Based on the works of al-ʿAllāmah ʿUbayd al-Jābirī. From the 2025 Canadian National Summer Conference at Masjid al-Furqān (TROID), 2025/07/27-29.

Providing Relief Through Clarifying the Truth in Times of Differing 1/2 -

Abū Ishaq - Points 7-11 — 08.08.25 — Summer Conference 2025 

- The importance of understanding the Names and Attributes of Allāh, and matters we must stay away from as it relates to them. 
- And that Allāh, the Mighty and Majestic, is over His Throne. He is separate and distinct from His creation just as He has described Himself in His Book and upon the tongue of His Messenger ﷺ without asking how.
- The differences between Istiwā and al-‘Uluww.
- The two categories of Allāh’s Attributes, with examples. 
- Five ways in which the proof for al-‘Uluww is established.
- Imām al-Awzā’ī (رحمه الله) on ijmā’ regarding ‘uluww. 
- How the fitrah and sound intellect establishes ‘uluww. 
- The blessing of learning about this issue.
- The three categories of ‘uluww. 
- The category that is the point of contention between the innovators and Ahlus-Sunnah. 
- Ibn al-Qayyim (رحمه الله) on how the one who denies Allāh’s ‘Uluww is in opposition to the fitrah, sound intellect and all the divine scriptures. 
- The meaning of Allāh being separate and distinct from His creation.
- The two main approaches as it relates to those who deviated regarding the Names and Attributes of Allāh. 
- Ibn ‘Uyaynah (رحمه الله) on the reality of those who compare Allāh to the creation and those who deny His Attributes. 
- The impermissibility of describing how Allāh rose above His Throne. 
- The famous narration regarding what occurred between Imām Mālik (رحمه الله) and the man who asked about this issue. 
- How Ahlul-Bida’ah try to misrepresent this narration. 
- Seven clear verses from the Qur’ān that establish al-Istiwā. 
- Shaykh as-Sa’dī and Shaykh Rabī’ (رحمهما الله) on the verse, “Who created the heavens and the earth and all that is between them in six Days. Then He Istawā (rose over) the Throne. The Most Beneficent! Ask Him, as He is Al-Khabīr.” [Sūrah al-Furqān 25:59]
- How the verse, “There is nothing like unto Him, and He is the All-Hearer, the All-Seer” refutes the Mushabbihah and Mu’aṭṭilah. 
- Four uses of the word istawā. 
- Explanation of the proofs for al-Istiwā from the Qur’ān and Sunnah.
- He encompasses everything with His Knowledge.
- The two types of ta’wīl. 
- Imām aṭ-Ṭabarī (رحمه الله) on the Knowledge of Allāh encompassing everything from His creation. 


3 Points 7 to 11 By Shaykh Abu Ishaq Nadeem

Abū Ishaq — Points 7-11 — 09.08.25 — Summer Conference 2025 

- “There is nothing like unto Him, and He is the All-Hearer, the All-Seer.” [Sūrah ash-Shūrā 42:11]
- The point of refutation of the Mushabbihah and Mu’aṭṭilah present in this āyah.
- How the Mu’aṭṭilah are worse than the Mushabbihah.
- Clarification that all of the āyāt of ṣifāt are muḥkam and not mutashābih as claimed by Ahlul-Bid’ah.
- Shaykh as-Sa’dī’s (رحمه الله) explanation of the aforementioned āyah.
- Allāh, the Blessed and the Most High, will be seen in the hereafter. The people of Paradise will see Him with their eyes.
- The best form of pleasure the believer will enjoy in Paradise.
- Proof from the Qur’ān and Sunnah for seeing Allāh in the hereafter. 
- “Some faces that Day shall be Naḍirah (shining and radiant). Looking at their Lord.” [Sūrah al-Qiyāmah 75:22-23]
- The reason why no one is able to see Allāh in the dunyā.
- The Messenger’s ﷺ explanation of the āyah, “For those who have done good is the best (reward) and even more.” [Sūrah Yūnus 10:26]
- “They will have whatever they wish therein (of delights and pleasures), and with Us is more reward. [Sūrah Qāf 50:35]
- The Messenger’s ﷺ description of the manner in which Allāh will be seen.
- The three categories of people as it relates to the issue of seeing Allāh. 
- The two occasions in which Allāh will be seen in the hereafter. 
- The three positions as it relates to who will see Allāh when the people stand in the plains of reckoning. 
- Refutation of the false arguments and interpretations utilised by Ahlul-Bid’ah to deny that Allāh will be seen in the hereafter. 
- They will hear His Speech however He wills and as He wills. 
- Evidence from the Qur’ān and Sunnah that the words of Allāh are from His Attributes.
- Clarification that none knows the kayfiyyah regarding Allāh’s Attributes except Him. 


