This Playlist is a "remastering" of the 'Explanation Kitāb at-Tawhīd' series done by Abu Talhah Dawood Burbank Rahimahullah. The original lessons took place from 1997 onwards for several years. These lessons were digitalised and uploaded from the original cassette recordings around 10 years ago, however, the sound quality was very poor. Also, those original uploads contained duplicate files etc.. 

We have worked upon each track individually and made them more pleasing sonically. 

May Allah have mercy upon our teacher and noble companion and his wife, and grant them the highest levels of paradise. 

For more lectures like this please visit www.SalafiSounds.Com.

Kitāb At-Tawhīd by Abu Talhah Dawood Burbank Rahimahullah

Part 1 Kitab At-Tawheed Explanation of Shaykh Ahmad An-Najmi By Abu Khadeejah

Explanation of The Three Fundamental Principles - By Abu Idrees Muhammad Khān حفظه الله. Lesson series at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

- The origin of these three principles.
- An overview of the structure of the book.
- A brief biography of Shaykh Muḥammad b. Ibrāhīm Āl ash-Shaykh (رحمه الله), and how his explanation of Thalāthatul-Uṣūl was compiled. 
- The importance of leading by example and creating an environment of knowledge for our children.
- Statements from Shaykh Ibn Bāz (رحمه الله) on the importance of studying this book.
- The intent of studying this book and the necessity of living by the principles explained therein.
- Encouragement to memorise the text of the book.
- The reason for choosing this explanation. 


Question: Does a person memorise Qur’ān at the same time [Thalāthatul-Uṣūl]?

SalafiPublications 

1 Explanation of the Three Principles by Abu Idrees

Lesson taken from the weekly Tafsīr ibn Kathir class with Shaykh Abu Hakeem Bilāl bin Ahmad Davis حفظه الله. Masjid As-Salafi, Birmingham, UK. 

Lectures are broadcast live, weekly via the RadioSalafi.Com website.

For the whole series and more lectures like this please visit www.SalafiSounds.Com.

1  Tafsir ibn Kathir Intro and Bio of Ibn Kathir By Abu Hakeem

[20/12/2024] O Believer Know The Worldly life Is Less Than Worthless To Allāh! - By Abu Idrees Muhammad Khān حفظه الله. Khuṭbah at Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this Khuṭbah:

- Praising Allāh in all situations. 
- A reminder regarding Allāh’s description of this dunyā. 
- The insignificance of the dunyā with Allāh. 
- That which the Messenger ﷺ feared for his ummah. 
- The only things in this dunyā that are not cursed. 
- The Messenger’s ﷺ instruction on how to live in this world. 
- Ḥasan al-Baṣrī (رحمه الله) on the verse, “…let not this present life deceive you, and let not the chief deceiver (Satan) deceive you about Allāh.” [Sūrah Faṭir 35:5]
- Guidelines from the Salaf regarding this deep ocean of fitnah we live in. 
- A powerful statement from Yaḥyā b. Mu’ādh (رحمه الله) highlighting mankind’s intense fear of poverty. 
- The best and worse of the people. 

O Believer Know The Worldly life Is Less Than Worthless To Allah By Abu Idrees

L1 Seerah Of The Prophet Muhammad By Abu Hakeem

[22/11/2024] The Pure and Pious Heart - By Sh Abu Idrees Muhammad Khān  حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this Khuṭbah:

- An extremely important affair that is required in order to receive success and salvation. 

- “The Day when there will not benefit [anyone] wealth or children, But only one who comes to Allah with a sound heart.” [Sūrah ash-Shūrā 26: 88-89]

- Fruits of possessing a sound heart. 

- Narrations highlighting the importance of a sound heart and righteous actions. 

- The currency on the Day of Judgement. 

- A du’ā the Messenger ‎of Allāh ﷺ would make plentifully.

- Qualities we should strive to inculcate within ourselves to become from the best of the people. 

- The Messenger’s ﷺ instruction to ask Allāh for a sound heart. 

- Beautiful words from Ibn al-Qayyim (رحمه الله) describing the sound heart, and five affairs that create a barrier between the servant and his Lord.


The Pure and Pious Heart By Abu Idrees 22112024

[12/09/2025] Return Back to Allāh, He Will Not Forsake You - By Sh Abu Idrees Muhammad Khān حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this Khuṭbah:

– "All of the Children of Ādam are erroneous and sinful, the best of those who sin and err are those who repent." Hadith.
– Allāh تعالى says: {Say: “O ‘Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful} [Surah Zumar (39):53].
– Hadith Qudsi: "O my slaves. Indeed, you sin during the day and you sin during the night but I will forgive all sins".
– An encouragement to come back from sin and return back to Allāh.
– Narrations highlighting that Allāh is the Oft-Forgiving and Most-Merciful.
– The ways and means to return to Allah:
- Changing one’s condition.
- ⁠Du'ā – "Sayyidul Istighfār".
– Explanation of the du'ā.
– Du'ā for wellbeing in this life and the hereafter.
– Allāh does not change the state of a person until they change themselves.
– Those who do wrong then they seek forgiveness. And who seeks forgiveness..do not continue on with the sin.


Return Back to Allah He Will Not Forsake You By Abu Idrees

[Lesson Nine | 13/09/2025] Selected Benefits from Madārij Al-Sālikīn of Imām Ibn Al-Qayyim رحمه الله– By Shaykh Abu ‘Iyaad Amjad Rafīq حفظه الله. Monthly class at Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this lesson:

