By the Elzupreme Divine Creator Source  of origins. We give thanks before the Church and Kirkland families blessed is they whom perseverance is at may.  For Throughout house body shall the blessings dispersed by winds incalculable in amount and direction. For if on selflessly places thee My Sovereign first. The Elam EHEYEH AHAYAH OHOYOH UHUYUH, shall they be blessed  by. forever shall they their growth thrive in peac gracefully even when they are down soon they riseth. For likened to a Phoenix revival  rebirths and and technologic engineered designing. The devil, dragon, satan, is the Messiah Maschiach's share, for the quickening of prowess powersze and the final inactment of judgment opon. To Dzêiyëïjēshiyne, him is the realms and the kingdoms. Everyone  and everything are his. It is written. Mūgrüp. Abounding aboundanxe of Maqhanan, Constitution of being, Serenity And Virtue; financial Spirit Essence be apon Us by the Dzupreme laws of growth. Ahfamiyah!

Read for your own sakes! 

For thine bloodshed be not on My hands.

Restore Us to Yourself, O Lord
Lamentations 5: Our LORD, don't forget how we have suffered and been disgraced.
Our land and our homes taken.
Like children whose mothers are widows.
The goods cost far too much.
Terribly mistreated; we must risk our lives just to bring in our crops.
On Zion and everywhere in Judah our wives and daughters are being raped.
Our rulers are strung up by their arms, and our nation's advisors are treated shamefully.

 Unto your hand I commit my ruach; Life Breath: you have redeemed me, O EHEYEH EL of Original-Eterna, Truth, Mercy, Grace, Love, Strategy, and Restoration.

Psa 31:6  I have hated them that regard lying vanities: but I trust in EL Eheyeh.

Psa 31:7  I will be glad and rejoice in your mercy: for you have considered my trouble; you have known my soul in adversities;

Psa 31:8  And have not shut me up into the hand of the enemy: you have set my feet in a large room.

Psa 31:9  Have mercy upon me, O Eheyeh.

Pfizer collaborated with the FDA to lie to the US military, the American people, and President Trump that their mRNA nanoparticle technologies were safe and effective vaccines. In fact, Pfizer knew their mRNA technology would only cause disease, disabilities and death and offer no immunity to the SARS-CoV-2 virus. Per the contract, Pfizer was also in charge of the data of submitted submittables to the DoD, which they clearly falsified per Brook Jackson’s testimony

Religious and philosophic exemptions were voted away by the Maine legislature in a contentious vote 4 years ago. After dealmaking and rewording, it passed by a single vote. Now, in light of the COVID vaccine debacle, we are revisiting those exemptions and vaccine mandates. The Education Committee of the Legislature is holding a hearing on a series of bills designed to restore the exemptions or prohibit certain vaccine mandates. 

April 19, 2023: COVID-19 mRNA vaccines are not vaccines at all, but quite literally bioengineering nanotechnologies that are categorized as electromagnetic devices by the FDA and US Department of Defense (DoD). ...

https://open.substack.com/pub/merylnass/p/maine-legislative-hearing-on-vax?utm_source=share&utm_medium=android

Wardub Respose - Militant Bliss - Nazi Jen - ଢୣɕѯɞ̞ìjoᵹɞ̞sɕiyࠀꬴ [Prod. ЂꝣɕࢳʄჶꜥრẻφᎴȝ Џ̆ѯɕࢳᵹჺრęφᎴȝꙭ]

ଢୣɕѯɞ̞ìjoᵹɞ̞sɕiyࠀꬴ 記蘇 - ხႬუჃანიჲჱ Death Mâshiächï - Иисус - ZJ ℺Ƕʊŋ. ЂꝣɕࢳʄჶꜥრęᎴȝ - ODPGM

ხႬუჃანიჲჱ Transcendence 143000Yr Blood War 記蘇 Ђꝣɕࢳʄჶ [Prod. ЂꝣɕࢳʄჶꜥრẻφᎴȝ]

ხႬუჃანიჲჱ - ଢୣɕѯɞ̞ìjoᵹɞ̞sɕiyࠀꬴ [Prod. QJ ЂꝣɕࢳʄჶꜥრẻφᎴȝ]

