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yasoda

Yasomati Nandana by Bhaktivinoda Thakura:

Song Lyrics:
(1)
yaśomatī-nandana, braja-baro-nāgara,
gokula-rañjana kāna
gopī-parāṇa-dhana, madana-manohara,
kāliya-damana-vidhāna
 
(2)
amala harinām amiya-vilāsā
vipina-purandara, navīna nāgara-bora,
baḿśī-badana suvāsā
 
(3)
braja-jana-pālana, asura-kula-nāśana
nanda-godhana-rākhowālā
govinda mādhava, navanīta-taskara,
sundara nanda-gopālā
 
(4)
yāmuna-taṭa-cara, gopī-basana-hara,
rāsa-rasika, kṛpāmoya
śrī-rādhā-vallabha, bṛndābana-naṭabara,
bhakativinod-āśraya
 
TRANSLATION
1) Lord Krsna is the beloved son of mother Yasoda; the transcendental lover in the land of Vraja; the delight of Gokula; Kana [a nickname of Krsna]; the wealth of the lives of the gopis. He steals the mind of even Cupid and punishes the Kaliya serpent.
 
2) These pure, holy names of Lord Hari are full of sweet, nectarean pastimes. Krsna is the Lord of the twelve forests of Vraja, He is ever-youthful and is the best of lovers. He is always playing on a flute, and He is an excellent dresser.
 
3) Krsna is the protector of the inhabitants of Vraja; the destroyer of various demoniac dynasties; the keeper and tender of Nanda Maharaja's cows; the giver of pleasure to the cows, land, and spiritual senses; the husband of the goddess of fortune; the butter thief; and the beautiful cowherd boy of Nanda Maharaja.
 
4) Krsna wanders along the banks of the River Yamuna. He stole the garments of the young damsels of Vraja who were bathing there. He delights in the mellows of the rasa dance; He is very merciful; the lover and beloved of Srimati Radharani; the great dancer of Vrndavana; and the shelter and only refuge of Thakura Bhaktivinoda.

Srila Prabhupada Bhajans: Yasomati Nandana

One my favourite Art Of Living bhajan GURU NARAYAN.. do share if you like it.. :)
to get the mp3 of this song drop me a mail on aolpratish@gmail.com :)

Vocals/Guitar: PRATISH MHASKE
Chorus: SAGAR GADAPPA,PRASHANT NIKAM
Tabla: VASANT PATIL

Guru Narayan

20 SHIVASHTAKAM

This is one of the powerful mantra of lord Ganesha. If recited soulfully it can bestow peace and harmony in one's life.

Shree Ganapati Atharvashirsha

Rudrashtakam (Namami shamishan nirvan roopam...)

Rachane : Sri Vadiraja Swamigalu
Composed and Sung by : Venugopal K

Krishnashtakam (Complete Song)

Spiritual Sound — Meditation of the Heart - 
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CONTRIBUTE

4 - Yasoda-Nandana - Meditation

Mere Ghar ke Aage Bhole nath - Int. Siddhashram Shakti Centre UK

Artist : hemant chauhan

2. Om Mangalam Parday Magalam

Śrī Sūkta, also called Śrī Sūktam, is a Sanskrit devotional hymn (set of shlokas / Śloka-s) revering Śrī as Lakṣmī, the Hindu goddess of wealth, prosperity and fertility. Śrī Sūkta is recited, with a strict adherence to the Chandas, to invoke the goddess' blessings. The hymns are found in the Rig Vedic khilanis, which are appendices to the Ṛkveda that probably date to pre-Buddhist times.
The goddess Śrī appears in several earlier vedic hymns, and is the personification of auspicious and royal qualities. Śrī Sūkta is perhaps the first text in which the homology between Śrī and Lakṣmī is drawn, and the goddesses are further associated with the god of fire, Agni. Since the later epic period (ca 400 CE), Śrī-Lakṣmī is particularly associated with Viṣṇu as his wife or consort.
The Śrī Sūkta describes Śrī as glorious, ornamented, royal, lustrous as gold, and radiant as fire, moon and the sun. She is addressed as the bestower of fame, bounty and abundance in the form of gold, cattle, horses and food; and entreated to banish her sister alakṣmī (misfortune), who is associated with need, hunger, thirst and poverty. The hymn also associates Śrī with (agrarian) fertility and she is described as the mother of Kārdama (mud), moist, perceptible through odour, dwelling in cowdung and producing abundant harvest. 