- Recap of the previous lesson.
- The four categories of people as it relates to the actualisation of ‘ibādah and isti’ānah:
- 1. Those who worship Allāh (‘ibādah) and seek His aid (isti’ānah) in doing so. 
- The most excellent and beneficial type of supplication to Allāh. 
- The greatest of gifts a person can be granted. 
- An observation by Ibn al-Qayyim (رحمه الله) regarding the thing that all of the reported supplications revolve around. 
- Ibn Taymiyyah’s (رحمه الله) reflection on what he found to be the most beneficial supplication. 
- 2. Those who turn away from worshipping Allāh and seeking His aid.
- The reason they ask of Allāh, if they were to do so. 
- Proof that Allāh gives to even the one most hated to Him. 
- The one who is made distant from Allāh. 
- Clarification that Allāh’s responding and giving or not responding and withholding has no connection to the honour or disgrace of a servant. 
- The importance of istikhārah. 
- “As for man, when his Lord tries him by giving him honour and bounties, then he says (in exultation): ‘My Lord has honoured me.’ But when He tries him by straitening his means of life, he says: ‘My Lord has humiliated me!’” [Sūrah al-Fajr 89:15-16]
- True honour, and the sign of true humiliation. 
- 3. Those who worship Allāh but do not seek His aid in establishing that worship. 
- The two groups of people within this category:
- 3.1. The Qadariyyah/Mu’tazilah
- How their deviant belief that man creates his own actions prevents them from seeking Allāh’s aid in worship. 
- 3.2. The Jabariyyah
- What is necessitated by their belief, and how it impairs their worship. 
- Practical examples that highlight how an incorrect belief can be detrimental to a person’s worship and nearness to Allāh. 
- The meaning of Tawakkul, and a similitude that captures the manner in which the servant should depend upon his Lord. 
- “And whosoever puts his trust in Allāh, then He will suffice him.” [Sūrah aṭ-Ṭalāq 65:3]
- 4. Those who seek Allāh’s aid (in order to achieve their worldly objectives) but do not worship Him. 
- Affairs given to both the righteous and sinful. 
- The most ignorant and distant people from knowing Allāh and His religion. 
- The two foundational principles required to actualise إِيَّاكَ نَعْبُدُ. 
- The four categories of people in regard to these two foundations:
- 1. Those who combine ikhlāṣ and mutāba’ah. 
- Affairs that are not from sincerity. 
- A beautiful similitude regarding how the people of ikhlāṣ and mutāba’ah view those around them. 
- Fuḍayl b. ‘Iyāḍ (رحمه الله) on the meaning of, “Who has created death and life, that He may test you which of you is best in deed.” [Sūrah al-Mulk 67:2]
- “So whoever hopes for the Meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord." [Sūrah al-Kahf 18:110]

For the full notes visit: https://www.salafisounds.com/nine-madarij-al-salikin-abu-iyaad/



9 Madārij As Salikīn By Abu Iyaad 13092025

[26/09/2025] Death is Indeed a Calamity and its Neglect is a Greater Disaster! - By Sh Abu Idrees Muhammad Khān حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this Khuṭbah:

– The reality of death in our lives.
– Allah addressing the Messenger of Allah ﷺ: You will die.
– Allah ﷻ says: Every soul shall taste death and unto Him you will return. Surah Ankabut (29):57
– The death that you are fleeing from will reach and meet you.
– Narrations reflecting upon the true reality of death.
– No one knows their appointed time but the time of death will not be delayed.
– Ayāt describing how souls are taken at the time of death.
– Hadīth: Remember abundantly the destroyer of pleasure.
– The stages of our lives: this life, the barzakh and the afterlife.
– Reflection on Surah Takāthur.
– Narration of Messenger of Allah ﷺ crying, making the ground wet, admonishing the companions at a funeral, describes what occurs when the deceased is carried and what is said by the righteous and wicked soul.
– The creation hears the anguish of those who are being buried and are in the graves; if mankind were to hear it, the Messenger ﷺ feared that nobody will come to bury their deceased.


Death Is Indeed a Calamity and Its Neglect Is a Greater Disaster By Abu Idrees 260925

[27/09/2025] On That Day One Will Flee From Their Brother and Mother and Father and Wife and Children - By Sh ‘Abdulilah Lahmami حفظه الله. Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed:

- “O man, verily, you are labouring (with your deeds) towards your Lord with a sure return (to Him), and then you will meet Him (with your deeds, good or evil).” [Sūrah al-Inshiqāq 84:6]

- Ibn al-Qayyim (رحمه الله) on the destructive nature of sins. 

- “O you who have believed, fear Allāh. And let every soul look to what it has put forth for tomorrow…” [Sūrah al-Ḥashr 59:18] 

- Preparing for our inevitable meeting with Allāh.

- “(That will be) the Day a man will flee from his brother. And (from) his mother and his father. And (from) his wife and his children.” [Sūrah ‘Abasa 80:34-36]

- Statements from al-Qurtubī, as-Sa’dī and Ibn ‘Uthaymīn (رحمهم الله) explaining the reason a man will run away from his close relatives on that Day. 

- The tafsīr of Ibn ‘Abbās (رضى الله عنهما) on the aforementioned verses as it relates to the Prophets and Messengers (عليهم الصلاة والسلام). 

- The two categories of people on the Day of Judgement. 

- Refutation of the Sūfīs who claim it is allowed to seek aid from the dead. 

- The great responsibility we have towards our families.  

- Caution against matters that lead to ḥarām.  

- Living a life of Tawḥīd and Sunnah. 

- The superiority of the ākhirah over the dunyā. 

- “Thereof (the earth) We created you, and into it We shall return you, and from it We shall bring you out once again.” [Sūrah Ṭā Hā 20:55]

- Imām ash-Shawkānī (رحمه الله) on the verse, “O mankind! Be afraid of your Lord (by keeping your duty to Him and avoiding all evil), and fear a Day when no father can avail aught for his son, nor a son avail aught for his father.” [Sūrah Luqmān 31:33]

- Sincere repentance to Allāh.  

- “They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children, and his wife and his brother, and his kindred who sheltered him, and whoever is on earth entirely [so] then it could save him.” [Sūrah al-Ma’ārij 70:11-14]

- The certainty of death and the closeness of the Hour. 

- Attributes beloved to Allāh that earn His aid. 

- The necessity of giving importance to the prayer. 

- “There is none in the heavens and the earth but comes unto the Most Beneficent (Allāh) as a slave.” [Sūrah Maryam 19:93]

- The grave consequences of insincerity. 

- Resolving to make changes now and be from those who rush to do good deeds. 