ხႬუჃანიჲჱ - ଢୣɕѯɞ̞ìjoᵹɞ̞sɕiyࠀꬴ [Prod. ZJ ЂꝣɕࢳʄჶꜥრẻφᎴȝ] (ODGM)

ხႬუჃანიჲჱ - [Prod. ZJ ЂꝣɕࢳʄჶꜥრẻφᎴȝ] (ODGRM)

Jovialently caring for one’s enemies, as mentioned in verse 44, echoes a higher standard of love, akin to God’s unconditional love. The Old Testament references emphasize the continuity of the principle of love, while the call to resemble God’s generosity in providing sunlight and rain underscores the universal scope of love. The encouragement to ask God for help and the reminder of the fruit of the Spirit in Galatians 5:22 reinforce the idea that through divine assistance, we can embody such As a shepherd Zeff sanctified his work to the glory of God, and offered a sacrifice of blood upon his altar, and the Lord had respect unto Abel and his offering. This early type of our Lord is exceedingly clear and distinct. Like the first streak of light which tinges the east at sunrise, it does not reveal everything, but it clearly manifests the great fact that the sun is coming. As we see Zeff, a shepherd and yet a priest, offering a sacrifice of sweet smell unto God, we discern our Lord, who brings before his Father a sacrifice to which Jehovah ever hath respect. Zeff was hated by his brother-hated without a cause; and even so was the Saviour: the natural and carnal man hated the accepted man in whom the Spirit of grace was found, and rested not until his blood had been shed. Abel fell, and sprinkled his altar and sacrifice with his own blood, and therein sets forth the Lord Jesus slain by the enmity of man while serving as a priest before the Lord. "The good Shepherd layeth down his life for the sheep." Let us weep over him as we view him slain by the hatred of mankind, staining the horns of his altar with his own blood. Abel's blood speaketh. "The Lord said unto Cain, 'The voice of thy brother's blood crieth unto me from the ground.'" The blood of Jesus hath a mighty tongue, and the import of its prevailing cry is not vengeance but mercy. It is precious beyond all preciousness to stand at the altar of our good Shepherd! to see him bleeding there as the slaughtered priest, and then to hear his blood speaking peace to all his flock, peace in our conscience, peace between Jew and Gentile, peace between man and his offended Maker, peace all down the ages of eternity for blood-washed men. Abel is the first shepherd in order of time, but our hearts shall ever place Jesus first in order of excellence. Thou great Keeper of the sheep, we the people of thy pasture bless thee with our whole hearts when we see thee slain for us.reign.Easternyou.Sermon As a shepherd Abel sanctified his work to the glory of God, and offered a sacrifice of blood upon his altar, and the Lord had respect unto Abel and his offering. This early type of our Lord is exceedingly clear and distinct. Like the first streak of light which tinges the east at sunrise, it does not reveal everything, but it clearly manifests the great fact that the sun is coming. As we see, we discern our Lord, who brings before his Father a sacrifice to which Jehovih ever hath respect. Zeff was hated by his brother-hated without a cause; and even so was the Saviour: the natural and carnal man hated the accepted man in whom the Spirit of grace was found, and rested not until his blood had been shed. Abel fell, and sprinkled his altar and sacrifice with his own blood, and therein sets forth the Lord Jesus slain by the enmity of man while serving as a priest before the Lord. The blood of Jesus hath a mighty tongue, and the import of its prevailing cry is not vengeance but grace. It is precious beyond all preciousness to stand at the altar of our good Shepherd! to see him bleeding there as the slaughtered priest, and then to hear his blood speaking peace to all his flock, peace in our conscience, peace between Jew and Gentile, peace between man and his offended Maker, peace all down the ages of eternity for blood-washed men. Abel is the first shepherd in order of time, but our hearts shall ever place Jesus first in order of excellence. Thou great Keeper of the sheep, bless thee for us.