The Śrī Sūktam assumes specific significance because of Śrī Mahālakṣmī's presence on Lord Śrī Venkaṭeśvara, at Tirumala, or Viṣṇu's chest, at the Heart. Lakṣmi is the embodiment of Love, from which devotion to God or Bhakti flows. It is through Love/Bhakti or Lakṣmī that the Ātmā or soul is able to reach God or Viṣṇu.

Śrī or Lakṣmī is also the personification of the spiritual energy within us and universe called kuṇḍalinī. Also, She embodies the Spiritual World or Vaikuṇtha; the abode of Lakṣmī-Nārāyaṇa or Viṣṇu, not to be confused with Heaven, as The Heavenly Planets are still part of the Material Universe. Vaikuṇtha-Dham is purely spiritual, eternal and self illuminating. She is also supposed to have the Divine qualities of God and the soul. Lakshmi is God's superior spiritual feminine energy or the Param Prākṛti, which purifies, empowers and uplifts the individual. Hence, She is called the Goddess of Fortune.

The Śrī Sūkta uses the motifs of lotus (padma or kamala) and elephant (gaja) – symbols that are consistently linked with the goddess Śrī-Lakṣmī in later references. The lotus is thought to be symbolic of purity, beauty, spiritual power, life, fertility, growth or, in Tantra, the entire created universe. It is a recurring motif in Hindu (as well as Buddhist and Jain) literature and a lotus growing from Viṣṇu's navel is said to mark the beginning of a new cosmic creation. The elephants are symbolic of royalty and, in Hindu mythology, are also related with cloud and rain; they thus reinforce Śrī-Lakṣmī's stature as the goddess of abundance and fertility.

Later Hindu iconography often represents Śrī-Lakṣmī in the form of Gaja-Lakṣmī, standing on a lotus, flanked by two elephants that are shown showering her with water with their trunks. 
The Śrī Sūkta is one of the Pañca-Sūktam (5 Suktams) recited during the 3-hour long Abhiṣeka of Venkateswara, at the famed ancient Hill Shrine of the Tirumala Venkateswara Temple in Andhra Pradesh, India. The Abhiṣekam to the main deity is performed every Friday. Śrī Sūkta is also recited during the daily Arjitha Vasanthotsavam seva.

Sri Suktam

Swami Brahmananda - Stotra Mala - Dakshinamurti Stotram By Adi Shankaracharya

Bilwashtakam Lyrics - Shiva Bilwa Ashtakam Stotra Meaning
 
Bilwa Ashtakam, also spelled Bilwashtakam, Vilvashtakam, or Bilvashtakam, is the asthakam (ashtak) addressed to Lord Shiva. Bilwa Ashtakam is a highly powerful Sanskrit Shiva stotra which are the eight hymns chanted while offering Bilwa (Vilva) leaves to Lord Shiva. The Bilwa (Aegle Marmelos) leaves are one of the main offering to Lord Shiv and by offering Bilva leaves (Koovalam in Malayalam) a devotee can easily please Lord Shiva.

Chanting Bilwa Ashtakam especially on Maha Shivaratri is considered auspicious. Here is Lyrics of Bilwashtakam with English meaning. Bilwa Ashtakam devotional video song is provided after the Bilwashtakam Lyrics. Vilvashtakam translated in to English by P. R. Ramachander

Bilwa Ashtakam Lyrics - Prayer to Lord Shiva while offering Bilwa Leaf 

Tridalam Trigunakaaram Trinethram Cha Triyayusham,
Trijanma Papa Samharam Eka Bilwam Shivarpanam 1

I offer one leaf of Bilwa to Lord Shiva,
Which has three leaves,
Which causes three qualities,
Which are like the three eyes of Shiva,
Which is like the triad of weapons,
And which destroys sins of three births.