- Contrasting the desire of the kuffār to live forever in this dunyā and their desperate request to be destroyed in the hellfire due to the punishment. 


On That Day One Will Flee From Their Brother and Mother and Father and Wife and Children By Abdulilah Lahmami

[27/09/2025] The Importance of Time in the Life of a Muslim - By 'Abdul Ḥakeem Mitchell حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed:

- A comprehensive du’ā asking Allāh for rectification in one’s dīn and dunyā. 

- The necessity of calling upon Allāh with ikhlāṣ and tawḥīd. 

- The obligation of being grateful to Allāh and using His blessings in His obedience. 

- Ibn al-Qayyim (رحمه الله) on three means of attaining happiness. 

- The great importance of time, and examples of Allāh (عز وجل) swearing by different periods of time. 

- Using our time in the obedience of Allāh and not wasting it. 

- The Salaf on the son of Ādam being nothing but a specific number of days that will come to an end. 

- “And worship your Lord until there comes unto you the certainty (i.e. death).” [Sūrah al-Ḥijr 15:99]

- The only thing that remains with a person in his grave. 

- “Verily! In the creation of the heavens and the earth, and in the alternation of night and day, there are indeed signs for men of understanding. Those who remember Allāh standing, sitting, and lying down on their sides, and think deeply about the creation of the heavens and the earth, (saying): ‘Our Lord! You have not created (all) this without purpose, glory to You! (Exalted be You above all that they associate with You as partners). Give us salvation from the torment of the Fire.’” [Sūrah Āli ‘Imrān 3:190-191]

- Shaykh Rabī’ (رحمه الله) on the Qur’ān being full of jarḥ wa ta’dīl. 

- Striving to be from the people of understanding who ponder upon the creation, seek knowledge and adorn their knowledge with action. 

- Exhortation from Ḥasan al-Baṣrī (رحمه الله) to carry out righteous actions while we have the opportunity.

- Aḥādīth emphasising the importance of time and the fact that we will be questioned regarding how we utilised it. 

- Shaykh al-Fawzān (حفظه الله) on the three types of ‘ibādah.

- Different means of taking advantage of our time. 

- 1. Seeking the aid of Allāh

- 2. Making sincere repentance to Allāh

- 3. Surrounding ourselves with people who remind us of Allāh

- 4. Bringing ourselves to account and striving against our nafs

- 5. Understanding the lowliness of the dunyā.


The Importance of Time in the Life of a Muslim By Abdul Hakeem Mitchell

[03/10/2025] Advice and Warning to Those Who Find it Difficult to Practice Their Religion - Sh Abu Idrees Muhammad Khān حفظه الله. Khuṭbah at Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this Khuṭbah:

- A heavy topic that should strengthen our resolve to be better Muslims. 

- Five instances when the people will regret and beg Allāh to be returned to the dunyā:

- 1. At the approach of death

- “And spend [in the way of Allāh] from what We have provided you before death approaches one of you and he says, ‘My Lord, if only You would delay me for a brief term so I would give charity and be among the righteous.’ But never will Allāh delay a soul when its time has come. And Allāh is Acquainted with what you do.” [Sūrah al-Munafiqūn 63:10-11]

- “Until, when death comes to one of them (those who join partners with Allāh), he says, ‘My Lord! Send me back, so that I may do good in that which I have left behind!’ No! It is but a word that he speaks, and behind them is barzakh (a barrier) until the Day when they will be resurrected.” [Sūrah al-Mu’minūn 23:99-100]

- 2. When they see the punishment on the Day of Judgement 

- “And warn (O Muḥammad ﷺ) mankind of the Day when the torment will come unto them; then the wrong-doers will say, ‘Our Lord! Respite us for a little while, we will answer Your Call and follow the Messengers!’ (It will be said), ‘Had you not sworn aforetime that you would not leave (the world for the Hereafter).’” [Sūrah Ibrāhīm 14:44]

- 3. When they are brought to the Fire 

- “If you could but see when they will be held over the (Hell) Fire! They will say, ‘Would that we were but sent back (to the world)! Then we would not deny the āyāt (proofs, evidences, verses, lessons, revelations, etc.) of our Lord, and we would be of the believers!’” [Sūrah al-An’ām 6:27]

- “Then (again) you will surely see it (in front of you) with the eye of (absolute) certainty.” [Sūrah at-Takāthur 102:7]

- 4. When they are brought in front of Rabbul-‘Ālamīn

- “And if you only could see when the Mujrimūn (criminals, disbelievers, polytheists, sinners, etc.) shall hang their heads before their Lord (saying), ‘Our Lord! We have now seen and heard, so send us back (to the world), we will do righteous good deeds. Verily! We now believe with certainty.’” [Sūrah as-Sajdah 32:12]

- “If you could but see when they will be held (brought and made to stand) in front of their Lord! He will say, ‘Is not this (Resurrection and the taking of the accounts) the truth?’ They will say, ‘Yes, by our Lord!’ He will then say, ‘So taste you the torment because you used to disbelieve.’” [Sūrah al-An’ām 6:30]

- 5. In the depths of the Hellfire

- “Therein they will cry, ‘Our Lord! Bring us out, we shall do righteous good deeds, not (the evil deeds) that we used to do.’ (Allāh will reply), ‘Did We not give you lives long enough, so that whosoever would receive admonition, could receive it? And the warner came to you. So taste you (the evil of your deeds). For the Ẓalimūn (polytheists and wrongdoers, etc.) there is no helper." [Sūrah Fāṭir 35:37]

- The meaning of يَصْطَرِخُون.

- Qatādah (رحمه الله) on the sole reason we will wish to return to the dunyā. 

- “Those will have lost who deny the meeting with Allāh, until when the Hour [of resurrection] comes upon them unexpectedly, they will say, ‘O, [how great is] our regret over what we neglected concerning it,’ while they bear their burdens on their backs. Unquestionably, evil is that which they bear. And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allāh, so will you not reason? [Sūrah al-An’ām 6:31-32]


Advice and Warning to Those Who Find it Difficult to Practice Their Religion By Abu Idrees 03102025

[03/10/2025] "You are the Best of People Ever to be Raised from Mankind…" - By Sh Abu Fuḍayl ‘Abdur Raqīb حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.