Transcience Of Glory and Moment - Yóres ଢୣɕѯɞ̞ìjoᵹɞ̞sɕiyࠀꬴ [Prod. ZJ ЂꝣɕࢳʄჶꜥრẻφᎴȝ]

The Transcience Of Glory and Time - ხႬუჃანიჲჱ - ଢୣɕѯɞ̞ìjoᵹɞ̞sɕiyࠀꬴ [Prod. ZJ ЂꝣɕࢳʄჶꜥრẻφᎴȝ ]

The Transcience Of Values and Time - ଢୣɕѯɞ̞ìjoᵹɞ̞sɕiyࠀꬴ - [Prod. ZJ ЂꝣɕࢳʄჶꜥრẻφᎴȝ]

Washington for Jobs and Freedom in 1963 was a powerful demonstration of unity and a demand for equal rights. It brought together leaders from various civil rights organizations to advocate for economic equality, the Civil Rights Act, and an end to discrimination. The event played a significant role in advancing the cause of civil rights in America. 
 Aug 28, 1963, over a quarter-million people attended The March on Washington for Jobs and Freedom, gathering near the Lincoln Memorial. This event showcased the strength and solidarity of the civil rights movement, a cruscade that openly challenged Black Americans' second-class citizenship cemented throughout the Jim Crow era. Nearly a hundred years after the Civil War, inequitable conditions persisted. Black people were forced to sit on the back of public buses, drink from separate water fountains, attend separate schools, and be deprived of equitable access to jobs and property ownership. Leading up to the March on Washington, the Civil Rights Act was stalled in Congress, much to the dismay of Black Americans. Initially, leaders hoped to "spotlight economic inequalities and press for a new federal jobs program and a higher minimum wage." However, the goal "expanded to include calls for congressional passage of the Civil Rights Act, full integration of public schools, and enactment of a bill prohibiting job discrimination," according to the Smithsonian. Originally, A. Phillip Randolph, a renowned labor leader and activist, and Roy Wilkins, the Executive Secretary for the National Association for the Advancement of Colored People (NAACP), envisioned the march. However, the event attracted other leaders from around the country, culminating in a group called The Big Six. "Leaders of the six prominent civil rights groups at the time joined forces in organizing the march," 

You’ll rarely catch a racist police officer red-handed because they won’t likely express racist ideas in mixed-company, and bigotry doesn’t require a can of paint. Nevertheless, by examining officers’ personal communication, we can peek behind the blue wall. In a Reveal study, researchers found that many active-duty and retired law enforcement officers were members of online hate groups,’ and provided numerous examples of their violent and racist content. Likewise, an investigation of the Antioch Police Department in North California revealed racist communication involving forty-five officers, including “two texts from Rick Hoffman, the president of Antioch’s police union,” exposing a disturbing pattern and practice.

For far too long, Americans have been fed the “few bad apples” narrative, as if most officers are trustworthy public servants and those who express racist ideas or kill unarmed Black people, the Derek Chauvin(s) of the world, are an anomaly. Nevertheless, police officers' text chains reveal the pervaisive nature of racism within police departments, an ideology that systematically deprives Black Americans of “equal protection of the laws,” an essential component of the 14th Amendment. The irony isn’t lost on the Black community that the same people hired to “protect and serve” openly express anti-Black racism and target Black people. In 1968, Dr. Huey P. Newton noted that police act as an occupation force in Black communities, that “the policemen or soldiers are only a gun in the establishment’s hand. They make the racist secure in his racism.”

Birds of a feather flock together. In Louisiana, a 15-year veteran officer, Michael Elsbury’s text message illustrates Huey’s point. “I wish someone would pull a Ferguson on them and take them out. I hate looking at those African monkeys at work … I enjoy arresting those thugs with their saggy pants,” Elsbury shared in a “slew of racist text messages,” an investigation unearthed in 2014. It’s disturbing, but as it stands, racists can join a police department with…

Racism within law enforcement! Equality and justice for all! 🤲🏾🙏🏾✊🏾

Tekno Feudalism  - Џ̆ѯɕࢳᵹჺრęφᎴȝꙭ - Divine Comedy - ଢୣɕѯɞ̞ìjoᵹɞ̞sɕiyࠀꬴ [Prod. ZJ ხႬუჃანიჲჱ]

