Name: Prostration of Forgetfulness - Part 2 by Albaseerah in Tawheed
Duration: 1 h 17 min 50 s
Description: Prostration of Forgetfulness

Tawheed

Chapter on Patience (Sabr) - Lesson 6

Lesson three  The Six Fundamental Principles Explanation by al-'Allāmah, Shaykh Sālih al-Fawzan (حفظه الله)

Lesson 28 | 26/06/2025: Usūl us-Sunnah of Imām Ahmad – by Abu Ukkāshah ‘Abdul-Ḥakīm. Lesson series at Tower Hamlets, East London, UK.

28 Usūl us-Sunnah of Imām Ahmad by Abu Ukkāshah ‘Abdul-Ḥakīm (26/06/2025)

2025-07-19 - Kitāb at Tawhīd Shaykh Uways - 13

Kitāb at Tawhīd

13 - Kitāb at Tawhīd - Shaykh Uways - From Shirk is to Seek Refuge in other Than Allaah

Class 62 Al-Mulakhas Al-Fiqhee by Shaykh Jameel Finch

Based on the works of al-ʿAllāmah ʿUbayd al-Jābirī. From the 2025 Canadian National Summer Conference at Masjid al-Furqān (TROID), 2025/07/27-29.

Providing Relief Through Clarifying the Truth in Times of Differing 1/2 -

Shaykh ‘Abdulilah—Points 17-22—09.08.25—Summer Conference. 

PART 2

- Those who commit major sins are subject to the Will of Allāh, the Mighty and Majestic. We do not declare those who face the qiblah (in prayer) to be unbelievers due to their sins—and we entrust what is concealed of their affairs to Allāh, the Mighty and Majestic.
- Proof that all of the Prophets and Messengers (عليهم السلام) warned against shirk.
- The destructive nature of shirk. 
- That which will give us security and guidance.
- The great station of the ‘ulamā’. 
- How the ‘ulamā’ considered the Khawārij.
- The levels of īmān and kufr.
- Proof that the Qur’ān is the Speech of Allāh and is not created.
- A lesson from Abān b. ‘Uthmān b. ‘Affān and ‘Abdullāh b. ‘Umar (رضى الله عنهم) on how to respond to the innovators. 
- The danger of speaking about the affair of takfīr without knowledge.
- A ḥadīth that illustrates tasfiyah and tarbiyah. 
- Establishing the proof and not rushing to make takfīr.
- Clarification from Shaykh Muḥammad b. ‘Abdul-Wahhāb (رحمه الله) regarding the claims that he unjustly makes takfīr of the Muslims.
- The conditions for declaring a person to be a kāfir.
- Rebuke of the Khawārij.
- Jihād vs fasād.
- Sayyid Quṭb’s blanket takfīr of the ummah, and how the scholars combat this deviant ideology.
- The takfīrīs’ revilement of the scholars.
- A ḥadīth that is glad tidings for Ahlus-Sunnah.
- Warning against debating with innovators and giving them the opportunity to be famous and spread their doubts.
- The humiliation and destruction of falling into sins. 
- The believer vs the hypocrite regarding how they see their sins. 
- The misguidance of adding a fourth category to Tawḥīd. 
- Clarification that the three categories of Tawḥīd are directly derived from the Qur’ān and is not a matter of ijtihād.
- Examples from the Sunnah of not changing an evil if it will lead to a greater evil.
- The chaos created by not following this principle.
- How ‘izzah is attained.
- Refuting bid’ah and establishing the Sunnah upon justice.
- Glad tidings to those who adhere to this blessed path. 


8 Points 17 to 22 By Shaykh Abdulilah Lahmami

Abū Khadeejah—Points 23-27—09.08.25—Summer Conference 2025

 
- And we establish the obligation of Jihād and Ḥajj alongside the Muslim rulers in every time and age.
- An example of how people today oppose this principle and speak about the religion without knowledge.
- The obligation of performing jihād and Ḥajj behind the ruler of the Muslims.
- We do not hold it permissible to revolt against the rulers, and we do not fight in times of tribulation. And we hear and obey those whom Allāh has placed as rulers over our affairs, and we do not remove ourselves from the obedience to them.
- The Khawārij’s opposition of this principle, and disgraceful affairs they have fallen into. 
- Al-Kufr al-Akbar vs al-Kufr al-Aṣghar. 
- The command of the Prophet ﷺ to kill the Khawārij. 
- The path of the Khawārij in every time and place.
- The implausibility of the Prophet ﷺ not informing us of how to deal with the rulers. 
- The evil and corruption that results from opposing the guidance of the Messenger ﷺ.
- The meaning of kufr bawāḥ.
- The conditions that must be met in order to remove and replace the ruler.
- The Battle of al-Ḥarrah.
- Banū al-‘Abbās, Bayt al-Ḥikmah, and the destruction of Baghdād.
- The real golden age of Islām.
- The example of Somalia and Iraq regarding what results from rebellion against the rulers. 
- Clarification that demonstrations have nothing to do with Islām.
- The injustice present in foreign ideologies. 
- The obligation of obeying Ūlul-Amr.
- The instruction of the Messenger ﷺ regarding what should be done if there is fighting in times of fitnah. 
- The position of the Companions (رضى الله عنهم) when fighting occurred in times of fitnah. 
- The true aspirations of the Khawārij.
- We follow the Sunnah and the Jamā’ah—and we leave off contradiction, differing and splitting.
- The call of Salafiyyah.
- Proof for the prohibition of splitting.
- The audacity of Ahlul-Bid’ah to accuse the Salafīs of splitting the ummah. 
- The command of the Messenger ﷺ to cling to his Sunnah and abandon all of the sects.
- The one who dies the death of the people of Jāhiliyyah.
- The obligation of giving precedence to obeying the Messenger ﷺ over the opinion of anyone else.