Some points discussed during this Khuṭbah:

– Allah ﷻ says: You are the best of people ever to be raised from mankind; you command that which is good and forbid that which is evil and you believe in Allah. Surah Ali Imran (3):110.
– Tafsir of Ibn Abbas of the above Ayah.
– The best of mankind are the companions.
– Hadīth showing that this ummah is the best of all nations.
– Allah ﷻ says: Indeed we have made you a balanced nation as that you may stand as witnesses over mankind and the Messenger be a witness over you. Surah Baqarah (2): 143.
– Narration mentioning what will be said between the Prophet Nuh and his nation.
– Narrations relating to actions to show how this ummah is the best towards mankind.
– Explanation of those who believe in Allah, enjoin the good and forbid the evil and do not fear the blame of the blamers.
– List of those things that the Messenger ﷺ was given and no other was given before him.
– The virtues that this ummah has been blessed with.
– The virtues of enjoying the good and forbidding the evil.

You are the Best of People Ever to be Raised from Mankind By Abu Fudayl

[10/10/2025] The Agonising Cries and Pleas of The People of the Hellfire - Sh Abu Idrees Muhammad Khān حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this Khuṭbah:

– The reality of death.
– The conversation that will occur between the slave and His Lord regarding the moment of death.
– The conversation occurring during the moment when the hell fire is witnessed at the crossing of the bridge.
– The conversation that will occur by the body parts and the skins of the slaves of Allah.
– Description of the conversation between Allah and the slave during the Last Day.
– Admonishment to rectify ourselves and not be from the wrongdoers before death.
– Conversation between the people of Paradise and the people of the Fire.
– Description of what will occur to Death on the Last Day.
– The reality of the punishment that will be inflicted on the people of the Fire.
– Conversation between the Gatekeeper of the Fire to its inhabitants.
– Description of what will occur to Shaytan and his speech to the people of the Fire.


The Agonising Cries and Pleas of The People of the Hellfire By Abu Idrees 101025

[11/10/2025] {O mankind! Verily, the Promise of Allāh is true. So let not this worldly life deceive you, and let not the chief deceiver deceive you about Allāh} [Surah Fāṭir (35:5)] - By Abu 'Inaayah Seif حفظه الله. Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this lesson:

- The supplication of the righteous as it relates to the fulfilment of Allāh’s promise. 

- Our need to remind ourselves of the promise of Allāh (سبحانه وتعالى). 

- Imām as-Sa’dī (رحمه الله) on how belief in the promise of Allāh aids a person upon being patient. 

- Allāh’s promise to the believers in the dunyā, and the condition for this promise to be fulfilled. 

- Allāh’s promise to the believers in the hereafter. 

- The statement of the believers when they are admitted into Paradise. 

- The discussion that will take place between the inhabitants of Paradise and the inhabitants of the Hellfire as it relates to the promise of Allāh. 

- The humility of the Prophet ﷺ and how he treated the dunyā.

- Ibn al-Qayyim (رحمه الله) on the description of those who have been deceived by the worldly life. 

- A sign of istidrāj. 

- “And Shayṭān will say when the matter has been decided, ‘Verily, Allāh promised you a promise of truth. And I too promised you, but I betrayed you. I had no authority over you except that I called you, so you responded to me. So blame me not, but blame yourselves. I cannot help you, nor can you help me. I deny your former act in associating me (Shayṭān) as a partner with Allāh (by obeying me in the life of the world). Verily, there is a painful torment for the Ẓalimūn (polytheists and wrong-doers, etc.)." [Sūrah Ibrāhīm 14:22]

- How Shayṭān deceives a person concerning Allāh. 

- Caution against having evil thoughts about Allāh (عز وجل). 

- Explanation of terrifying verses from Sūrah al-Ḥadīd that should make us fear for ourselves.

- Ibn al-Qayyim (رحمه الله) on how the people of īmān are deceived into delaying tawbah. 

- The greatest of those who are deluded concerning their Lord. 

- The one who is deceived from every angle.  

- What is upon us in times of weakness and hardship?


The Promise of Allāh is True. So Let Not This Wordly Life Deceive You By Abu Inaayah Seif

Abu Idrees | 13.10.25

– Explanation of Shaykh Uthaimin
– Belief in the Books.
– Linguistic and legislative meaning of Books.
– The reasons for Allah sending down the Books.
– Belief in the Books comprises of four matters:
1. Revelation from Allah
2. Names of the Books
3. Contents of the Original Books – those that haven’t been altered.
4. Act upon the rulings and be pleased with it along with submission, whether we understand it or not.
– Benefits of believing in the Books.
– Belief in the Messengers.
– Linguistic and legislative meaning of Messengers.
– The difference between Prophets and Messengers.
– Description of the Messengers.
– Following the Sunnah of the Messenger is the real way of loving the Messenger ﷺ.
– The four matters that comprises of the Belief in the Messengers
– Reminder regarding being truthful in submitting and accepting the Sunnah and the legislation – strength lies in this.

41 Explanation of the Three Principles by Abu Idrees

[Lesson 10 | 25/10/2025] Selected Benefits from Madārij Al-Sālikīn of Imām Ibn Al-Qayyim رحمه الله– By Shaykh Abu ‘Iyaad Amjad Rafīq حفظه الله. Monthly class at Masjid Salafi, Small Heath, Birmingham, UK.

Some points covered during this lesson:

- Recap of the previous lesson.

- The levels of إِيَّاكَ نَعْبُدُ in terms of knowledge and action.

- The five levels regarding knowledge of Allāh.

- The two levels regarding knowledge of His religion.

- The three basic elements necessary to be from the people of Paradise.

- The two levels that relate to action.

- The description of al-Asḥāb al-Yamīn.

- The description of al-Sābiqūn al-Muqarrabūn.

- The elevated level of ‘ubūdiyyah of a special group from al-Sābiqūn al-Muqarrabūn.

- Fifteen principles regarding ‘Ubūdiyyah.