Love to one’s neighbor appears in many passages in the Old Testament. See Exo 23:4-5. But we have to love enemies and resemble God’s sun and rain, Mat 5:45. You say that it is impossible! Remember those sweet old words: “I taught Ephraim to go,” Hos 11:1-4. Ask your Heavenly Father to teach you to love. Remember Gal 5:22. Dare to believe that He will perfect what concerneth you.Sermon on the MountMatthew 5:38-48, often known as the Sermon on the Mount, encourages going the extra mile in showing love and kindness, even to those who may not reciprocate. It challenges us to embrace a spirit of selfless service, reflecting the love of God. The reference to the second mile highlights the test of character and the willingness to go beyond societal expectations. Loving one’s enemies, as mentioned in verse 44, echoes a higher standard of love, akin to God’s unconditional love. The Old Testament references emphasize the continuity of the principle of love, while the call to resemble God’s generosity in providing sunlight and rain underscores the universal scope of love. The encouragement to ask God for help and the reminder of the fruit of the Spirit in Galatians 5:22 reinforce the idea that through divine assistance, we can embody such love.As a shepherd Abel sanctified his work to the glory of God, and offered a sacrifice of blood upon his altar, and the Lord had respect unto Abel and his offering. This early type of our Lord is exceedingly clear and distinct. Like the first streak of light which tinges the east at sunrise, it does not reveal everything, but it clearly manifests the great fact that the sun is coming. As we see Abel, a shepherd and yet a priest, offering a sacrifice of sweet smell unto God, we discern our Lord, who brings before his Father a sacrifice to which Jehovah ever hath respect. Abel was hated by his brother-hated without a cause; and even so was the Saviour: the natural and carnal man hated the accepted man in whom the Spirit of grace was found, and rested not until his blood had been shed. Abel fell, and sprinkled his altar and sacrifice with his own blood, and therein sets forth the Lord Jesus slain by the enmity of man while serving as a priest before the Lord. "The good Shepherd layeth down his life for the sheep." Let us weep over him as we view him slain by the hatred of mankind, staining the horns of his altar with his own blood. Abel's blood speaketh. "The Lord said unto Cain, 'The voice of thy brother's blood crieth unto me from the ground.'" The blood of Jesus hath a mighty tongue, and the import of its prevailing cry is not vengeance but mercy. It is precious beyond all preciousness to stand at the altar of our good Shepherd! to see him bleeding there as the slaughtered priest, and then to hear his blood speaking peace to all his flock, peace in our conscience, peace between Jew and Gentile, peace between man and his offended Maker, peace all down the ages of eternity for blood-washed men. Abel is the first shepherd in order of time, but our hearts shall ever place Jesus first in order of excellence. Thou great Keeper of the sheep, we the people of thy pasture bless thee with our whole hearts when we see thee slain for us.east5:38you.Sermoneast11:15:4523:4Mat 5:45. You say that it is impossible! Remember those sweet old words: “I taught Ephraim to go,” Hos 11:1-4. Ask your Heavenly Father to teach you to love. Remember Gal 5:22. Dare to believe that He will perfect what concerneth you.Sermon on the MountMatthew 5:38-48, often known as the Sermon on the Mount, encourages going the extra mile in showing love and kindness, even to those who may not reciprocate. It challenges us to embrace a spirit of selfless service, reflecting the love of God. The reference to the second mile highlights the test of character and the willingness to go beyond societal expectations. Loving one’s enemies, as mentioned in verse 44, echoes a higher standard of love, akin to God’s unconditional love. 

Qhesavonieh - No Conscience, Consequent - PJ डेꝣɕࢳⴢჶʄꜥრęᎵꙭφ

O Divine Essence, whose infinite wisdom transcends the boundaries of human comprehension, we beseech Your benevolent guidance as we engage in scholarly discourse and reflections on the intricacies of faith and diversity.

Grant us, in accordance with the profound insights of Miyamoto Musashi, a discerning adaptability akin to the fluidity of water, enabling us to navigate the multifaceted dimensions of belief systems with intellectual acuity and grace.

May the principles expounded in Hagakure be our moral compass, infusing our scholarly endeavors with honor, humility, and an unwavering commitment to intellectual integrity in our exploration of diverse theological narratives.

