiza Brina
Piano: Rodrigo Lana
Percussão: (zabumba, congas, triangulo, tambor, wood blocks, tambor onça, matracas): Analu Braga
Marimba: Natália Mitre 





05 Parto

Ponto Moça de Xangô - Joca " A Barquinha"

Rokyana

Huni - Kuin - Kunuiá Ae

Huni - Kuin - Kaiha Ê Ê

música e letra Tiné.
arranjo de cordas Missionário José e Juliano Holanda

Rainha do céu,
Maria, que junto ao Senhor
deu luz a Jesus e ensinou 
que o fruto do Espirito Santo 
tem seu papel. 
Que a morte é parte, é sorte 
pois nesse mundo é pra ser forte. 
Um segundo é uma oração.

Trago esse canto como uma prece,
trago a vontade de viver. 
Falo para quem faz e acontece. 
Aquele que sonha em vencer.

Tiné voz.  
Maíra Macêdo cavaquinho. 
Moema Macêdo bandolim. 
Maíra Macêdo cavaquinho e manola.
Juliano Holanda baixo.


Rainha do Ceu

Your health's getting worse and you're thinking of it all the time.

You've got your mind set on the worst and you pretend its not plaguing your mind.

And when the house is all alone and the moons real low, I recall all the memories of who you know. (Your health's getting worse and you're thinking of it all the time.)

if you read my diary you would think im an edgelord

Faixa 06 do álbum A Inviolável Pureza do Ser - Versão de Oração de São Francisco
www.munay.mus.br


Oração de São Francisco / Daime a Força - Munay

02 Urita Itane

Personal Journey
My name is Tuim Nova Era. I was born and raised in the Huni Kuin Indigenous land of the Humaitá River, in Acre, deep in the Brazilian Amazon. I come from an ancestral lineage of pajés (shamans) and txanás (spiritual guardians), and I am the leader of the Huni Kuin village of Espelho da Vida.

My journey began as an agroforestry agent, but since 2000, my path has been dedicated to rescuing and revitalising the culture of my people. During my studies in Rio Branco with the Climate Policy Institute, I travelled and met Indigenous peoples from many different ethnicities. These encounters made me realise that my own people were losing touch with their customs and traditions. This awareness ignited a deep commitment to recover the knowledge still preserved by our elders: the medicinal use of Rapé; the healing Nixi Pae (Ayahuasca) ceremony with its sacred chants; the muká dieta; the art of jenipapo body painting; and the Katxanawa dance, our ritual of abundance and fertility.

I played a key role in reviving the sacred use of nixi pae on Indigenous land, and in researching and recovering traditional chants in partnership with elders and knowledge keepers from other territories. This process reconnected people of all generations — from elders to youth and children — with their roots. I have also been a strong supporter of the women’s movement within my territory, recognising the feminine force in preserving culture, caring for life, and strengthening collective well-being. Today, many young txanás are following in my footsteps, committed to sharing our ancestral knowledge with the world.

I also introduced a new element to our traditions — combining the guitar with our sacred chants — and was among the first to bring the Huni Kuin Pasha Dume prayer to instrumental accompaniment. In 2023, I released my first album, O Sopro da Floresta (The Breath of the Forest). In this work, I captured the spiritual and musical richness of Huni Kuin Amazonian culture, blending traditional chants with contemporary influences. For me, music serves as a bridge between ancestral wisdom and formats accessible to new audiences.

Since then, I have continued to guide ceremonies with the medicines of the forest, both within and beyond my village. I consider myself an eternal apprentice to the healing plants and sacred chants of my people. I work closely with my daughter, Yeke Kaya Huni Kuin — who is the women’s coordinator of the Espelho da Vida village and deeply involved in learning and teaching the sacred chants and traditions — and with my aunt, Dona Txima Huni Kuin, ensuring that this sacred lineage is kept alive through family bonds.

Through these teachings and our musical work, we have shared Huni Kuin traditions internationally, participating in ceremonies, workshops, and cultural events across Europe and beyond, bringing our ancestral wisdom to a global audience.

I am the founder of the Hiwea Kiri Keisiti Centre for the study of traditional medicines, and, in 2017, I established the Instituto Centro Espelho da Vida, a non-profit organisation dedicated to preserving our culture, protecting the forest, and fostering environmental stewardship. Through social entrepreneurship, immersive village experiences, and ceremonies across Brazil and abroad, my mission is to bring tangible benefits to my community, nurturing well-being, autonomy, and spiritual resilience

Huni - Kuin - Kunuiá Ae

Vinícius Giafferi

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