- The categorisation of these principles.

- The five rulings as it relates to worship.

- ‘Ubūdiyyah of the heart.

- Acts of worship that are wājib upon the heart.

- The two levels/objectives of the niyyah.

- The necessity of establishing ‘ubūdiyyah in the heart.

- The muḥarramāt upon the heart, and its types.

- The reason these prohibited affairs arise in the heart.

- The levels of shahwah, and their rulings.

- ‘Ubūdiyyah of the tongue.

- Examples of wājib, mustaḥab, ḥarām and makrūh affairs related to the tongue.

- The difference of opinion amongst the Salaf regarding mubāḥ speech.

- How the tongue is different from all other limbs.

- ‘Ubūdiyyah of the limbs.

- The categorisation of these acts of worship as it relates to the five senses.

- The foundational principles present in Sūrah al-Fātiḥah.

- The stages of إِيَّاكَ نَعْبُدُ by which the heart travels in its journey to Allāh (سبحانه وتعالى).

- 1. al-Yaqẓah .(اليقظة)

- The definition of .اليقظة

- The disturbance of the heart that is necessary in order to embark upon one’s journey.

- 2. al-‘Azm (العزم).

- The meaning of العزم.

- 3. al-Fikrah (الفكرة).

- The meaning of الفكرة.

- The absolute sufficiency of the guidance present in the Qur’ān.

- Caution against getting drawn into the social sciences and ideas of the kuffār as it relates to the genre of self-help, self-improvement, how to be successful etc.


10 Madārij As Salikīn By Abu Iyaad 25102025

[31/10/2025] Tawḥīd Relieves Distress - By Abu 'Abdir-Raḥmān Hilāl حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this Khuṭbah:

– {Indeed we have created man in toil} [Surah al-Balad (90): 4].
– Understanding tawḥīd is the means of relieving oneself from the distresses of life.
– The rights of Allãh and the rights of the slave.
– Story of the Prophet Yunus عليه السلام and the supplication that he made during his trial.
– The virtues and benefits from the du'ã of Yunus عليه السلام.
– {Who rescues you from the darkness of the land and the sea...} [Surah al-An’am (6): 63].
– {When He brings you safe to land you are ever ungrateful} [Surah al-Isrā' (17): 67].
– Du'ā made in times of hardship by the Prophet ﷺ.
– Tawḥīd is the foundation of everything, including du'ã.
– Trials are like waves, and refuge is sought from Allãh and not the people.
– Asking Allãh alone, persistently, that your needs are fulfilled and distresses removed.
– Tawḥīd is the best means to attain safety, security, guidance, and happiness – in this life and the hereafter.


Tawhid Relieves Distress By Abu Abdir Rahman Abu 'Abdir-Raḥmān Hilāl

[31/10/2025] The Two Testimonies are the Foundation – Sh Abu Zayd Khālid حفظه الله. Khuṭbah at Masjid Salafi, Small Heath, Birmingham, UK.

Some points covered during this khuṭbah:

	•	The sermon of Al-‘Allāmah Sālih al-Fawzān (حفظه الله) covers the Shahādatān.
	•	The meaning of “lā illāha illAllāh” is explained.
	•	The statement necessitates certain actions, such as the five daily prayers and paying zakat.
	•	The importance of understanding obligations within the dĩn is emphasised.
	•	Coupling statements with actions is necessary.
	•	Knowledge and certain books must be studied.
	•	Ignorance has negative consequences for people.
	•	The meaning of “Muhammad is the Messenger of Allāh” is explained.
	•	Conditions for this statement are mentioned.
	•	Drawing close to Allāh is encouraged.
	•	A warning against newly invented innovations attributed to Islām is given.
	•	The balance used to judge statements on mankind is discussed.
	•	Statements of some of the imāms of the Salaf, Mālik, Shāfi’ī, Ahmad Ibn Hanbal رحمهم الله are mentioned.
	•	The obligations of Ahlus-Sunnah in these times are discussed.



The Two Testimonies are the Foundation Part Two By Abu Zayd

[07/11/2025] Let Not Your Deeds go to Waste! - Sh Abu Fuḍayl ‘Abdur Raqīb حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this Khuṭbah:

– {And We shall turn to whatever deeds they (disbelievers, polytheists, sinners, etc.) did, and We shall make such deeds as scattered floating particles of dust} [Surah al-Furqan 25:23]
– Explanation of the above Ayah.
– The importance of tawḥīd and to ensure that our deeds are done purely and sincerely for Allah.
– Scattering of deeds will occur on the Last Day where mankind will be held to account.
– The conditions for an accepted action: Sincerity and following the Sunnah.
– {Let the one who has hope in meeting His Lord then let him work righteous deeds and let him not associate any partners with Allāh} [Surah al-Kahf 18:110].
– Examples from the Qur’an of those whose deeds will be rendered null and void.
– The weightiness of sins.
– Hadith highlighting the one who is greatest in loss in his actions.
– Hadith of the three people who will be called to account and thrown in the fire due to absence of sincerity.
– Explanation of the bankrupt individual.
– Importance of avoiding sinful actions that involve taking the rights of others.


Let Not Your Deeds go to Waste  Sh Abu Fudayl

[21/11/2025] Loving and Hating Excessively is Destruction! - Sh Abu Idrees Muhammad Khān حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Loving and Hating Excessively is Destruction By Abu Idrees

[28/11/2025] The Hijāb - Defining True Beauty and Honour! - Sh Abu Idrees Muhammad Khān حفظه الله. Khuṭbah at Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this Khuṭbah:

- The sad reality that there are Muslims today who wage war against the hijāb. 

- “And tell the believing women to lower their gaze, and protect their private parts and not to show off their adornment except only that which is apparent, and to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and bosoms, etc.)…” [Sūrah an-Nūr 24:31]

- “O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies. That will be better, that they should be known (as free respectable women) so as not to be annoyed.” [Sūrah al-Ahzāb 33:59]

- Refutation of those who say this command was only for the wives and daughters of the Prophet ﷺ.  

- Our dire need for the hijāb in these times. 