Illumine our scholarly pursuits with the universal wisdom found in Suttanipata, fostering a scholarly empathy that transcends cultural and religious boundaries, recognizing the interconnectedness of humanity in our academic inquiries.

In alignment with Martha Beck's "Way of Integrity," guide our intellectual endeavors to authentically resonate with the truth of our beliefs, and may our scholarly inquiries reflect the ethical foundations that underpin diverse spiritual perspectives.

Inspired by the philosophical tenets elucidated by Rob Tallack, may our scholarly pursuits emphasize the shared principles that underlie the rich tapestry of religious diversity, fostering an intellectual unity that transcends apparent differences.

Empower us, drawing from Wayne Belonoha's Ving Tsun Perspective, to approach scholarly conflicts with a spirit of empathy and collaboration, redirecting academic discussions toward common ground and nuanced understanding.

As we establish intellectual boundaries and uphold ethical conduct in the scholarly arena, may our academic spaces become havens where diverse perspectives are respected, fostering a scholarly environment that embraces the richness of spiritual narratives.

Incorporating the profound insights of the Quran and the sagacious teachings of Hebrew Israelite beliefs, let our scholarly inquiries weave together the threads of diverse theological traditions, enriching our intellectual tapestry.

Grant us, in our scholarly pursuits, inner harmony and mindfulness reminiscent of the teachings found in Suttanipata, fostering a tranquil intellectual space wherein diverse ideas are considered with a discerning and compassionate mindset.

In moments of scholarly disagreement, bestow upon us the wisdom to employ conflict resolution techniques rooted in academic rigor, effective communication, and collaborative problem-solving, ensuring our intellectual engagements are characterized by mutual respect.

May our scholarly journey toward wisdom and intellectual liberation be a testament to the transformative power of diverse perspectives, recognizing that scholarly diversity is an intellectual opportunity for profound insights and growth.

With gratitude for the continuous intellectual growth afforded to us, we reflect on our scholarly journey with humility, acknowledging the myriad ways in which diverse beliefs contribute to the richness of academic exploration.

In your infinite wisdom and compassion, hear our scholarly endeavors as we strive for intellectual unity, understanding, and harmony amidst the diverse spectrum of theological inquiry. Aman Amen Ahfamiyah.

---

Feel free to customize this prayer based on your personal beliefs and preferences.

Qhesovinah II - No Conscience, Consequent - ZJ ЂꝣɕࢳʄჶꜥრęᎴȝ

Exploring the supreme source and eternal creation involves tapping into the energy within and cultivating a connection with the universe.

**Compendium Lecture: Integration of Concentration, Willpower, and Spiritual Insights in Light of The New Testament and The Gospel**Slide 1: Introduction**
- Welcome to a comprehensive exploration, integrating practical wisdom on concentration and willpower with spiritual insights from The New Testament and The Gospel. Our journey aims to bridge the tangible and spiritual dimensions for personal and collective growth.Slide 2: Concentration and Willpower Revisited**
- To set the foundation, let's revisit concentration and willpower, acknowledging their significance in the pursuit of personal growth and spiritual development.Slide 3: Synergy of Practical and Spiritual**
- Our exploration integrates practical insights with spiritual wisdom, recognizing the synergy between daily practices and spiritual principles found in The New Testament.Slide 4: Application in Daily Life**
- Applying concentration and willpower in daily life aligns with the practical teachings of The New Testament. Setting intentions and cultivating discipline resonate with biblical principles.