4 Points 7 to 11 Shaykh Abu Ishaq Nadeem

Kashiff Khan—Points 12-16—09.08.25—Summer Conference 2025

PART 2

- Accepting evidences upon their apparent meanings.
- How Ahlul-Bid’ah give precedence to their intellect over the texts.
- Imām ash-Shāṭibī (رحمه الله) on those who rely on the Qur’ān and Sunnah vs those who rely on their intellects. 
- As-Safārīnī (رحمه الله) on the one who tries to understand ‘aqīdah with his intellect.
- Ibrāhīm’s (عليه السلام) affirmation of the existence of Jannah.
- The Bridge [over Hellfire] is real and true.
- Shaykh as-Sa’dī (رحمه الله) on the āyah, “There is not one of you but will pass over it (Hell); this is with your Lord; a Decree which must be accomplished.” [Sūrah Maryam 19:71]
- The different opinions regarding what is intended by wurūd. 
- The two types of ṣirāṭ.
- The Scale [on Judgement Day] is real—it has two pans. The weighing of the good and evil deeds of the servants is true and real.
- Affirmation of this in the Qur’ān.
- Those whose deeds will be weighed and those for whom there will be no weighing. 
- Proof for the three things that will be weighed.
- Clarifying what is intended by ikhtilāf and refuting the claim of Ahlul-Bid’ah that the Ṣaḥābah differed in affairs of ‘aqīdah.
- The Lake that our Prophet ﷺ has been honoured with is true and real.
- The reason some of Ahlul-Bid’ah deny the Lake of the Prophet ﷺ. 
- Description of the Lake of the Prophet ﷺ.
- The intercession [on the Day of Resurrection] is true—and it is true that the people who worshipped none but Allāh will be taken out of the Fire due to the intercession.
- The three meanings of shafā’ah according to the language, ‘urf and sharī’ah.
- Explanation of ash-Shafā’atul-Manfiyyah and ash-Shafā’atul-Muthbitah.
- The two types of intercession established in the religion. 
- The three categories of people as it relates to their belief in the intercession.
- The conditions for intercession to be accepted.  
- The three categories of Muwaḥḥidīn. 



Questions:
1. When a person enters Islām, are the good deeds he did before Islām counted?
2. A brother’s parents say he is not at the age of going to conferences to gain knowledge. What advice would you give to both him and his parents?
3. Some people kiss their thumbs and wipe their eyes during the shahādah in the adhān. We know this is a bid’ah but what is the evidence for this?
4. If a person engages in ribā to gain a degree, would money earned from using the degree be ḥarām?
5. Question regarding ḥadīth al-biṭāqah. 
6. How do we advise those who have doubt regarding the sun’s orbit around the earth even after the evidence is shown to them?
7. Does saying statements such as ‘what the hell’ take a person out of the fold of Islām?