- A hadīth the women should take heed not to fall into. 

- How shaytān beautifies the woman when she leaves the home. 

- Some words to give strength to the sisters facing challenges due to wearing the hijāb. 

- Statements from Imāms Ibn al-Qayyim, Ibn Bāz and al-‘Uthaymīn (رحمهم الله) regarding the nobility of the hijāb. 

- Real beauty. 

- The exemplary shyness of Umm al-Mu’minīn ‘Ā’ishah (رضى الله عنها). 

- A reminder when we encounter difficulty in carrying out the commands of Allāh: 

- “And whoso obeys Allāh and the Messenger (Muhammad ﷺ), then they will be in the company of those on whom Allāh has bestowed His Grace, of the Prophets, the Siddiqūn, the martyrs, and the righteous. And how excellent these companions are!” [Sūrah an-Nisā’ 4:69]


The Hijab Defining True Beauty and Honour By Abu Idrees

[26/11/2025]

– Introduction lesson for the new book to be studied ‘The Prophet’s Prayer’.
– Ten points regarding the Importance of the prayer in Islamic law explained point by point.
– The legislative reasons for the Prayer.
– The benefits of the prayer.

1 The Prophet's Prayer Described By Abu Idrees

[05/12/2025] When Despair Overwhelms You: How To Turn To Allāh During Mental And Emotional Trials - Sh Abu Idrees Muhammad Khān حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this Khuṭbah:

• This dunyā is filled with constant trials and tribulations.

• The solution in times of difficulty.

• The one who turns to Allāh in times of hardship.

• Who is the One who answers the call of the one in despair?

• When will the aid of Allāh come?

• The promise of Allāh, the Most High.

• The closest a servant can be to his Lord.

• Duʿā - the greatest weapon.

• Why is this dunyā cursed?

• The affairs that draw a person closer to Allāh.



When Despair Overwhelms You How To Turn To Allāh During Mental And Emotional Trials By Abu Idrees

[08/12/2025] Explanation of Shaykh Uthaymin رحمه الله 
– Continuation of previous lesson of the points of refuting of the view of there being nothing in the grave.
– Difference between devils and jinn.
– Discussion regarding the unseen.
– Belief in the Divine Decree comprises of four matters – it is required to establish belief in Qadar.
1. ’Ilm - Allah has knowledge of all things in totality.
2. Kitabah - Allah has knowledge which is contained in the Preserved Tablet.
3. Masheeah – All things occur by the Will of Allah.
4. Khalq – All things are created by Allah.
– Proofs to show that the slaves of Allah have a choice and free will.
– Refutation of the argument of those who say that we don’t have control.

44 Explanation of the Three Principles by Abu Idrees

Brief glimpse into the biography of Shaikh Al-Utahymeen رحمه الله. 
– His early years studying.
– The steps of seeking knowledge.
– A general reminder about the importance of reading and memorising the Qur’an.
– The various Islamic sciences that he studied.
– The scholars whom he studied under.
– Studying at the institute in Riyadh.
– Studying Islamic studies at the University.
– His teaching career.
– The death of his teacher and scholar, Abdur-Rahman As-Sa’di.
– Teaching in the two grand mosques.
– His unique quality and style of teaching.
– His immense efforts in disseminating Islamic knowledge.
– He focused on authoring and explaining many books and giving Islamic verdicts.
– His further works and efforts.
– Chair of a charitable organisation.
– Delivering lectures in various locations in the KSA and around the world.
– His station in knowledge.
– His children.
– His death رحمه الله

3 The Prophet's Prayer Described By Abu Idrees

40 Ḥadīth—Lesson 52—Abū Idrees—12.12.25

- Ḥadīth #17: Kindness to Animals
- Brief biography of the narrator of the ḥadīth, Shaddād b. ‘Aws (رضى الله عنه). 
- His lineage, tribe, father, uncle, kunyā, birth, upbringing and acceptance of Islām.
- Famous aḥādīth narrated by Shaddād b. ‘Aws. 
- The reason he was described as a worshipping scholar. 
- Encouragement to be from the people of the Qur’ān and make the Qur’ān a part of our lives.
- From his supplications and sayings. 
- His governorship and service to Islām. 
- An example of his justice and truthfulness as a governor. 
- A mention of some of the Tābi’īn who took from him. 
- His death: when and where he died, and where he was buried. 
- His legacy.
- Statements from adh-Dhahabī and Ibn Ḥajar regarding the virtues of Shaddād b. ‘Aws. 
- Explanation of Shaykh al-Fawzān (حفظه الله). 
- The obligation of doing everything with excellence and goodness. 
- Explanation of how a servant achieves iḥsān with his Lord, the other servants, and animals.  
- Proof from the Sunnah that there is reward in being kind to animals. 
- Guidelines related to carrying out qiṣās and the slaughtering of animals. 
- The goodness of the religion of Islām. 


Text of the ḥadīth:

عن [أبي يَعْلَى شَدَّادِ بنِ أَوْسٍ] رَضِي اللهُ عَنْهُ، عن رسولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قالَ: إِنَّ اللهَ كَتَبَ الإِحْسَانَ عَلَى كُلِّ شَيْءٍ، فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ، وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذِّبْحَةَ، وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ وَلْيُرِحْ ذَبِيحَتَهُ. رواه مسلِمٌ.
From Abū Ya’lā Shaddād b. ʾAws from the Messenger of Allāh ﷺ that he said, "Indeed Allāh has prescribed proficiency and benevolence in every thing. Hence, when you kill then kill proficiently, and when you slaughter, then slaughter with proficiency and benevolence. Let one of you sharpen his blade and let him grant ease to the slaughter animal." [Related by Muslim]