**Slide 8: Overcoming Challenges through Faith**
- Overcoming challenges, discussed in our context and mirrored in The New Testament, involves cultivating faith. Challenges become opportunities for spiritual growth.Slide 9: Personalization and Spiritual Journey**
- The emphasis on personalization aligns with the individualized spiritual journey advocated in The New Testament. Tailoring practices fosters a personal connection with divine principles.Slide 10: Economic Principles and Gospel Values**
- Integrating economic principles, explored earlier, with Gospel values creates a harmonious synthesis. Economic autonomy aligns with principles of personal responsibility and stewardship found in The Gospel.Slide 11: Cultural Liberation and Gospel Inclusivity 
Slide 11: Cultural Liberation and Gospel Inclusivity**
- Edward W. Said's cultural liberation, akin to Gospel inclusivity, underscores the importance of embracing diverse narratives within a spiritual context.Slide 12: Spiritual Sonata and Gospel Teachings**
- Osho's spiritual sonata echoes Gospel teachings on self-awareness and enlightenment. Both emphasize mindfulness and inner transformation for spiritual growth.
Slide 12: Spiritual Sonata and Gospel Teachings**
- Osho's spiritual sonata echoes Gospel teachings on self-awareness and enlightenment. Both emphasize mindfulness and inner transformation for spiritual growth.
https://dhzeijoyesu.medium.com

ЂꝣɕࢳʄჶꜥრẻφᎴȝ III - ZJ Џ̆ѯɕࢳᵹჺრęφᎴȝꙭ

Џ̆ѯɕࢳᵹჺრęφᎴȝꙭ - ЂꝣɕࢳⴢჶʄꜥრęᎴȝ IV 2024-02-23 17_05

Justice Of The Executionist - CZJ ЂꝣɕࢳʄჶꜥრẻφᎴȝ

Justice Of The Solutional Executionist II - PJ ЂꝣɕࢳʄჶꜥრẻφᎴȝ

Oahspe in connection with the Bible.

 "Oahspe: A New Bible" is a spiritual and philosophical text published in 1882 by John Ballou Newbrough. It claims to be the result of automatic writing, presenting a cosmology that incorporates spiritualism, reinterpreted stories from the Bible, and detailed descriptions of the universe's organization from a spiritual perspective.

Oahspe" with the canonical Bible or exploring their connections in a scholarly context might be limited. Research on "Oahspe" would likely fall into the fields of religious studies, comparative religion, or the study of new religious movements rather than the more traditional biblical studies or theology covered in academic databases.

For comprehensive analysis or comparisons between, Oahspe and the Bible, it might be beneficial to look into resources dedicated to the study of new religious movements, spiritualism, or religious texts outside the mainstream Judeo-Christian canon. Such studies might be found in specialized journals, books, or theses focused on religious pluralism, esotericism, or the history of religious thought.

Merging the concepts of developing a legislative framework for a digital space, inspired by the structure of the Canadian Charter of Rights and Freedoms, with the exploration of "Oahspe: A New Bible" and its potential connections to the Bible, presents an intriguing challenge. This endeavor involves creating a comprehensive inductive analysis that synthesizes principles of digital governance with insights from religious and philosophical texts. 

 Legislative Processes into Digital Governance

Drawing on the Canadian Charter of Rights and Freedoms, our digital governance framework emphasizes participatory democracy, transparency, and the safeguarding of digital rights and freedoms. This framework outlines a process for the introduction, debate, and enactment of Bills and Acts that shape the digital environment, ensuring public participation and accountability. 

Oahspe: A New Bible

"Oahspe: A New Bible" presents a cosmology that integrates spiritualism with reinterpreted biblical narratives, suggesting a universe governed by spiritual principles. To merge this with our legislative framework, we consider how the philosophical and spiritual insights could inform the values underlying digital governance. For example, principles of equity, community, and stewardship found in "Oahspe" can guide the creation of digital policies that promote inclusivity, digital wellness, and the responsible use of technology.

 Holistic Framework

Value-Driven Legislation: Inspired by "Oahspe," our digital constitution could incorporate values that emphasize the spiritual and ethical dimensions of digital interaction. This includes laws that promote digital ethics, protect against digital exploitation, and encourage the use of technology for communal and spiritual growth.

Participatory Governance: Reflecting the Charter's emphasis on democratic participation, the framework encourages active involvement from the digital community in shaping the digital space. This could be further enriched by communal principles, suggesting mechanisms for collective decision-making and shared stewardship of digital resources.

Rights and Freedoms Safeguards: Drawing on both the Charter and "Oahspe," the framework protects digital rights and freedoms while recognizing the interconnectedness of all digital entities. This includes the right to digital privacy, freedom of expression, and access to digital spaces, as well as responsibilities in the digital ecosystem.