Trishakhai Bilwapathraischa Hyachidrai Komalai Shubai,
Shiva Poojam Karishyami, Eka Bilwam Shivarpanam 2

I offer one leaf of Bilwa to Lord Shiva,
Which has three shoots,
Which do not have holes,
Which are good and pretty,
And worship Lord Shiva.

Aganda Bilwa Pathrena Poojithe Nandikeshware,
Shudhyanthi Sarva Papebhyo, Eka Bilwam Shivarpanam 3

I offer one leaf of Bilwa to Lord Shiva,
For if an uncut leaf is offered,
To his steed the god Nandi,
We get cleaned of all our sins.

Salagrama Shilamekaam Vipranam Jatha Cha Arpayeth,
Soma Yagna Maha Punyam, Eka Bilwam Shivarpanam 4

I offer one leaf of Bilwa to Lord Shiva,
For it is equal to, offering a saligrama to a Brahmin,
Or the great blessing got out of performing Soma Yaga,

Dandi Koti Sahasrani Vajapeya Sathani Cha,
Koti Kanya Maha Danam, Eka Bilwam Shivarpanam 5

I offer one leaf of Bilwa to Lord Shiva,
For it is equal to gifting thousand elephants,
Or the performing of hundred fire sacrifices,
Or giving away billions of girls.

Lakshmyasthanutha Uthpannam Mahadevasya Cha Priyam,
Bilwa Vruksham Prayachami, Eka Bilwam Shivarpanam 6

I offer one leaf of Bilwa to Lord Shiva,
For it is equal to giving a tree of Bilwa,
Which was born from the breast of Lakshmi,
And which is very dear to the Lord Shiva.

Darshanam Bilwa Vrukshasya, Sparsanam Papa Nasanam,
Aghora Papa Samharam, Eka Bilwam Shivarpanam 7

I offer one leaf of Bilwa to Lord Shiva,
As seeing and touching of a tree of Bilwa,
Washes away ones sins and also very great sins.

Kasi Kshethra Nivasam Cha Kala Bhairava Darshanam,
Prayaga Madhavam Drushtwa, Eka Bilwam Shivarpanam 8

I offer one leaf of Bilwa to Lord Shiva,
After living in the city of Kasi,
Seeing the Kala Bhairawa,
And also visiting the temple
Of Madhawa in Allahabad.

Moolatho Brahma Roopaya, Madhyatho Vishnu Roopine
Agratha Shiva Roopaya, Eka Bilwam Shivarpanam 9

I offer one leaf of Bilwa to Lord Shiva,
As Brahma resides at its bottom,
Lord Vishnu lives in its middle,
And Lord Shiva lives in its tip.

Bilwashtakam Idham Punyaam, Padeth Shiva Sannidhou,
Sarva Papa Nirmuktha Shiva Loka Maapnuyath 10

Reading this holy octet of Bilwa,
In the presence of Lord Shiva,
Would save one from all sins,
And in the end take him to the world of Shiva.




BILVASHTAKAM

Durga Sapta Shloka is the summarized view of entire Durga Saptashati. Chanting or listening to these mantras is most powerful way of invoking the Divine Mother. Listening to these mantras 9 times every day at same time brings immense blessings of the Divine Mother in the form of health, wealth, prosperity, removal of obstacles, completion of tasks successfully, granting of wishes and overall well being

Shri Durga Sapta Shloka 9 Times

Hanuman chalisa (by dr m.s.subbalakshmi)

Track 8 from "Heart & Soul" by The Kirtaniyas

Rudrashtakam (Namami shamishan nirvan roopam...)

vishaljoshi

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