Благодарю 💫☀️🙏🌟♥️)✨

Om mani padme hum é um dos mantras do budismo; o mantra de seis sílabas do Bodisatva da compaixão: Avalokiteshvara. De origem indiana, de lá foi para o Tibete. O mantra é associado ao deus de 4 braços Shadakshari, uma das formas de Avalokiteshvara.

O Dalai Lama é tido como uma emanação de Chenrezig (Avalokiteshvara), por isso o mantra é especialmente entoado por seus devotos e é comumente esculpido em rochas e escrito em papéis que são inseridos em rodas de oração ("mani korlo" em tibetano) para potencializar seu efeito.

É o mantra mais entoado pelos budistas tibetanos.

Tibet Mantras - Om Mani Padme Hum

17 Prajna Paramita Hrdaya Sutram - Bát Nhã Tâm Kinh 1

結合東方古老智慧及現代新點子，全輯以”嗡　達列　都　達列　都列　梭哈”綠度母心咒為主角，發展成五段不同風格的樂曲～既有恩雅式的空靈唱腔、喉韻十足的低沉吟誦、線條明快的印度曲風及溫暖的民謠色彩，亦夾帶了心靈音樂中難得一見的輕舞曲節奏。好聽請支持正版^_^


快樂咒

Tayatha om gate gate paragate parasamgate bodhi svaha - Yết đế, yết đế, Ba la yết đế, Ba la tăng yết đế, Bồ đề Tát bà ha: vượt qua, vượt qua, vượt qua bên kia, vượt qua hoàn toàn, đó chính là tuệ giác.
(Bát nhã tâm kinh - Heart Sutra)

Tayatha om gate gate paragate parasamgate bodhi svaha

oṃ va jra sa ttva sa ma yam a nu pā la ya 
va jra sa ttva tve no pa ti ṣṭha dṛ ḍho me bha va 
su to ṣyo me bha va su po ṣyo me bha va 
a nu ra kto me bha va sa rva si ddhiṃ me pra ya ccha 
sa rva ka rma su ca me 
ci ttaṃ śre yaḥ ku ru hūṃ 
ha ha ha ha hoḥ bha ga van 
sa rva ta thā ga ta va jra 
mā me mu ñca va jrī bha va 
ma hā sa ma ya sa ttva aḥ



Explanation of the mantra
•Vessantara, in Meeting the Buddhas, suggests that in the first line (“Oṃ Vajrasattva! Preserve the bond!”) we are acknowledging our alienation from our true nature by calling upon Vajrasattva to preserve the bond, or samaya, whereby we do the Vajrasattva invocation regularly and Vajrasattva for his part responds by bestowing upon us the fruits of the practice. This “bond” represents a mutual commitment on the part of the practitioner and Vajrasattva. In psycho-spiritual terms, if you strive to realize your own innate purity, your innate purity will strive to manifest itself from the depths of the unconscious.
•We then (“As Vajrasattva stand before me”) call upon Vajrasattva as a spiritual friend (kalyanamitra), to manifest in our meditation and in our lives.
•We entreat Vajrasattva (“Be firm for me”) to be with us constantly. We are endeavoring to constantly come back to recognizing the mind’s true nature.
•“Be greatly pleased for me. Deeply nourish me. Love me passionately.” Vajrasattva becomes more like an intimate friend or even a lover, and is no longer just a protector. He’s someone who knows us deeply and cares passionately for us. He is our own deepest nature, so at this stage in the mantra we’re experiencing a reunion with ourselves. In the words of the poet Derek Walcott, “You will love again the stranger who was your self.”
•“Grant me siddhi in all things, And in all actions make my mind most excellent.” We now embody the qualities of Vajrasattva himself, and so to some extent we have become him. Siddhi is a Sanskrit word that literally means “perfection,” “accomplishment,” “attainment,” or “success,” and it refers to spiritual power attained through practice.
•“Ha ha ha ha ho!” This is the joyful sound of liberation. These five syllables are also said to represent the five Buddha families, which are all emanations of Vajrasattva.
•“Blessed One! Vajra of all the Tathāgatas! Do not abandon me.” Having experienced the innate purity of the mind, we aspire always to stay in touch with it. The “Tathāgatas” are the Buddhas, and the “Vajra of all the Tathāgatas” is the innately pure nature of the Awakened mind.
•“Be the Vajra-bearer, Being of the Great Bond!” This suggests that we are imploring Vajrasattva to be means for and path to Enlightenment for all beings. He is the vajra-bearer (the representation of Awakening” for all sentient beings.
•According to Vessantara, the syllable “hūṃ” is added to the mantra when someone has died, and the syllable “phaṭ” is added in order to subdue demons. Without the hūṃ and the phat the mantra has exatly 100 syllables.


Vajrasattva (100 Syllable) Mantra (Thần Chú Phật Kim Cang Tát Đoả 100 Chữ).MP3

Je Rinpoche, Tsong Khapa mantra,Chenresig.
Zongkapa Lobsang Zhaba,[1] or Tsongkhapa ("The man from Tsongkha",[2] 1357–1419), usually taken to mean "the Man from Onion Valley", was a famous teacher of Tibetan Buddhism whose activities led to the formation of the Gelug school of Tibetan Buddhism. He is also known by his ordained name Losang Drakpa (Wylie: blo bzang grags pa) or simply as "Je Rinpoche"

Ferenz Kallos - The Je Tsong Khapa Mantra

♫  Prajna Paramita Heart Sutra Mantra

3-The heart-mantra of medicine master Buddha

Tayatha Om Bekanze Bekanze - Medicine Buddha Mantra

Om Muni Muni Maha Muniye Soha (Shakyamuni Buddha Mantra)

A mantra of daily purification and healing. White Tara is the goddess of longevity, health and compassion.

Om Tare Tuttare Ture Mama Ayuh Punya Jñana Pustim Kuru Svaha - White Tara Mantra

Mantra Yoga is considered as the best suitable practice for Kali Yuga period which live now.

Vajrasattva (100 Syllable) Mantra (Thần Chú Phật Kim Cang Tát Đoả 100 Chữ).MP3

Bayk Al

Recent comments

Minh Thien

_ Ahmed Faried _

denis

Klara

Related tracks