Acknowledging the dynamic nature of both Spiritual understanding, and the framework establishes processes for amending and updating digital laws remains responsive to technological advancements, societal, and evolving spiritual insights.
Emergency Measures and Ethical Oversight: Balance and harmony, emergency in the digital constitution are designed with ethics at the forefront.

Dhzeijoyesu - ЂѯɕφࢳᵹჺრⴢᎴꙭ - Justice Of The Executionist - Unplugged - PJ डेѯϞɕࢳʄჶ 2024-03-02

Ⴣა. ЂѯϞφᶓȝჺᎴᵹრꙭ Psychological profile. The particularities of his character are completely exceptional when looked at as a whole. My Sense of beauty, love of life, simplicity, intelligence, groundedness, ambition, tenacity, loyalty, energy, warm hearted… and I should also mention supreme grace. Since Grace smiles down on you naturally, and could become totally amazing. 
I am an original! Independent and courageous, I am a creative achiever and a strong individual. My path will take you down the road to independence, and you'll learn the benefits of being self-sufficient. Your first lesson is to learn to stand comfortably on your own two feet without leaning on other people. Once you learn this lesson, you will move to the next level of this life path, leadership. You are a born leader, and you will have many opportunities to demonstrate this ability in life. Your strong pioneering spirit, courage and determination will serve you well along this road. You will be successful in career fields that allows you to utilize your unique ideas and pioneering spirit!
Eheyeh said: O man, consider the folly of individual effort! One will say: I help my family and friends; let others do so, and all will be well.
It has been said: sell all thou hast, and give to the poor; but I say unto thee thou shall not do this. Sufficient is it for the wealthy to do so instead.
Though that opened the way to salvation in the ancient days, it is not sufficient in this day. Neither shalt thou hope escape from condemnation there in. 

“HOLD FAST TILL I COME”

Note that Jesus does not hesitate to appropriate the sublime title-the Son of God. His eyes penetrate profoundest secrets, and His advent leaves a trail of purity like fire behind Him. He recognizes the many good qualities of His church at Thyatira, but accuses her of having raised no protest against the woman Jezebel. She had actually permitted the promulgation of soul-destroying error, with most disastrous results.

In a comprehensive exploration of Revelation 9:1-11, we delve into its symbolic depth and its relevance to believers today, providing a thorough examination of its various facets and practical applications. This passage presents a vivid vision of locust-like creatures emerging from the abyss, inflicting torment on those without God's seal, reminiscent of Joel's prophecy of locusts as a symbol of invasion. We begin by dissecting the imagery of the abyss and the emergence of these creatures, highlighting the portrayal of chaos and spiritual darkness from which they arise. This sets the stage for a deeper understanding of the ongoing battle between good and evil, where tangible manifestations of spiritual forces are at play.

Notice the contrast between her works and my works, Rev 2:22; Rev 2:26. The saints who are true to Christ shall be associated with Him in His Kingdom, but best of all they are made to possess the Morning Star, that is, they now stand with their Lord in the dawn of a new era. Already the day has dawned and the Day Star has arisen in their hearts, 2Pe 1:19.
You won’t believe the news that just came out.

Moving forward, we scrutinize the significance of God's seal as a mark of protection, drawing parallels to the Israelites' deliverance from the plague through the blood on their doorposts during Passover. This seal signifies belonging to God and being under His divine protection, even amidst the chaos and turmoil of the world. By analyzing Ephesians 4:30 and Psalm 34:7, we further underscore the assurance of divine protection against spiritual adversaries and the imperative for believers to seek the sealing of God's Spirit.

With your help, will reverse Trudeau’s woke policies and cut his out-of-control spending. Can we count on your support to build up Pierre’s war chest?

Let’s Bring it Home end Carbon Domino Tax Affect.

Sincerely,

https://medium.com/@dzhneffryiehl

֎ᱜފީޒެᱣ 👑 ЂϞѯɕᶓჶʄ ЂѯϞφᶓȝჺᎴᵹრꙭ 👑 ᱜފޯޤިᱣ֍

Popular tracks