6 Points 12 to 16 By Shaykh Abu Hafsah Kashiff Khan

Shaykh Abdulilah—Points 17-22—09.08.25—Summer Conference

PART 1

- The punishment of the grave is real and true. The angels Munkar and Nakīr are real and true. Al-Kirām al-Kātibīn (the honourable scribes from among the angels) are real and true. The Resurrection after death is true.
- The punishment in the barzakh for the disbelievers. 
- Proof from the Qur’ān and Sunnah for the punishment of the grave. 
- The state of the believer vs the disbeliever and hypocrite in the grave. 
- The correct meaning of Lā ilāha illa Allāh. 
- The inevitability and severity of the trial of the grave. 
- The obligation of believing in the unseen without asking how.
- Preparing for our ākhirah.
- Sincerity in traversing the path.
- The reason the believer and disbeliever would want to be returned to the dunyā.
- The best gift a person can be given by Allāh. 
- The reason both the people of Jannah and the people of the Fire will say Alhamdulillāh. 
- Following the way of the Salaf in making space for others in the masjid. 
- Description of the angels who descend upon the disbelievers at the time of death.
- The manner in which the soul of the disbeliever will be ripped out vs the easy removal of the soul of the believer. 
- The reason ‘Uthmān b. ‘Affān (رضى الله عنه) would cry until his beard was full of tears. 
- The crushing of the ribs of the disbelievers and hypocrites in the grave. 
- The blessing of Allāh concealing our faults. 
- The best du’ā for seeking forgiveness. 
- The danger and destruction of the tongue if it is used in the wrong way. 
- Wherein lies salvation.
- Description of the angels. 
- The two types of people in times of fitan.
- Caution against being heedless of the remembrance of Allāh. 
- Abū Dardā (رضى الله عنه) on the three signs of ignorance. 
- The severity of saying that which you do not do. 
- The difference between Ibn Mas’ūd (رضى الله عنه) who did not want to be followed and people who strive for that in the current age of social media. 
- Following the example of our scholars who were fearful that their mistakes would follow them to the grave. 


7 Points 17 to 22 By Shaykh Abdulilah Lahmami

Shaykh ‘Abdulilah—Points 17-22—09.08.25—Summer Conference. 

PART 2

- Those who commit major sins are subject to the Will of Allāh, the Mighty and Majestic. We do not declare those who face the qiblah (in prayer) to be unbelievers due to their sins—and we entrust what is concealed of their affairs to Allāh, the Mighty and Majestic.
- Proof that all of the Prophets and Messengers (عليهم السلام) warned against shirk.
- The destructive nature of shirk. 
- That which will give us security and guidance.
- The great station of the ‘ulamā’. 
- How the ‘ulamā’ considered the Khawārij.
- The levels of īmān and kufr.
- Proof that the Qur’ān is the Speech of Allāh and is not created.
- A lesson from Abān b. ‘Uthmān b. ‘Affān and ‘Abdullāh b. ‘Umar (رضى الله عنهم) on how to respond to the innovators. 
- The danger of speaking about the affair of takfīr without knowledge.
- A ḥadīth that illustrates tasfiyah and tarbiyah. 
- Establishing the proof and not rushing to make takfīr.
- Clarification from Shaykh Muḥammad b. ‘Abdul-Wahhāb (رحمه الله) regarding the claims that he unjustly makes takfīr of the Muslims.
- The conditions for declaring a person to be a kāfir.
- Rebuke of the Khawārij.
- Jihād vs fasād.
- Sayyid Quṭb’s blanket takfīr of the ummah, and how the scholars combat this deviant ideology.
- The takfīrīs’ revilement of the scholars.
- A ḥadīth that is glad tidings for Ahlus-Sunnah.
- Warning against debating with innovators and giving them the opportunity to be famous and spread their doubts.
- The humiliation and destruction of falling into sins. 
- The believer vs the hypocrite regarding how they see their sins. 
- The misguidance of adding a fourth category to Tawḥīd. 
- Clarification that the three categories of Tawḥīd are directly derived from the Qur’ān and is not a matter of ijtihād.
- Examples from the Sunnah of not changing an evil if it will lead to a greater evil.
- The chaos created by not following this principle.
- How ‘izzah is attained.
- Refuting bid’ah and establishing the Sunnah upon justice.
- Glad tidings to those who adhere to this blessed path. 


8 Points 17 to 22 By Shaykh Abdulilah Lahmami

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8 Points 17 to 22 By Shaykh Abdulilah Lahmami

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