52 Forty Hadith of Nawawi By Abu Idrees

Means of Acquiring Beneficial Knowledge

Abū Ināyah Seif

- Shaykh Zayd al-Madkhalī (رحمه الله) on seeking and loving knowledge being a defining characteristic of the Salafī manhaj.
- “Allāh will raise those who have believed among you and those who were given knowledge, by degrees.” [Sūrah al-Mujādilah 58:11]
- “Is one who is obedient to Allāh, prostrating himself or standing (in prayer) during the hours of the night, fearing the Hereafter and hoping for the Mercy of his Lord (like one who disbelieves)? Say: ‘Are those who know equal to those who know not?’ It is only men of understanding who will remember (i.e. get a lesson from Allāh's Signs and Verses).” [Sūrah az-Zumar 39:9]
- Means of acquiring beneficial knowledge:
- 1. Acknowledging the dire need for knowledge and recognising the danger of ignorance. 
- Ibn al-Qayyim and Ibn Rajab (رحمهما الله) on the reality and importance of beneficial knowledge.
- A ḥadīth that highlights the dangerous consequences of ignorance. 
- Ibn Taymiyyah (رحمه الله) on ignorance being a deadly disease, and wherein lies its cure. 
- 2. Asking Allāh to increase you in beneficial knowledge.
- The command and supplication of the Messenger ﷺ regarding asking Allāh for beneficial knowledge.
- The meaning of beneficial knowledge, and its fruits.
- “It is only those who have knowledge among His slaves that fear Allāh.” [Sūrah Fātir 35:28]
- Ibn Rajab (رحمه الله) on the connection between beneficial knowledge and khashyah of Allāh (سبحانه وتعالى).
- The effect of knowledge upon the heart.
- Seven signs that knowledge has truly benefited a person.
- Traits of the one who has not benefitted from his knowledge.
- Ibn al-Qayyim (رحمه الله) on the signs of happiness and misery.
- The necessity of humility when seeking and disseminating knowledge. 
- Fleeing from the dunyā, leadership, fame and praise of the people.
- 3. Ikhlāṣ.
- The intention we should have when seeking knowledge. 
- Statements from Imāms Sufyān ath-Thawrī and ash-Shāfi’ī (رحمهما الله) regarding the necessity of correct intention when seeking knowledge.
- Aḥādīth warning against corrupt intention when seeking knowledge.
- 4. Taqwā of Allāh (سبحانه وتعالى).
- “O you who believe! If you obey and fear Allāh, He will grant you Furqān [a criterion]” [Sūrah al-Anfāl 8:29]
- Shaykh al-‘Uthaymīn (رحمه الله) on the meaning of furqān.
- 5. Striving hard to attend the gatherings of knowledge.
- Proof from the Sunnah that knowledge is to be sought and requires effort.
- Shaykh Zayd al-Madkhalī (رحمه الله) on giving importance to the circles of knowledge. 
- The tremendous blessing of being able to establish gatherings of beneficial knowledge in these lands. 
- Recommended reading: Kitāb al-‘Ilm of al-‘Allāmah Muḥammad b. Ṣāliḥ al-‘Uthaymīn (رحمه الله). 


The Means of Acquiring Beneficial Knowledge By Abu Inaayah Seif

3 Usul | Abu Idrees | 15.12.25

– Recap of previous lesson.
– Continuation of the arguments to refute those who say that we do not have control.
– Explanation using the following ayat: “Fear Allah as much as you are able” and “Allah doesn’t burden a soul more than it can bear.”
– The refutation of the argument regarding doing an action and saying "Qadr Allāh".
– The argument of those who don’t use Qadar for the dunya affairs but in the religious matters they use Qadar for not following the religious matters.
– Examples of the above presented by Shaykh Uthaymin.
– We cannot use qadar to justify sins; story of a situation presented to Umar ibnul Khattab رضي الله عنه 
– Belief in the Divine Decree yields great fruits which are:
1. Reliance upon the Almighty when taking the means and not relying only upon the means
2. A person should not be amazed with oneself when they achieve what they have desired
3. No calamity befalls except that it is written in the Preserved Tablet.
The hadith: Amazing is the affair of the believer.
 – Two groups that have gone astray in regards to the Belief in Qadar:
Jabariayyah and Qadariyyah.
– Examples showing that we have free will and the situations in which we do not have a choice.
– Textual evidences showing Allah’s Will.
– Sound reasoning proving Allah’s Will.

45 Explanation of the Three Principles by Abu Idrees

Abu Idrees The Prophet’s Prayer Described

– A glimpse into the different versions of the book, the prophet’s prayer described by Shaikh Al-Albani.
– An overview of the methodology of the book; how to pray, step by step.
– The striving of Shaikh Al-Albani in compiling the book.
– The difference in compilation of the different versions of the book.
– What does the word ‘Description’ in the title of the book mean and refer to.
– A word on the different published prints of the book.
– The introduction to the book.
– The importance of performing the prayer.
– The Prophet ﷺ demonstrated how to pray to the companions. Pray, as you have seen me pray (Hadith).
– The promise and covenant that Allah has given of Jannah for the one who prays the prayer in accordance with the way the prophet ﷺ prayed.
– Six points that the prophet ﷺ mentioned about the prayer.
– The reward for the prayer.
– The different Madhabs and their books with regard to the prayer.


4 The Prophet's Prayer Described By Abu Idrees

- The need for us to reflect upon the reality of death. 
- “No person knows what he will earn tomorrow, and no person knows in what land he will die.“ [Surah Luqmān 31:34]
- “Every soul will taste death. Then to Us will you be returned.” [Sūrah al-‘Ankabūt 29:57]
- “Say: ‘Indeed, the death from which you flee, then it will certainly meet you.’” [Sūrah al-Jumu’ah 62:8]
- “Wheresoever you may be, death will overtake you even if you are in fortresses built up strong and high!" [Surah an-Nisā 4:78]
- “The mutual rivalry (for piling up of worldly things) diverts you. Until you visit the graves (i.e. till you die). Nay! You shall come to know!” [at-Takāthur 102:1-3]
- Visiting the graves in order to reflect upon death. 
- “Who, when afflicted with calamity, say: ‘Truly! To Allāh we belong and truly, to Him we shall return.’” [Sūrah al-Baqarah 2:156]
- The reality of this du’ā at the time of death. 
- The Messenger ﷺ on the one who is the most wise/smart. 
- “Verily, those who say: ‘Our Lord is Allāh (Alone),’ and then they remain steadfast, on them the angels will descend (at the time of their death) (saying): ‘Fear not, nor grieve! But receive the glad tidings of Paradise which you have been promised!” [Sūrah Fussilat 41:30]
- Fighting back against our open enemy. 
- The sermon Shaytān will deliver to those who followed him. 
- Yahyā b. Mu’ādh (رحمه الله) on the intoxication of the dunyā and the point at which the intoxicated one will regain consciousness.