9 Points 23 to 27 By Shaykh Abu Khadeejah

Uways aṭ-Ṭawīl—Points 28-32—10.08.25—Summer Conference 2025

—PART ONE—

- The people are considered as believers as far as the [Sharī’ah] regulations and inheritance are concerned—and we do not know their true state in front of Allāh, the Mighty and Majestic. 
- What is intended by this statement, and evidence for it from the Sunnah. 
- So, whoever claims that he is truly a believer is an innovator. And whoever claims that he is a believer in the sight of Allāh, then he is from the liars. And whoever states that he is truly a believer in Allāh, then he is correct.
- The issue of al-Istithnā, its meaning, and the first group to delve into it.
- ‘Abdur-Raḥmān b. Mahdī (رحمه الله) on the foundation of irjā. 
- The reason the scholars disliked that one should be asked if he is a believer. 
- The innovated answer to this question. 
- Reasons why the Salaf emphasised al-Istithnā’.
- Al-Īmān al-Muṭlaq.
- The balanced nature of the Salafī manhaj. 
- The blameworthiness of commending yourself and deeming your soul to be purified. 
- Ḥasan al-Baṣrī (رحمه الله) on the āyah, “So do not praise and ascribe purity to yourselves…” [Sūrah an-Najm 53:32]
- Clarification that al-Istithnā’ is not due to doubt. 
- Evidence from the Qur’ān and Sunnah for al-Istithnā’.
- Clarification that al-Istithnā’ is regarding (the acceptance of) one’s actions, not regarding belief in the foundations of īmān. 
- Wordings used by the scholars as it relates to the affair of īmān, and responses to the question, ‘Are you a believer?’
- The Murji’ah are misguided innovators.
- The manhaj of prophethood in warning against bid’ah and deviant groups.
- Abū Kilābah (رحمه الله) on the consequences of sitting and debating with the people of desires. 
- The emergence and progression of bid’ah.
- The linguistic and religious definition of irjā. 
- Offshoots of the Murji’ah and how they define īmān. 
- 1. al-Jahmiyyah 
- 2. al-Karrāmiyyah
- 3. al-Mu’tazilah
- 4. al-Ashā’irah
- 5. Murji’atul-Fuqahā
- How Sūrah al-Anfāl, verses 2-4, the ḥadīth on the branches of īmān and Sūrah al-Mu’minūn, verses 1-9 dismantle the ‘aqīdah of the Murji’ah.
- The Qadariyyah are misguided innovators—and whoever amongst them denies that Allāh, the Mighty and Majestic, knows what is to occur before it takes place is an unbeliever. 
- The emergence of the Qadariyyah.
- The two groups of the Qadariyyah and their beliefs: Jahmiyatul-Jabariyyah and Mu’tazilatul-Qadariyyah.
- An āyah that refutes the Jabariyyah. 
- Two general categories of actions of the servant, and a ḥadīth that illustrates both. 
- Shaykh ‘Uthaymīn’s (رحمه الله) response to someone who asked if the servant is compelled or has a choice in carrying out actions. 
- Refutation of Mu’tazilatul-Qadariyyah from the Qur’ān. 
- The wretchedness and contradictions of Ahlul-Bid’ah. 
- “Do they not then consider the Qur’ān carefully? Had it been from other than Allāh, they would surely have found therein much contradictions.” [Sūrah an-Nisā’ 4:82]
- Yaḥyā b. Sa’īd al-Qaṭṭān (رحمه الله) on his certainty that the Qadariyyah are kuffār. 
- Imām Aḥmad (رحمه الله) on the ruling of the Qadariyyah.

11 Points 28 to 32 By Shaykh Uways Taweel

●The importance of learning the 'Aqeedah (correct belief).

●Biography of the author.

●Being pleased and content with the Decree of Allāh.

●Eemān (faith) is speech, action and intention.

●Eemān: it increases with obedience and decreases with disobedience.

●Belief in the Pre-Decree, the good of it and the bad of it.

Q&A

●What are the recommended books on manners?

●Advice for one who is beginning their path in pursuit of knowledge of the religion.

●An advice to Markaz Anas bin Maalik in Brisbane, Australia.


Lesson One The 'Aqeedah of Imām ibn Qudamah al-Maqdasī (d.620AH) رحمه الله

Please note : The Ahadith mentioned at the end of lesson 1, are explained in detail at the beginning of lesson 2

Prostration of Forgetfulness - Part 1

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Explanation of the Statement of Tawheed 

From the book of Shaikh ul Islam Muhammad bin Abdul Wahab 

Taught by our brother Abu Iyaad Amjad Rafiq

An excellent introduction to the book, Abu Iyaad covers the basics and the need for Tawheed. How the shaytan fooled the people over generations to commit shirk. 

Basic and informative introduction ideal for all, young and old.

Highly recommended

Explanation of the Statement of Tawheed

Explanation of the Statement of Tawheed – Part 1

Welcome to Albaseerah Podcast's, your source for Authentic Islamic Audio.  We call to Islam upon the Quran and Sunnah of Prophet Muhammed (sallallahu alaihi wasallam) with the understanding of the the early generation of Muslims.

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