Beware For Indeed The Dunya Is The Intoxicant Of The Shaytan By Abu Idrees

[19/12/2025] Judging With Truth and Justice - Sh Abu Idrees Muhammad Khān حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this Khuṭbah:

– Benefits from the story of the two individuals who entered the mihrab of Dawud عليه السلام and had a dispute seeking judgement.
– Verses from Surah Sa’ad (38):21-25.
– The conversation that took place between the individuals in the presence of Prophet Dawūd عليه السلام.
– The judgment made by Dawud عليه السلام
– The importance of seeking out righteous people when entering into business agreements, etc.
– How Daw'ūd عليه السلام realised it was a test from Allāh and how he repented.
– Judging between the Qur’ān and the Sunnah in all matters and avoiding the following of desires.
– Responsibility differs between different people: leaders, judges, the community, Family.
– Following desires takes one away from the Path of Allāh.
– Being humble and submitting to the Laws of Allāh.
– The different forms of calamities.
– Encouragement to return to the Qur’an in all our affairs.


Judging With Truth And Justice By Abu Idrees Muhammad Khān

[19/12/2025] Reflections on Surah Al-Ghāshiyah Tafseer As-Sa'dī - Sh Abu Fuḍayl ‘Abdur Raqīb حفظه الله. Khuṭbah at Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this Khuṭbah:

- Benefits from Sūrah al-Ghāshiyah from the Tafsīr of Imām as-Sa’dī (رحمه الله). 

- The state of mankind on the Day of Judgement. 

- The two categories of people on that Day. 

- The reason the inhabitants of the Hellfire will be exhausted. 

- The tortuous drink and vile food of the people of the Hellfire.

- The delight and joy of the righteous believers, and the lofty dwellings prepared for them in Jannah. 

- The tranquility and comfort in Jannah. 

- Reflecting upon the creation of our Lord (سبحانه وتعالى).  

- The inevitable return to Allāh. 

- The greatest of all good deeds, and the worst of all evil deeds.


Reflections on Surah Al-Ghāshiyah Tafseer As-Sa'dī By Abu Fuḍayl ‘Abdur Raqīb

40 Ḥadīth—Lesson 53—Abū Idrees—19.12.25


- Ḥadīth #17: Kindness to Animals [cont’d]
- Explanation of Shaykh al-‘Uthaymīn (رحمه الله).
- Benefits of this ḥadīth.
- Allāh’s decree of excellence in all things.
- Iḥsān in killing (generally) vs qiṣāṣ.
- Explanation of al-Kitābah al-Qadariyyah and al-Kitābah al-Shar’iyyah, with evidence.
- The profound excellence in the Prophet’s ﷺ method of teaching by striking examples.
- The obligation to perfect the manner of killing. 
- The meaning of having iḥsān in killing.
- Repelling the doubts regarding the punishment for al-Thayyib al-Zānī. 
- Conditions for slaughtering.
- Evidence that the slaughtering of Ahl al-Kitāb is lawful. 
- Instruments that are impermissible to use for slaughtering.
- The wisdom behind bones being impermissible to use for slaughtering. 
- The requirement of making the blood of the slaughtered animal flow/gush forth. 
- Discussion regarding (a Muslim) mentioning the Name of Allāh (سبحانه وتعالى) when slaughtering.
- The ruling on the meat if a person forgets to mention the Name of Allāh when slaughtering.
- Discussion on whether it is obligatory for a Kitābī (Jew or Christian) to mention the Name of Allāh when slaughtering, and if it is required to investigate how the animal was slaughtered. 


53 Forty Hadith of Nawawi By Abu Idrees

Introduction And Lesson 1   03 - 03 - 2008

Translation of the Meanings of The Noble Qur'ān

Quran Recitations With Translation (English Nader Al-Qalawe

018 - Al-Kahf ( The Cave ) سورة الكهف

001 - Al-Fatihah ( The Opening ) سورة الفاتحة

002 - Al-Baqarah ( The Cow ) سورة البقرة

Kitab At Tawhid Abu Talhah

P1 Remastered Explanation of Kitaab at-Tawheed by Abu Talhah

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[22/08/2020] How to Deal With Anxiety, Stress and Depression – The Advice of Ibnul-Qayyim رحمه الله – by Abu Idrees حفظه الله. Masjid as-Salafi, Birmingham, UK.

- Allāh cures all diseases.
- Facing the reality that we will be tested, and preparing ourselves for these moments.
- The difference between al-Ḥuzn, al-Hamm and al-Ghamm.
- Āyāt that mention sadness. 
- The Messenger’s ﷺ seeking refuge with Allāh from sadness.
- The most beneficial words to say in times of hardship, and two tremendous foundations it entails.
- The course of action if the calamities are due to our sins and shortcomings.
- Looking at the blessings we still have in times of calamity/loss and being grateful for them.
- Understanding the reality that sadness and anxiety will not cause the problems to go away. 
- Losing the reward for patience is far greater than the calamity itself.
- The evil effects of jaz’ (anxiety, sadness, grief, sorrow), and the benefits of remaining patient.
- The outcome of patience and seeking reward with Allāh.
- Those whom Bayt al-Ḥamd (the House of Praise) is built for in Jannah. 
- Finding comfort in knowing that the promise of Allāh is true and Allāh never breaks His promises.
- The reason why some people [on the Day of Judgement] would wish they were afflicted in this life.
- The only thing that cannot be replaced.
- The difference between choosing to be patient and being forced to be patient.
- The best medicine for the slave.
- The reason Allāh sends down calamities upon His slaves.
- The bitterness and sweetness of this life and the hereafter.
- The most beneficial and the most detrimental thing for the slave.

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